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Angelic Wisdom about Divine Love and Wisdom 68
68. Of the elevation of the interiors of man, which belong to his mind, this also should be known. In everything created by God there is reaction. In Life alone there is action; reaction is caused by the action of Life. Because reaction takes place when any created thing is acted upon, it appears as if it belonged to what is created. Thus in man it appears as if the reaction were his, because he h...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=68 Angelic Wisdom about Divine Love and Wisdom 70
70. All who die and become angels put off the two above- mentioned properties of nature, namely, space and time; for they then enter into spiritual light, in which objects of thought are truths, and objects of sight are like those in the natural world, but are correspondent to their thoughts. The objects of their thought which, as just said, are truths, derive nothing at all from space and time; a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=70 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 10
10. The internal sense of the Word is especially for the angels, and it is also for men. In order that it may be known what the internal sense is, the quality thereof, and whence it is, it may here be observed in general, that thought and speech in heaven are different from thought and speech in the world; for in heaven they are spiritual, but in the world natural; when, therefore, man reads the W...
http://www.smallcanonsearch.com/read.php?book=wh§ion=10 Angelic Wisdom about Divine Love and Wisdom 90
90. Since angels are spiritual they can live in no other than spiritual heat and light, while men can live in no other than natural heat and light; for what is spiritual accords with what is spiritual, and what is natural with what is natural. If an angel were to derive the least particle from natural heat and light he would perish; for it is totally discordant with his life. As to the interiors o...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=90 Angelic Wisdom about Divine Love and Wisdom 92
92. Hitherto it has not been known that angels and spirits are in a totally different light and different heat from men. It has not been known even that another light and another heat are possible. For man in his thought has not penetrated beyond the interior or purer things of nature. And for this reason many have placed the abodes of angels and spirits in the ether, and some in the stars - thus...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=92 Angelic Wisdom about Divine Love and Wisdom 140
140. EVERY SPIRIT, WHATEVER HIS QUALITY, TURNS IN LIKE MANNER TO HIS RULING LOVE. It shall first be explained what a spirit is, and what an angel is. Every man after death comes, in the first place, into the world of spirits, which is midway between heaven and hell, and there passes through his own times, that is, his own states, and becomes prepared, according to his life, either for heaven...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=140 Angelic Wisdom about Divine Love and Wisdom 147
147. It has been shown above that God is not in space, and that He is thereby omnipresent; also that the Divine is the same everywhere, but that there is an apparent variety of it in angels and men from variety of reception. Now since the proceeding Divine from the Lord as a sun is in light and heat, and light and heat flow first into universal recipients, which in the world are called atmospheres...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=147 Angelic Wisdom about Divine Love and Wisdom 181
181. Since there are degrees of love and wisdom, there are also degrees of heat and light. By heat and light are meant spiritual heat and light, such as angels in the heavens have, and such as men have as to the interiors of their minds; for men have a heat of love similar to that of the angels, and a similar light of wisdom. In the heavens, such and so much love as the angels have, such and so mu...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=181 Angelic Wisdom about Divine Love and Wisdom 184
184. DEGREES ARE OF A TWOFOLD KIND, DEGREES OF HEIGHT AND DEGREES OF BREADTH. A knowledge of degrees is like a key to lay open the causes of things, and to give entrance into them. Without this knowledge, scarcely anything of cause can be known; for without it, the objects and subjects of both worlds seem to have but a single meaning, as if there were nothing in them beyond that which meets...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=184 Angelic Wisdom about Divine Love and Wisdom 203
203. Since the interior things of man, which are of his will and understanding, are like the heavens in respect to degrees (for man, as to the interiors of his mind, is a heaven in least form), their perfections also are like those of the heavens. But these perfections are not apparent to any one so long as he lives in the world, because he is then in the lowest degree; and from the lowest degree...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=203 Angelic Wisdom about Divine Love and Wisdom 231
