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Teachings for the New Jerusalem on the Lord 46
46. THE HOLY SPIRIT IS THE DIVINE PROCEEDING FROM, THE LORD, AND THIS IS THE LORD HIMSELF. Jesus has said in Matthew: All power [potestas] is given unto Me in heaven and on earth; go ye therefore and make disciples of all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things whatsoever I have commanded you; and...
http://www.smallcanonsearch.com/read.php?book=ld§ion=46 Teachings for the New Jerusalem on the Lord 49
49. iii. That by "spirit" is meant the life of one who is regenerate, which is called spiritual life: Jesus said, Except a man be born of water and of the spirit, he cannot enter into the kingdom of God (John 3:5). I will give you a new heart, and a new spirit. I will put My spirit within you, and cause you to walk in My statutes (Ezek. 36:26, 27). To give a new hear...
http://www.smallcanonsearch.com/read.php?book=ld§ion=49 Teachings for the New Jerusalem on the Lord 64
64. The reason why "Jerusalem" means the church as to doctrine, is that there and at no other place in the land of Canaan were the temple and altar, the offering of sacrifices, and therefore the Divine worship; and for this reason the three yearly feasts were celebrated there, to which every male in the whole country was commanded to go. This is why "Jerusalem" signifies the ch...
http://www.smallcanonsearch.com/read.php?book=ld§ion=64 Teachings for the New Jerusalem on Sacred Scripture 44
44. The truths and goods of the sense of the letter of the Word are meant by the Urim and Thummim. The Urim and Thummim were on the ephod of Aaron, whose priesthood represented the Lord as to Divine good and as to the work of salvation. The garments of the priesthood or of holiness represented Divine truth from Divine good. The ephod represented Divine truth in its ultimate, thus the Word in the s...
http://www.smallcanonsearch.com/read.php?book=ss§ion=44 Teachings for the New Jerusalem on Sacred Scripture 59
59. With such men the first thing is to get for themselves doctrine from the sense of the letter of the Word, and thus light a lamp for their further advance. Then after doctrine has been procured, and a lamp thus lighted, they see the Word by its means. Those however who do not procure doctrine for themselves, first make investigation as to whether the doctrine delivered by others and received by...
http://www.smallcanonsearch.com/read.php?book=ss§ion=59 Teachings for the New Jerusalem on Sacred Scripture 86
86. That repetitions of the same thing occur in the Word on account of the marriage of good and truth, may be seen quite clearly from passages where "nations" and "peoples" are mentioned: Woe to the sinful nation, to a people laden with iniquity (Isa. 1:4). The peoples that walk in darkness have seen a great light: Thou hast multiplied the nation (Isa. 9:2...
http://www.smallcanonsearch.com/read.php?book=ss§ion=86 Teachings for the New Jerusalem on Sacred Scripture 87
87. The same rule holds good for other words; for example, where "joy" is mentioned, so is "gladness:" Behold joy and gladness, slaying the ox (Isa. 22:13). They shall obtain joy and gladness, and sorrow and sighing shall flee away (Isa. 35:10; 51:11). Gladness and joy are cut off from the house of our God (Joel 1:16). There shall be...
http://www.smallcanonsearch.com/read.php?book=ss§ion=87 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 14
14. From what has been said in the Doctrine of the Holy Scripture (n. 27-28, 38), it may be seen that what is highest, what is intermediate, and what is last, make a one, like end, cause, and effect; and that because they make a one, the end itself is called the first end, the cause the intermediate end, and the effect the last end. From this it must be evident that in the case of a man who posses...
http://www.smallcanonsearch.com/read.php?book=lf§ion=14 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 32
32. IN PROPORTION AS ANY ONE SHUNS EVILS AS SINS, IN THE SAME PROPORTION HE LOVES TRUTHS. There are two universals that proceed from the Lord: Divine good, and Divine truth. Divine good is of His Divine love, and Divine truth is of His Divine wisdom. In the Lord these two are a one,* and therefore they proceed from Him as a one, but they are not received as a one by angels in the heavens, or...
http://www.smallcanonsearch.com/read.php?book=lf§ion=32 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 43
43. Man possesses two faculties, one of which is called the will, and the other the Understanding. They are distinct from each other, but are so created that they may be a one, and when they are a one they are called the Mind, so that the human mind consists of these two faculties, and the whole of man's life is in them. Just as all things in the universe that are in accordance with Divine order b...
