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The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 72
72. III. How the first heaven passed away, was described before, in describing the Last Judgment upon the Mohammedans and Gentiles (n. 50, 51); and upon the Papists (n. 61-63), since they also in their own places were constituents of the first heaven, It remains that something be said of the Last Judgment upon the Reformed, who are also called Protestants and Evangelical, or how the first heaven c...
http://www.smallcanonsearch.com/read.php?book=lj§ion=72 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 2
2. Before the New Jerusalem and its doctrine are treated of, something shall be said of the New Heaven and the New Earth. What is meant by "the first heaven and the first earth," which passed away, is shown in the small work Last Judgment and Babylon Destroyed. Immediately after that event, that is, after the Last Judgment was completed, a New Heaven was created or formed by the Lord. Th...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=2 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 122
122. The twelve disciples of the Lord represented the church as to all things of faith and charity in the complex, as did also the twelve tribes of Israel (n. 2129, 3354, 3488, 3858, 6397). Peter, James, and John represented faith, charity, and the goods of charity in their order (n. 3750). Peter represented faith (n. 4738, 6000, 6073, 6344, 10087, 10580). And John represented the goods of charity...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=122 Teachings for the New Jerusalem on the Lord 3
3. Briefly stated, the subjects concerning the Lord that are treated of in all the Prophets of the Old Testament, from Isaiah to Malachi, both in general and in particular, are these: i. The Lord came into the world in the fullness of times, which was when He was no longer known by the Jews, and when, consequently, there was nothing of the church left; and unless He had then come into the w...
http://www.smallcanonsearch.com/read.php?book=ld§ion=3 Teachings for the New Jerusalem on the Lord 12
12. THE LORD CAME INTO THE WORLD TO SUBJUGATE THE HELLS AND TO GLORIFY HIS HUMAN AND THE PASSION OF THE CROSS WAS THE FINAL COMBAT, WHEREBY HE FULLY CONQUERED THE HELLS, AND FULLY GLORIFIED HIS HUMAN. It is known in the church that the Lord conquered death, by which is meant hell, and that He afterwards ascended in glory into heaven; but as yet it has not been known that it was by means of c...
http://www.smallcanonsearch.com/read.php?book=ld§ion=12 Teachings for the New Jerusalem on the Lord 14
14. That the Lord came into the world to reduce into order all things in heaven, and derivatively on earth; that this was effected by means of combats against the hells, which were then infesting every man that came into the world and that went out of the world; and that He thereby became righteousness, and saved men, who otherwise could not have been saved, is foretold in many passages in the Pro...
http://www.smallcanonsearch.com/read.php?book=ld§ion=14 Teachings for the New Jerusalem on the Lord 34
34. v. That the full unition of the Divine and the Human in the Lord was effected by means of the passion of the cross, which was the last temptation, has been established above in its proper chapter, where it has been shown that the Lord came into the world in order to subjugate the hells and glorify His Human, and that the passion of the cross was the last combat, by means of which He fully conq...
http://www.smallcanonsearch.com/read.php?book=ld§ion=34 Teachings for the New Jerusalem on the Lord 65
65. In the Revelation occur the words, A NEW HEAVEN AND A NEW EARTH; and afterwards, BEHOLD I MAKE ALL THINGS NEW, which mean nothing else than that in the church now to be set up anew by the Lord THE DOCTRINE WILL BE NEW. This doctrine did not exist in the former church, the reason of which is that if it had, it would not have been received, because the Last Judgment had not then been executed, a...
http://www.smallcanonsearch.com/read.php?book=ld§ion=65 Teachings for the New Jerusalem on Sacred Scripture 12
12. In Revelation, chapter 6, it is said: That when the Lamb opened the first seal of the book, there went forth a white horse, and that he who sat thereon had a bow, and to him was given a crown; that when He opened the second seal there went forth a red horse, and that to him who sat thereon was given a great sword; that when He opened the third seal there went forth a black horse, an...
http://www.smallcanonsearch.com/read.php?book=ss§ion=12 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 14
14. From what has been said in the Doctrine of the Holy Scripture (n. 27-28, 38), it may be seen that what is highest, what is intermediate, and what is last, make a one, like end, cause, and effect; and that because they make a one, the end itself is called the first end, the cause the intermediate end, and the effect the last end. From this it must be evident that in the case of a man who posses...
