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Heaven and Its Wonders and Hell - From Things Heard and Seen 561
561. The interiors pertaining to the thoughts and affections of those who love themselves above all things are turned towards themselves and the world, and thus are turned away from the Lord and from heaven; and consequently they are obsessed with evils of every kind, and the Divine cannot flow in; for if it does flow in it is instantly submerged in thoughts of self, and is defiled, and is also mi...
http://www.smallcanonsearch.com/read.php?book=hh&section=561

The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 62
62. Thus now was the spiritual world freed from such spirits, and the angels rejoiced on account of its liberation from them, because they who were of Babylon infested and seduced all whomsoever they could, and there more than in the world; for their cunning is more malignant there, because they are spirits; for it is the spirit of each in which all his wickedness is hidden, since the spirit of th...
http://www.smallcanonsearch.com/read.php?book=lj&section=62

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 81
81. FROM THE ARCANA COELESTIA. The loves of self and of the world. As love to the Lord and love towards the neighbor, or charity, constitute heaven, so the love of self and the love of the world, where they reign constitute hell; and therefore these loves are opposites (n. 2041, 3610, 4225, 4776, 6210, 7366, 7369, 7489, 7490, 8232, 8678, 10455, 10741-10743, 10745). All evils proc...
http://www.smallcanonsearch.com/read.php?book=njhd&section=81

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 78
78. That to "commit adultery" means also to do obscene things, to speak lascivious things, and to think about filthy things, is evident from the Lord's words in Matthew: Ye have heard that it was said to them of old time, Thou shalt not commit adultery but I say unto you that whosoever looketh on the woman of another to lust after her hath committed adultery with her already in hi...
http://www.smallcanonsearch.com/read.php?book=lf&section=78

Continuation on the Last Judgment and the Spiritual World 61
61. VIII. THE POPISH SAINTS IN THE SPIRITUAL WORLD. It is known that man has from his parents implanted or hereditary evil, but in what it consists is known to few. It consists in the love of ruling, which is such, that as far as the reins are given it, so far it bursts forth, until it even burns with the lust of ruling over all, and at length of wishing to be invoked and worshiped as God....
http://www.smallcanonsearch.com/read.php?book=clj&section=61

Angelic Wisdom about Divine Providence 61
61. Every man's spirit is affection and thought thence derived; and as all affection is of love and thought is of the understanding, every spirit is his own love and his own understanding thence derived. For this reason when a man thinks solely from his own spirit, as happens when he meditates at home by himself he thinks from the affection which belongs to his love. Thus it may be evident that wh...
http://www.smallcanonsearch.com/read.php?book=dp&section=61

Angelic Wisdom about Divine Providence 83
83. The reason why no one can come into the kingdom of God unless he has been born again is, that man by inheritance from his parents is born into evils of every kind, with the faculty of becoming spiritual by the removal of these evils; and unless he becomes spiritual he cannot come into heaven. From being natural to become spiritual is to be born again or regenerated. But in order that it may be...
http://www.smallcanonsearch.com/read.php?book=dp&section=83

Angelic Wisdom about Divine Providence 99
99. It was stated that liberty itself and rationality itself cannot be given to those who have denied the Divinity of the Lord and the sanctity of the Word; or to those who have confirmed themselves in favour of nature against the Divine; and that it can with difficulty be given to those who have by much reasoning confirmed themselves in falsities of religion; but still they have not all lost thes...
http://www.smallcanonsearch.com/read.php?book=dp&section=99

Angelic Wisdom about Divine Providence 105
105. The internal of thought is from the life's love and its affections and consequent perceptions; while the external of thought is from the contents of the memory which minister to the life's love as confirmations and as means to further its end. From infancy to the age of youth man is in the external of thought from an affection for knowing, which then constitutes its internal. There also emerg...
http://www.smallcanonsearch.com/read.php?book=dp&section=105

Angelic Wisdom about Divine Providence 111
111. III. THE INTERNAL CANNOT BE PURIFIED FROM THE LUSTS OF EVIL AS LONG AS THE EVILS IN THE EXTERNAL MAN ARE NOT REMOVED, BECAUSE THEY FORM AN OBSTRUCTION. This follows from what has been said above, that the external of man's thought in itself is of the same character as the internal of his thought; and that they cohere like two things, one not only being within the other but also existing from...
http://www.smallcanonsearch.com/read.php?book=dp&section=111

