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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 493
493. XIII. THAT ADULTERIES COMMITTED BY THESE ARE GRIEVOUS IN THE HIGHEST DEGREE, AND ARE IMPUTED TO THEM AS EVILS OF PURPOSE AND INSEATED WITHIN THEM AS GUILT. That they are grievous in the highest degree, and more grievous than the former, is because in them the will takes the lead, while in the former it is the understanding; and man's life is essentially the life of his will, and formally that...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 238
238. IV. THAT THE INTERNAL CAUSES OF COLD ARE FROM RELIGION. That the true origin of conjugial love resides with man in his inmosts, that is, in his soul, is a matter of conviction with every one, from the mere fact that the soul of the offspring is from the father--a fact which is recognized from the similarity of inclinations and affections, and also from the general similarity of features deriv...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 243
243. VIII. THAT OF THE INTERNAL CAUSES [OF COLD], THE FOURTH IS [IMBUED] FALSITY OF RELIGION. The reason is because falsity in spiritual things either takes away religion or defiles it. It takes it away with those with whom genuine truths are falsified. It defiles it with those with whom there are indeed falsities but no genuine truths and consequently none which could be falsified. With such men...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 277
277. VI. THAT IN MATRIMONIES WHEREIN INTERNAL AFFECTIONS DO NOT CONJOIN, THERE ARE EXTERNAL AFFECTIONS WHICH SIMULATE THE INTERNAL AND CONSOCIATE. By internal affections are meant the mutual inclinations in the mind of each partner, which are from heaven; but by external affections are meant the inclinations in the mind of each which are from the world. The latter affections or inclinations do ind...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 279
279. VIII. THAT THESE APPEARANCES ARE CONJUGIAL SIMULATIONS WHICH ARE PRAISEWORTHY BECAUSE USEFUL AND NECESSARY. They are called simulations because they exist between those who are dissident in mind, and by reason of this dissidence are inwardly cold. When, despite this, they live a life of mutual association in externals, as is proper and becoming, the friendly associations involved in their liv...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 291
291. XX. THAT THERE ARE VARIOUS KINDS OF APPARENT LOVE AND FRIENDSHIP BETWEEN MARRIED PARTNERS, OF WHOM THE ONE IS SUBJUGATED AND HENCE IS SUBJECT TO THE OTHER. It is among things known in the world at this day, that after the first period of marriage, rivalries spring up between the partners in respect to right and authority--in respect to right, because according to the conditions of the contrac...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 342
342. IX. THAT THE MOHAMMEDAN HEAVEN IS OUTSIDE THE CHRISTIAN HEAVEN, AND IS DIVIDED INTO TWO HEAVENS, A LOWER AND A HIGHER; AND THAT NO OTHERS ARE ELEVATED INTO THEIR HIGHER HEAVEN SAVE THOSE WHO RENOUNCE CONCUBINES, LIVE WITH ONE WIFE, AND ACKNOWLEDGE OUR LORD, TO WHOM IS GIVEN DOMINION OVER HEAVEN AND EARTH, AS EQUAL WITH GOD THE FATHER. Before anything is said in particular respecting these hea...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 504
504. III. THAT DEFLORATION WITHOUT THE END OF MARRIAGE IS THE SHAMEFUL DEED OF A ROBBER. Some adulterers have a desire to deflower virgins, and thence also girls in their age of innocence. The virgins are enticed to such deeds by the persuasions of procuresses, by gifts from the men, or by the promise of marriage. After the defloration, these men abandon them and search for other virgins and yet o...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 531
531. VI. THAT IN THE SAME WAY CONJUGIAL LOVE IS IMPUTED TO EACH MAN. There are marriages in which there is no appearance of conjugial love, and yet it is there, and there are marriages in which there is an appearance of conjugial love, and yet it is not there. The reasons in both cases are many and can be learned in part from what has been treated of in the chapters on Love truly Conjugial (nos. 5...
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