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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 276
276. Of Providence. Providence is the government of the Lord in the heavens and on the earth (n. 10773). The Lord, from providence, rules all things according to order, and thus providence is government according to order (n. 1755, 2447). And He rules all things either from will or from leave, or from permission; thus in various respects according to man's quality (n. 1755, 2447, 3704,...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=276 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 2
2. In the prophetical parts of the Word mention is very often made of the horse, but heretofore no one has known that "a horse" signifies the understanding, and his "rider" one who is intelligent; and this possibly, because it seems strange and wonderful, that by "a horse" such a thing should be meant in the spiritual sense, and thence in the Word. But nevertheless th...
http://www.smallcanonsearch.com/read.php?book=wh§ion=2 Teachings for the New Jerusalem on the Lord 40
40. iii. That the Lord is called "the Holy One of Israel," is evident from these passages: The angel said to Mary, That Holy thing which shall be born of thee shall be called the Son of God (Luke 1:35). I saw in the visions, and behold, a Watcher and a Holy One came down from heaven (Dan. 4:13, 23). God came from Teman, and the Holy One from Mount Paran (Hab. 3:3).
http://www.smallcanonsearch.com/read.php?book=ld§ion=40 Teachings for the New Jerusalem on the Lord 9
9. That by the Law in a wider sense are meant all things written by Moses in his five books, is evident from the following passages. In Luke: Abraham said to the rich man in hell, They have Moses and the Prophets, let them hear them; if they hear not Moses and the Prophets, neither will they be persuaded though one rose from the dead (16:29, 31). In John: Philip said to Nathana...
http://www.smallcanonsearch.com/read.php?book=ld§ion=9 Teachings for the New Jerusalem on Sacred Scripture 42
42. As, in its inmost bosom, from its celestial sense, our Word is like a flame that enkindles; and as, in its middle bosom, from its spiritual sense, it is like a light that enlightens; it follows that in its ultimate bosom, from its natural sense which has within it the two more interior senses, the Word is like a ruby and a diamond; like a ruby from its celestial flame, and like a diamond from...
http://www.smallcanonsearch.com/read.php?book=ss§ion=42 Teachings for the New Jerusalem on Sacred Scripture 101
101. XII BEFORE THE WORD THAT IS NOW IN THE WORLD THERE WAS A WORD WHICH IS LOST From what is related in the books of Moses it is evident that worship by means of sacrifices was known, and that men prophesied from the mouth of Jehovah, before the Word was given to the Israelitish nation through Moses and the prophets. That worship by means of sacrifices was known is evid...
http://www.smallcanonsearch.com/read.php?book=ss§ion=101 Teachings for the New Jerusalem on the Lord 55
55. THE DOCTRINE OF THE ATHANASIAN CREED AGREES WITH THE TRUTH, PROVIDED THAT BY A TRINITY OF PERSONS IS UNDERSTOOD A TRINITY OF PERSON, AND THAT THIS TRINITY IS IN THE LORD. The recognition by Christians of three Divine Persons, and thus as it were of three Gods, has arisen from there being in the Lord a Trine, one of which is called the Father, the second the Son, and the third the Holy Sp...
http://www.smallcanonsearch.com/read.php?book=ld§ion=55 Teachings for the New Jerusalem on Faith 66
66. It is very evident that this vision foretells future states of the church, for it is said that the continual sacrifice was taken away from the prince of the army, that the dwelling-place of his sanctuary was cast down, and that the he-goat cast down the truth to the earth, besides that a holy one said, "How long shall be this vision, the continual sacrifice, and the wasting transgression,...
http://www.smallcanonsearch.com/read.php?book=fa§ion=66 Teachings for the New Jerusalem on Sacred Scripture 85
85. That such pairs of expressions which appear like repetitions of the same thing, run through the Word, would be too prolix a matter to show from the Word, for whole sheets could be filled with it; but to remove all doubt about it I will quote passages in which occur the expressions "righteousness" (or "justice") and "judgment," "nation" and "people,&...