http://www.smallcanonsearch.com/read.php?book=lf§ion=14 Continuation on the Last Judgment and the Spiritual World 4
4. When this is understood, then may the paradoxes be dissipated, which man would otherwise think concerning the state of souls after death, and their reunion with putrid corpses, and concerning the destruction of the created universe, thus concerning the Last Judgment. The paradoxes concerning the state of souls after death that he would think are these: That man would then be like an exhalation,...
http://www.smallcanonsearch.com/read.php?book=clj§ion=4 Continuation on the Last Judgment and the Spiritual World 5
5. I pass over paradoxes, similar to, and equally numerous with these, which the man who does not know that he is a man after death as before, must think concerning the destruction of the universe. But when he knows that a man after death is not an exhalation or a wind, but a spirit, and if he has lived well, an angel in heaven, and that spirits and angels are men in a perfect form, can then think...
http://www.smallcanonsearch.com/read.php?book=clj§ion=5 Continuation on the Last Judgment and the Spiritual World 11
11. III. Before the Last Judgment was effected upon them, much of the communication between heaven and the world, thus between the Lord and the church, was intercepted. All enlightenment comes to man from the Lord through heaven, and it enters by an internal way. So long as there were congregations of such spirits between heaven and the world, or between the Lord and the church, man could not be e...
http://www.smallcanonsearch.com/read.php?book=clj§ion=11 Continuation on the Last Judgment and the Spiritual World 12
12. V. Hence it is, that after the Last Judgment has been accomplished, and not before, revelations were made for the New Church. For since communication has been restored by the Last Judgment, man can be enlightened and reformed; that is, can understand the Divine truth of the Word, receive it when understood, and retain it when received, for the interposing obstacles are removed; and therefore J...
http://www.smallcanonsearch.com/read.php?book=clj§ion=12 Continuation on the Last Judgment and the Spiritual World 16
16. I. Upon whom among the Reformed the Last Judgment was effected. The Last Judgment was effected upon those only of the Reformed, who in the world confessed God, read the Word, heard preaching, partook of the sacrament of the Supper, and did not neglect the solemnities of the worship of the church; and yet thought that adulteries, various kinds of theft, lying, revenge, hatred, and the li...
http://www.smallcanonsearch.com/read.php?book=clj§ion=16 Continuation on the Last Judgment and the Spiritual World 56
56. VII. THE PAPISTS IN THE SPIRITUAL WORLD. The Papists, and the Last Judgment upon them, were treated of in the small work on The Last Judgment (n. 53-64). The Papists in the spiritual world appear around the Reformed, and are separated from them by an interval, which they are not permitted to pass. Nevertheless, those who are of the order of Jesuits, by clandestine arts procure for thems...
http://www.smallcanonsearch.com/read.php?book=clj§ion=56 Angelic Wisdom about Divine Love and Wisdom 65
65. THE USES OF ALL CREATED THINGS ASCEND BY DEGREES FROM LAST THINGS TO MAN, AND THROUGH MAN TO GOD THE CREATOR, FROM WHOM THEY ARE. Last things, as was said above, are each and all things of the mineral kingdom, which are materials of various kinds, of a stony, saline, oily, mineral, or metallic nature, covered over with soil formed of vegetable and animal matters reduced to the finest dus...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=65 Angelic Wisdom about Divine Love and Wisdom 67
67. It shall also be stated briefly how man ascends, that is, is elevated, from the lowest degree to the first. He is born into the lowest degree of the natural world; then, by means of knowledges, he is elevated into the second degree; and as he perfects his understanding by knowledges he is elevated into the third degree, and then becomes rational. The three degrees of ascent in the spiritual wo...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=67 Angelic Wisdom about Divine Love and Wisdom 167
167. THE END OF CREATION HAS FORM [existat] IN OUTMOSTS, WHICH END IS THAT ALL THINGS MAY RETURN TO THE CREATOR AND THAT THERE MAY BE CONJUNCTION. In the first place, something shall be said about ends. There are three things that follow in order, called first end, middle end, and last end; they are also called end, cause, and effect. These three must be together in every thing, that it may...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=167 Angelic Wisdom about Divine Love and Wisdom 168
168. It must be known further, that the end is everything in the cause, and also everything in the effect; from this it is that end, cause, and effect, are called first end, middle end, and last end. But that the end may be everything in the cause, there must be something from the end [in the cause] wherein the end shall be; and that the end may be everything in the effect, there must be something...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=168
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