Angelic Wisdom about Divine Providence 120
120. Man knows nothing whatever about the interior state of his mind, that is, of his internal man; and yet there are infinite things there, not one of which comes to his knowledge. For the internal of man's thought, or his internal man, is his spirit itself, and in it there are things as infinite or innumerable as there are in his body, and indeed more innumerable; for man's spirit is in its form...
http://www.smallcanonsearch.com/read.php?book=dp&section=120

Angelic Wisdom about Divine Providence 152
152. Since man has an internal and an external, and both must be reformed in order that the man may be reformed, and since no one can be reformed unless he examines himself sees and acknowledges his evils, and afterwards desists from them, it follows that not only the external but also the internal must be examined. If the external alone is examined, a man sees only what he has actually done, as t...
http://www.smallcanonsearch.com/read.php?book=dp&section=152

Angelic Wisdom about Divine Providence 199
199. A man can reflect, indeed, upon the delight of his external affection while this delight is in harmony with the delight of some bodily sense; but yet he does not reflect upon the fact that this delight is from the delight of his affection in his thought. For example: when a fornicator sees a courtesan his eye glows with the fire of lasciviousness, and from that fire he feels delight in the bo...
http://www.smallcanonsearch.com/read.php?book=dp&section=199

Angelic Wisdom about Divine Providence 215
215. I. TEMPORAL THINGS RELATE TO DIGNITIES AND RICHES, THUS TO HONOURS AND GAIN IN THE WORLD. There are many temporal things, yet they all relate to dignities and riches. By temporal things are meant such as either perish with time, or come to an end with man's life in this world only; but by eternal things are meant those which do not perish and come to an end with time, and therefore do not end...
http://www.smallcanonsearch.com/read.php?book=dp&section=215

Angelic Wisdom about Divine Providence 225
225. From these considerations it is now clear that while man lives in the natural world he can be admitted into the wisdom of spiritual things and also into the love of them; and that this happens and can happen both with those who are wholly natural and with those who are spiritual; but with this difference, that the spiritual are thereby reformed but the natural by the same means are not reform...
http://www.smallcanonsearch.com/read.php?book=dp&section=225

Angelic Wisdom about Divine Providence 277
277. I. EVERY MAN IS IN EVIL, AND MUST BE LED AWAY FROM EVIL THAT HE MAY BE REFORMED. It is well known in the Church that every man has hereditary evil, and that from this he is in the lust of many evils. The consequence is that man cannot do good of himself; for evil does not do good except such good as has evil within it. The evil that is within is, that he does good for the sake of self, and th...
http://www.smallcanonsearch.com/read.php?book=dp&section=277

Angelic Wisdom about Divine Providence 278
278. II. EVILS CANNOT BE REMOVED UNLESS THEY APPEAR. This does not mean that man is to do evils in order that they may appear, but that he is to examine himself, not his actions only, but also his thoughts, and what he would do if he were not afraid of the laws and disgrace; especially what evils he holds in his spirit to be allowable and does not regard as sins; for these he still commits. In ord...
http://www.smallcanonsearch.com/read.php?book=dp&section=278

Angelic Wisdom about Divine Providence 279
279. III. SO FAR AS EVILS ARE REMOVED THEY ARE REMITTED. It is an error of the present age to believe 1. That evils are separated from man and indeed cast out when they are remitted; and 2. That the state of man's life can be changed in a moment, even to its opposite, so that from being wicked he can become good, and consequently can be brought out of hell and straightway tra...
http://www.smallcanonsearch.com/read.php?book=dp&section=279

Angelic Wisdom about Divine Providence 297
297. III. THE WICKED CANNOT BE WHOLLY WITHDRAWN BY THE LORD FROM EVIL AND LED IN GOOD SO LONG AS THEY BELIEVE THEIR OWN INTELLIGENCE TO BE EVERYTHING, AND THE DIVINE PROVIDENCE NOTHING. It would appear to be the case that man can withdraw himself from evil, provided he thinks that this or that is contrary to the common good, contrary to what is useful and contrary to national and international law...
http://www.smallcanonsearch.com/read.php?book=dp&section=297

Angelic Wisdom about Divine Providence 303
303. In order, however, that the nature of heaven and hell may be more clearly understood, let the delights of good be substituted for the affections of good, and the delights of evil for the lusts of evil; for there are no affections and no lusts without their delights, because delights constitute the life of everyone. These delights are what are distinguished and conjoined in the manner describe...
http://www.smallcanonsearch.com/read.php?book=dp&section=303


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