231. That in man there are these three degrees can be seen from the elevation of his mind even to the degrees of love and wisdom in which angels of the second and third heavens are; for all angels were born men; and man, as regards the interiors pertaining to his mind, is a heaven in least form; therefore there are in man, by creation, as many degrees of height as there are heavens. Moreover, man...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=231 Angelic Wisdom about Divine Love and Wisdom 260
260. THE NATURAL MIND, SINCE IT IS THE COVERING AND CONTAINANT OF THE HIGHER DEGREES OF THE HUMAN MIND, IS REACTIVE; AND IF THE HIGHER DEGREES ARE NOT OPENED IT ACTS AGAINST THEM, BUT IF THEY ARE OPENED IT ACTS WITH THEM. It has been shown in the preceding chapter that as the natural mind is in the outmost degree, it envelops and encloses the spiritual mind and the celestial mind, which, in...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=260 Angelic Wisdom about Divine Love and Wisdom 270
270. (5) All evils and their falsities, both engendered and acquired, have their seat in the natural mind. Evils and their falsities have their seat in the natural mind, because that mind is, in form or image, a world; while the spiritual mind in its form or image is a heaven, and in heaven evil cannot be entertained. The spiritual mind, therefore, is not opened from birth, but is only in the capa...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=270 Angelic Wisdom about Divine Love and Wisdom 403
403. (5) Love or the will prepares all things in its own human form, that it may act conjointly with wisdom or the understanding. We say, will and understanding, but it is to be carefully borne in mind that the will is the entire man; for it is the will that, with the understanding, is in first principles in the brains, and in derivatives in the body, consequently in the whole and in every part (s...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=403 Angelic Wisdom about Divine Providence 29
29. All conjunction in the spiritual world is effected by means of looking (inspectio). When anyone there is thinking of another from a desire to speak with him, the other immediately becomes present, and they see each other face to face. It is the same when anyone is thinking of another from an affection of love; but this affection brings about conjunction, while the other produces presence only....
http://www.smallcanonsearch.com/read.php?book=dp§ion=29 Angelic Wisdom about Divine Providence 119
119. VI. THE LORD THEN PURIFIES MAN FROM THE LUSTS [OF EVIL] IN THE INTERNAL MAN, AND FROM THE EVILS THEMSELVES IN THE EXTERNAL. The Lord then purifies man from the lusts of evil when the man as of himself removes the evils, because the Lord cannot purify him before this is done. For the evils are in the external man and the lusts of evil are in the internal man, and these are united like the root...
http://www.smallcanonsearch.com/read.php?book=dp§ion=119 Angelic Wisdom about Divine Providence 179
179. As a foreknowledge of future events destroys the human itself, which is to act from freedom according to reason, therefore it is not granted to anyone to know the future; but everyone is permitted to form conclusions concerning future events from the reason; hence reason with all that pertains to it enters into man's life. It is on this account that a man does not know his lot after death, or...
http://www.smallcanonsearch.com/read.php?book=dp§ion=179 Angelic Wisdom about Divine Providence 139
139. No one is reformed in a state of fear, because fear takes away freedom and reason, or liberty and rationality; for love opens the interiors of the mind but fear closes them; and when they are closed man has but few thoughts, and then only those which present themselves to his mind (animus) or to his senses. Such is the nature of all fears that invade the mind (animus). [2] It was shown above...
http://www.smallcanonsearch.com/read.php?book=dp§ion=139 Angelic Wisdom about Divine Providence 200
200. Now, since the delights of man's affections, springing from inmost things through interiors to exteriors and finally to outermost things in the body, bear him along as the waves and winds bear a ship; and since none of these things is apparent to man except what goes on in the outermost things of the mind and of the body, how can man claim what is Divine for himself from the single circumstan...
http://www.smallcanonsearch.com/read.php?book=dp§ion=200 Angelic Wisdom about Divine Providence 172
172. IN THE DOCTRINE OF THE NEW JERUSALEM CONCERNING THE SACRED SCRIPTURE it was shown that the Lord is the Word, and that all doctrine of the Church is to be drawn from the Word. Now since the Lord is the Word, it follows that the man who is taught from the Word is taught by the Lord alone. As this, however, is not easily comprehended it will be illustrated in the following order: 1. T...
http://www.smallcanonsearch.com/read.php?book=dp§ion=172
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