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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 446
446. II. THAT LOVE OF THE SEX, FROM WHICH IS FORNICATION, COMMENCES WHEN A YOUTH BEGINS TO THINK AND ACT FROM HIS OWN UNDERSTANDING, AND HIS SPEAKING VOICE BEGINS TO BECOME MASCULINE. This is adduced to the end that it may be known that love of the sex and thence fornication has its rise when the understanding commences to become rational of itself, that is, from its own reason to discern and look...
http://www.smallcanonsearch.com/read.php?book=ml§ion=446 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 452
452. VII. THAT FORNICATION IS LIGHT SO FAR AS IT LOOKS TO CONJUGIAL LOVE AND PREFERS IT. There are degrees of evil as to its nature, just as there are degrees of good as to its nature. Therefore, every evil is a more or less light or grievous evil, just as every good is a more or less better or best good. It is the same with fornication. Being a lust and belonging to the natural man not yet purifi...
http://www.smallcanonsearch.com/read.php?book=ml§ion=452 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 457
457. XII. BECAUSE THE CONJUGIAL OF ONE MAN WITH ONE WIFE IS THE PRECIOUS JEWEL* OF HUMAN LIFE AND THE REPOSITORY OF THE CHRISTIAN RELIGION. These are the two things which have been demonstrated universally and in detail in the whole of the preceding Part on Conjugial Love and its Delights of wisdom. That it is the precious jewel of human life is because the nature of man's life is such as is the c...
http://www.smallcanonsearch.com/read.php?book=ml§ion=457 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 458
458. That this love is the repository of the Christian religion is because that religion makes one with the love, and cohabits with it; for it has been shown that no others come into that love and can be in it save those who approach the Lord, love the truths of His Church, and do its goods (nos. 70, 71); that that love is from the Lord alone, and hence is with those who are of the Christian relig...
http://www.smallcanonsearch.com/read.php?book=ml§ion=458 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 460
460. XIV. THAT PELLICACY IS PREFERABLE TO ROAMING LUST PROVIDED IT BE NOT CONTRACTED WITH MANY, NOR WITH A VIRGIN OR UNDEFLOWERED WOMAN, NOR WITH A MARRIED WOMAN; AND PROVIDED IT BE KEPT SEPARATE FROM CONJUGIAL LOVE. When and with whom pellicacy is preferable to roaming lust has been pointed out just above. I. That pellicacy is not to be contracted with more than one, is because when with many the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=460 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 466
466. IV. THAT IT IS WHOREDOM, AND BY IT THE CONJUGIAL WHICH IS THE PRECIOUS TREASURE* OF CHRISTIAN LIFE, IS DESTROYED. That it is a whoredom more opposed to conjugial love than the common whoredom which is called simple adultery, and that it is the deprivation of all ability and inclination for the conjugial life which is within Christians from birth, can be proved by arguments which are valid bef...
http://www.smallcanonsearch.com/read.php?book=ml§ion=466 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=478 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 482
482. III. THAT DOUBLE ADULTERY IS THAT OF A HUSBAND WITH THE WIFE OF ANOTHER, OR THE REVERSE. It is called double adultery because committed by two, the marriage covenant being violated by both. It is therefore twofold more grievous than the former. It was said above (no. 480), that after the pact and covenant, the conjugial love of one man with one wife unites their souls; that this union is the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=482 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 489
489. IX. THAT ADULTERIES COMMITTED BY THESE ARE IMPUTABLE ACCORDING AS THE UNDERSTANDING AFTERWARDS DOES OR DOES NOT FAVOR THEM. So far as his understanding favors evils, man appropriates them to himself and makes them his own. Favor is consent, and consent induces on the mind a state of love of them. It is the same with those adulteries which in the beginning were committed without the consent of...
http://www.smallcanonsearch.com/read.php?book=ml§ion=489 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 490
490. X. THAT ADULTERIES OF THE THIRD DEGREE ARE ADULTERIES FROM THE REASON, WHICH ARE COMMITTED BY THOSE WHO BY THEIR UNDERSTANDING CONFIRM THEM AS NOT BEING EVILS OF SIN. Every man knows that there is will and understanding, for when he speaks he says, This I will, and This I understand. Still, he does not distinguish between them but makes the one the same as the other. The reason is because he...