http://www.smallcanonsearch.com/read.php?book=lf§ion=43 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 80
80. IN PROPORTION AS ANY ONE SHUNS THEFTS OF EVERY KIND AS SINS, IN THE SAME PROPORTION HE LOVES SINCERITY. To "steal," in the natural sense, means not only to commit theft and robbery, but also to defraud, and under some pretext take from another his goods. But in the spiritual sense to "steal" means to deprive another of his truths of faith and his goods of charity. And...
http://www.smallcanonsearch.com/read.php?book=lf§ion=80 Continuation on the Last Judgment and the Spiritual World 73
73. X. THE AFRICANS AND THE GENTILES IN THE SPIRITUAL WORLD. The Gentiles who know nothing concerning the Lord, appear around those who know of Him; so that no others make the extreme circumferences but those who are altogether idolatrous, and have adored the sun and moon. But they who acknowledge one God, and make precepts like those of the Decalogue a part of religion and of life, are seen in a...
http://www.smallcanonsearch.com/read.php?book=clj§ion=73 Angelic Wisdom about Divine Love and Wisdom 83
83. PART SECOND. DIVINE LOVE AND DIVINE WISDOM APPEAR IN THE SPIRITUAL WORLD AS A SUN. There are two worlds, the spiritual and the natural. The spiritual world does not draw anything from the natural, nor the natural world from the spiritual. The two are totally distinct, and communicate only by correspondences, the nature of which has been abundantly shown elsewhere. To illustrate thi...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=83 Angelic Wisdom about Divine Love and Wisdom 219
219. But let application of this be made to living conatus, and to living force, and to living motion. Living conatus in man, who is a living subject, is his will united to his understanding; living forces in man are the interior constituents of his body, in all of which there are motor fibers interlacing in various ways; and living motion in man is action, which is produced through these forces b...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=219 Angelic Wisdom about Divine Love and Wisdom 294
294. Because those things that constitute the sun of the spiritual world are from the Lord, but are not the Lord, they are not life in itself, but are devoid of life in itself; just as those things that flow forth from angel or man, and constitute spheres around him are not the angel or the man, but are from him, and devoid of his life. These spheres make one with the angel or man no otherwise tha...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=294 Angelic Wisdom about Divine Love and Wisdom 363
363. (1) Love and wisdom, and will and understanding therefrom, make the very life of man. Scarcely any one knows what life is. When one thinks about life, it seems as if it were a fleeting something, of which no distinct idea is possible. It so seems because it is not known that God alone is life, and that His life is Divine Love and Divine Wisdom. From this it is evident that in man life is noth...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=363 Angelic Wisdom about Divine Love and Wisdom 374
374. (2) There is a correspondence of the will and understanding with the heart and lungs, consequently a correspondence of all things of the mind with all things of the body. This is new: it has hitherto been unknown because it has not been known what the spiritual is, and how it differs from the natural; therefore it has not been known what correspondence is; for there is a correspondence betwee...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=374 Angelic Wisdom about Divine Love and Wisdom 375
375. The correspondence of the will and understanding with the heart and lungs cannot be abstractly proved, that is, by mere reasonings, but it may be proved by effects. It is much the same as it is with the causes of things which can be seen rationally, yet not clearly except by means of effects; for causes are in effects, and by means of effects make themselves visible; and until causes are thus...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=375 Angelic Wisdom about Divine Love and Wisdom 397
397. Now that man may not by the understanding be in heaven while by the will he is in hell, as is possible, and may thereby have a divided mind, after death everything of the understanding which transcends its own love is removed; whereby it comes that in everyone the will and understanding finally make one. With those in heaven the will loves good and the understanding thinks truth; but with tho...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=397 Angelic Wisdom about Divine Love and Wisdom 424
424. (19) Love, when defiled in the understanding and by it, becomes natural, sensual, and corporeal. Natural love separated from spiritual love is the opposite of spiritual love; because natural love is love of self and of the world, and spiritual love is love to the Lord and love to the neighbor; and love of self and the world looks downward and outward, and love to the Lord looks upward and inw...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=424
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