http://www.smallcanonsearch.com/read.php?book=ss§ion=85 Angelic Wisdom about Divine Love and Wisdom 38
38. In the Word, Divine Love and Divine Wisdom are meant by "righteousness" and "judgment," Divine Love by "righteousness," and Divine Wisdom by "judgment;" for this reason "righteousness" and "judgment" are predicated in the Word of God; as in David: Righteousness and judgment are the support of Thy Throne (Ps. 89:14). ...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=38 Teachings for the New Jerusalem on Sacred Scripture 103
103. That there was a Word among the ancients is evident from Moses, who mentions it, and who took some things from it (Num. 21:14, 15, 27-30); the historical parts of that Word being called Wars of Jehovah, and its prophetical parts Enunciations. From the historical parts of that Word Moses took the following: Wherefore it is said in the book of the Wars of Jehovah, At Vaheb in Suphah,...
http://www.smallcanonsearch.com/read.php?book=ss§ion=103 Angelic Wisdom about Divine Love and Wisdom 113
113. ANGELS ARE IN THE LORD, AND THE LORD IN THEM; AND BECAUSE ANGELS ARE RECIPIENTS, THE LORD ALONE IS HEAVEN. Heaven is called "the dwelling-place of God," also "the throne of God," and from this it is believed that God is there as is a king in his kingdom. But God (that is, the Lord) is in the sun above the heavens, and by His presence in heat and light, is in the heav...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=113 Angelic Wisdom about Divine Providence 50
50. Since angels and spirits are affections of love and thoughts thence derived, they are consequently not in space and time, but only in the appearance of them. To them there is an appearance of space and time according to the states of their affections and of the thoughts arising from these. When anyone therefore thinks of another from affection, intently desiring to see him or to speak with him...
http://www.smallcanonsearch.com/read.php?book=dp§ion=50 Angelic Wisdom about Divine Providence 106
106. II. THE EXTERNAL OF MAN'S THOUGHT IS IN ITSELF OF THE SAME NATURE AS ITS INTERNAL. It has been shown above that man from head to foot is of the same character as his life's love. Here, therefore, something will be said about the life's love of man; for until this has been done nothing can be said concerning the affections which together with their perceptions constitute the internal of man, a...
http://www.smallcanonsearch.com/read.php?book=dp§ion=106 Angelic Wisdom about Divine Providence 194
194. In the treatises just mentioned it was shown that the life's love produces from itself subordinate loves called affections, and that these are exterior and interior; and that these when taken together form as it were one dominion or kingdom, in which the life's love is lord or king. It was also shown that these subordinate loves or affections join to themselves consorts, each its own; the int...
http://www.smallcanonsearch.com/read.php?book=dp§ion=194 Angelic Wisdom about Divine Providence 206
206. Whence man's own prudence is and what it is. It is from man's proprium which is his nature, and is called his soul from his parent. This proprium is the love of self and the consequent love of the world, or it is the love of the world and the consequent love of self. It is the nature of the love of self to regard self only, and to regard others as insignificant or of no account. If it respect...
http://www.smallcanonsearch.com/read.php?book=dp§ion=206 Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=217 Angelic Wisdom about Divine Providence 245
245. 5. Solomon was permitted to establish idolatrous worship. This was done that he might represent the Lord's kingdom or the Church with all forms of religion in the whole world. For the Church established with the nation of Israel and Judah was a representative Church, and therefore all the judgments and statutes of that Church represented the spiritual things of the Church, which are its inter...
http://www.smallcanonsearch.com/read.php?book=dp§ion=245 Angelic Wisdom about Divine Providence 246
246. 6. Many kings after Solomon were permitted to profane the temple and the holy things of the Church. This was because the people represented the Church and the king was their head. Because the nation of Israel and Judah was such that they could not represent the Church for long as they were idolaters at heart, therefore they gradually departed from representative worship by perverting all thin...
http://www.smallcanonsearch.com/read.php?book=dp§ion=246 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 13
13. From Him who is, who was, and is to come, signifies, from the Lord who is eternal and infinite, and Jehovah. That it is the Lord, appears clearly from what follows in this chapter, where it is said that he heard a voice from the Son of man, saying: I am the Alpha and the Omega, the First and the Last (Rev. 1:11-13); and afterwards: I am the First and the Last (Rev. 1:...
http://www.smallcanonsearch.com/read.php?book=ar§ion=13
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