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Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 65
65. As to what concerns their Divine worship, it is a principal characteristic thereof, that they acknowledge our Lord as the Supreme, who rules heaven and earth, calling Him the only Lord; and because they acknowledge and worship Him during their life in the body, they hence seek Him after death and find Him; He is the same with our Lord. They were asked, whether they know that the only Lord is a...
http://www.smallcanonsearch.com/read.php?book=eu&section=65

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 102
102. The case is the same in all other instances, whether a man be in any office or not; as with children towards parents, and with parents towards children; with servants towards masters, and with masters towards servants; with subjects towards the king, and with a king towards subjects: whoever of these does his duty from a principle of duty, and what is just from a principle of justice, exercis...
http://www.smallcanonsearch.com/read.php?book=njhd&section=102

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 322
322. Royalty consists in administering according to the laws of the realm and in judging according to them from justice. The king who regards the laws as above himself is wise, but he who regards himself as above the laws is not wise. The king who regards the laws as above himself places the royalty in the law, and the law has dominion over him, for he knows that the law is justice, and that all j...
http://www.smallcanonsearch.com/read.php?book=njhd&section=322

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 324
324. A king who has absolute power, who believes that his subjects are such slaves that he has a right to their possessions and lives, and if he exercises it, is not a king, but a tyrant. ...
http://www.smallcanonsearch.com/read.php?book=njhd&section=324

Teachings for the New Jerusalem on the Lord 33
33. iv. That the Lord made His Human Divine by means of temptations admitted into Himself, and by means of continual victories in them, has been treated of above, n. 12-14; to which shall be added only this: Temptations are nothing but combats against evils and falsities; and as evils and falsities are from hell, temptations are combats against hell. Moreover with the men who are undergoing spirit...
http://www.smallcanonsearch.com/read.php?book=ld&section=33

Teachings for the New Jerusalem on the Lord 34
34. v. That the full unition of the Divine and the Human in the Lord was effected by means of the passion of the cross, which was the last temptation, has been established above in its proper chapter, where it has been shown that the Lord came into the world in order to subjugate the hells and glorify His Human, and that the passion of the cross was the last combat, by means of which He fully conq...
http://www.smallcanonsearch.com/read.php?book=ld&section=34

Teachings for the New Jerusalem on the Lord 37
37. THE LORD IS GOD HIMSELF, FROM WHOM AND CONCERNING WHOM IS THE WORD. In chapter I. we undertook to show that universal Holy Scripture treats of the Lord, and that the Lord is the Word. This shall now be further shown from passages of the Word in which the Lord is called "Jehovah," the "God of Israel and of Jacob," the "Holy One of Israel," the "Lord,&quo...
http://www.smallcanonsearch.com/read.php?book=ld&section=37

Teachings for the New Jerusalem on the Lord 64
64. The reason why "Jerusalem" means the church as to doctrine, is that there and at no other place in the land of Canaan were the temple and altar, the offering of sacrifices, and therefore the Divine worship; and for this reason the three yearly feasts were celebrated there, to which every male in the whole country was commanded to go. This is why "Jerusalem" signifies the ch...
http://www.smallcanonsearch.com/read.php?book=ld&section=64

Teachings for the New Jerusalem on Sacred Scripture 9
9. ii. The spiritual sense is in all things of the Word, and in every single particular of it. This cannot be better seen than by examples, such as the following. John says in Revelation: I saw heaven opened, and behold a white horse, and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war. His eyes were as a flame of fire, and on His head...
http://www.smallcanonsearch.com/read.php?book=ss&section=9

Teachings for the New Jerusalem on Sacred Scripture 13
13. In Revelation, chapter 9, we read: The fifth angel sounded, and I saw a star fall from heaven unto the earth, and to him was given the key of the bottomless pit; and he opened the bottomless pit, and there went up a smoke out of the pit as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit; and there came out of the smoke locusts up...
http://www.smallcanonsearch.com/read.php?book=ss&section=13