http://www.smallcanonsearch.com/read.php?book=ml§ion=490 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 494
494. XIV. THAT ADULTERIES OF THE THIRD AND FOURTH DEGREE, WHETHER COMMITTED IN ACT OR NOT, ARE EVILS OF SIN ACCORDING TO THE MEASURE AND QUALITY OF THE UNDERSTANDING AND WILL WITHIN THEM. That adulteries from reason or understanding, being those of the third degree, and adulteries from the will, being those of the fourth degree, are grievous and so are evils of sin according to the quality of the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=494 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 498
498. XVII. THAT NEVERTHELESS, LIKE OTHERS, THEY STILL POSSESS HUMAN RATIONALITY. That as to the understanding, the natural, sensual, and corporeal man is equally rational as the spiritual man, was demonstrated before me in the case of those satans and devils spoken of here and there in the Memorable Relations who, by leave, rose up out of hell and conversed with angelic spirits in the world of spi...
http://www.smallcanonsearch.com/read.php?book=ml§ion=498 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 509
509. III. THAT THIS LUST UTTERLY ANNIHILATES CONJUGIAL LOVE WITH THEM is because the lust is utterly opposed to conjugial love, and so opposed that it not merely rends it but, as it were, grinds it to powder and thus annihilates it. Conjugial love is love directed to one of the sex, but this lust does not stop with one but an hour or a day later is as intense with cold for her as it had previously...
http://www.smallcanonsearch.com/read.php?book=ml§ion=509 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 4
4. Concerning Justification. (a) That our heavenly Father, the Father of mercies, sent Christ Jesus His Son to men, in the blessed fulness of time, as well to the Jews who were under the law, as to the Gentiles who followed not justice, that they might all lay hold of justice, and all receive the adoption of sons. Him God offered to be a propitiation through faith in His blood, not only for our si...
http://www.smallcanonsearch.com/read.php?book=be§ion=4 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 26
26. That the reformers profess nearly the same things with the Roman Catholics concerning the merits of works, is evident from the following quotations from The Formula Concordiae That good works are rewarded by virtue of the promise and by grace, and that from thence they merit rewards both temporal and spiritual [n. 14 (i) (k) (l) (n)]. And that God crowns His own gifts with a reward [n. 14 (n)]...
http://www.smallcanonsearch.com/read.php?book=be§ion=26 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 60
60. XIV. The doctrine of the faith of the present church ascribes to God human properties; as, that He regards man from anger, that He wished to be reconciled, that He is reconciled through the love He bore toward the Son, and by His intercession; and that He wished to be appeased by the sight of His Son's sufferings, and thus to be brought back to mercy; and that He imputes the justice of H...
http://www.smallcanonsearch.com/read.php?book=be§ion=60 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 66
66. Predestination is also an offspring of the faith of the present church, because it is born from a belief in instantaneous salvation from immediate mercy, and from a belief in absolute impotence and no free-will in spiritual things, concerning which, see below (n. 68, 69). That this follows from them, as one fiery flying serpent from another, or one spider from another, may be seen above. Prede...
http://www.smallcanonsearch.com/read.php?book=be§ion=66 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 11
11. IX. The spiritual clothes itself with the natural, as a man clothes himself with a garment. It is known that in every operation there is an active and a passive; and that from the active alone nothing exists, and nothing from the passive alone. It is the same with the spiritual and the natural; the spiritual, because it is a living force, is active, and the natural,...
http://www.smallcanonsearch.com/read.php?book=isb§ion=11 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 12
12. X. Spiritual things, thus clothed in a man, enable him to live as a rational and moral man, thus a spiritually natural man. From the principle established above, that the soul clothes itself with a body as a man clothes himself with a garment, this follows as a conclusion. For the soul flows into the human mind, and through this into the body, and carries life with i...
http://www.smallcanonsearch.com/read.php?book=isb§ion=12 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 14
14. XII. The understanding in a man can be elevated into the light, that is, into the wisdom in which the angels of heaven are, according to the cultivation of his reason; and in like manner his will can be elevated into the heat of heaven, that is, into love, according to the deeds of his life; but the love of the will is not elevated except so far as the man wills and does those th...
http://www.smallcanonsearch.com/read.php?book=isb§ion=14
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