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 2
2. That religion is of the life and that the life of religion is to do that which is good is seen by everyone who reads the Word, and is acknowledged by him while he is reading it. The Word contains the following declarations: Whosoever shall break the least of these commandments, and shall teach men so, shall be called the least in the kingdom of the heavens; but whosoever shall do and teac...
http://www.smallcanonsearch.com/read.php?book=lf&section=2

Continuation on the Last Judgment and the Spiritual World 60
60. Here I am allowed to add something memorable. It was granted me to speak with Louis XIV., grandfather of the reigning king of France, who while he was in the world, worshiped the Lord, read the Word, and acknowledged the Pope only as the highest one of the church; in consequence of which, he has great dignity in the spiritual world, and rules the best society of the French nation. Once I saw h...
http://www.smallcanonsearch.com/read.php?book=clj&section=60

Angelic Wisdom about Divine Love and Wisdom 1
1. PART FIRST. LOVE IS THE LIFE OF MAN. Man knows that there is such a thing as love, but he does not know what love is. He knows that there is such a thing as love from common speech, as when it is said, he loves me, a king loves his subjects, and subjects love their king, a husband loves his wife, a mother her children, and conversely; also, this or that one loves his country, his fe...
http://www.smallcanonsearch.com/read.php?book=dlw&section=1

Angelic Wisdom about Divine Love and Wisdom 24
24. Every man, even if unconsciously, thinks of a body of men as of one man; therefore he instantly perceives what is meant when it is said that a king is the head, and the subjects are the body, also that this or that person has such a place in the general body, that is, in the kingdom. As it is with the body politic, so is it with the body spiritual. The body spiritual is the church; its head is...
http://www.smallcanonsearch.com/read.php?book=dlw&section=24

Angelic Wisdom about Divine Providence 113
113. A man is not able to perceive the lusts of his own evil. He does indeed perceive their delights, but he reflects little upon them; for delights captivate the thoughts and banish reflection. Therefore unless he knew from some other source that they are evil he would call them good, and from freedom according to the reason of his thought he would commit them; and when he does this he appropriat...
http://www.smallcanonsearch.com/read.php?book=dp&section=113

Angelic Wisdom about Divine Providence 215
215. I. TEMPORAL THINGS RELATE TO DIGNITIES AND RICHES, THUS TO HONOURS AND GAIN IN THE WORLD. There are many temporal things, yet they all relate to dignities and riches. By temporal things are meant such as either perish with time, or come to an end with man's life in this world only; but by eternal things are meant those which do not perish and come to an end with time, and therefore do not end...
http://www.smallcanonsearch.com/read.php?book=dp&section=215

Angelic Wisdom about Divine Providence 254
254. III. CONFIRMATIONS FROM THE RELIGIOUS CONDITIONS OF VARIOUS PEOPLES AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 238.) 1. The merely natural man confirms himself against the Divine Providence when he regards the religious conditions of the various peoples, observing that there are some who are totally ignorant of God, and some who worship the sun and moon, and some who worship...
http://www.smallcanonsearch.com/read.php?book=dp&section=254

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 114
114. Because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat idol-sacrifices, and to commit whoredom, signifies that there are some among them who do hypocritical works, by which the worship of God in the church is defiled and adulterated. That by these things are meant they who do works by which worship is defiled...
http://www.smallcanonsearch.com/read.php?book=ar&section=114

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 174
174. He that hath the key of David, and that openeth and no one shutteth, and shutteth and no one openeth, signifies, who alone is omnipotent to save. By "David" is meant the Lord as to the Divine truth; by "key" is signified the Lord's omnipotence over heaven and hell; and by "opening that no one can shut," and by "shutting that no one can open," is signifi...
http://www.smallcanonsearch.com/read.php?book=ar&section=174

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 208
208. And knowest not that thou art wretched, signifies that they do not know that all they know and think concerning the truths and goods of the church, do not at all cohere, and are uncemented walls. By "being wretched" is here signified no coherence, thus by "the wretched," those who think incoherently concerning the things of the church; the reason is, because they of whom t...
http://www.smallcanonsearch.com/read.php?book=ar&section=208


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