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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 180
180. XXI. THAT THE STATES OF THIS LOVE ARE INNOCENCE, PEACE, TRANQUILLITY, INMOST FRIENDSHIP, FULL CONFIDENCE, AND A MUTUAL DESIRE OF ANIMUS AND HEART TO DO TO THE OTHER EVERY GOOD; AND FROM ALL THESE, BLESSEDNESS, HAPPINESS, DELIGHT, PLEASURE; AND FROM THE ETERNAL FRUITION OF THESE, HEAVENLY FELICITY. The reason why all these are within conjugial love and thus come from it, is because its origin...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 182
182. To the above shall be added two Memorable Relations. First: Some weeks after (the meeting on Parnassus (no. 156a)), I heard a voice from heaven saying, "Lo, there is again an assemblage on Parnassus. Come hither, we will show you the way." I went, and when I was close by, I saw upon Helicon a man with a trumpet, with which he proclaimed the assembly and appointed the plac...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 210
210. I. THAT THE SENSE PROPER TO CONJUGIAL LOVE IS THE SENSE OF TOUCH. Every love has its own sense. The love of seeing from the love of understanding has the sense of sight, the pleasures whereof are symmetry and beauty. The love of hearing from the love of hearkening and obeying has the sense of hearing, the pleasures whereof are harmonies. The love of learning what things float about in the air...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 269
269. After this, we ascended from these lower regions into the south where we had been before. There the angels told us many things worthy of mention concerning the non-visionary or non-fantastical concupiscence, in which every man is from birth. "So long as men are in it, they are fools and yet seem to themselves to be supremely wise. From this foolishness they are restored by turns into the...
http://www.smallcanonsearch.com/read.php?book=ml&section=269

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 293
293. To the above shall be adjoined two Memorable Relations. The first is this: Once when looking through a window towards the east, I saw seven women sitting on a bed of roses by a fountain, drinking water. I strained my sight to see what they were doing, and the intentness of my gaze affected them; whereupon, one of them by a nod invited me, and I left the house and quickly went to th...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 302
302. VI. THAT BY BETROTHAL EACH IS PREPARED FOR CONJUGIAL LOVE. That by betrothal, the mind or spirit of the one is prepared for union with the mind or spirit of the other, or, what is the same thing, the love of the one with the love of the other, is evident from the arguments presented in the preceding article. It should be mentioned in addition, that on conjugial love is inscribed the following...
http://www.smallcanonsearch.com/read.php?book=ml&section=302

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 306
306. X. THAT WHEN THE TIME OF BETROTHAL IS COMPLETED,THE WEDDING OUGHT TO TAKE PLACE. There are ceremonies which are merely formal, and ceremonies which are also essential. Among the latter are weddings. That these are classed among essentials to be publicly solemnized and formally celebrated, is confirmed by the following reasons: 1. That the wedding marks the end of the previous state inaugurate...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 315
315. To the above I will add two Memorable Relations. First: I once saw not far from me a meteor. I saw a cloud divided into little clouds, some of which were blue and some opaque. These I saw colliding, as it were, with one another. Rays flashed across them in the form of streaks appearing now sharp like the points of swords, now blunt like broken blades. These streaks now darted forwards, now re...
http://www.smallcanonsearch.com/read.php?book=ml&section=315

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 320
320. III. THAT IN THE CASE OF THOSE WITH WHOM THERE HAD BEEN NO LOVE TRULY CONJUGIAL, THERE IS NOTHING TO PREVENT AND HINDER THEM FROM AGAIN CONTRACTING MATRIMONY. In the case of those with whom there had been no conjugial love, there is no spiritual or internal bond but only a natural or external; and if an internal bond does not hold the external bond in its order and tenor, the latter does not...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 322
322. V. THAT THE STATE OF MARRIAGE OF A YOUNG MAN WITH A VIRGIN IS DIFFERENT FROM THAT OF A YOUNG MAN WITH A WIDOW. By states of marriage are meant states of the life of both husband and wife after the wedding; thus, in the marriage, the nature of their cohabitation then, whether it is an internal cohabitation of souls and minds, this being cohabitation in the principal idea, or only an external c...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 325
325. VIII. THAT THE STATE OF A WIDOW IS MORE GRIEVOUS THAN THAT OF A WIDOWER. The causes of this are external and internal. The external are clear to every one, namely: 1. That a widow cannot provide the necessities of life for herself and her household, nor make disposition of them when acquired, as a man can and as she previously did by and with her husband. 2. That she cannot protect herself an...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 332
332. POLYGAMY If investigation is made into the reason why polygamous marriages are wholly banned from the Christian world [it will be found that], by no one, howsoever endowed with the gift of genius in acutely searching into matters, can that reason be seen as in clear day, unless he has first been instructed THAT THERE IS A LOVE TRULY CONJUGIAL; THAT THIS LOVE IS NOT POSSIBLE EXCEPT BETWE...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 360
360. It shall now be told how love, when attacked, is enkindled and inflamed into zeal, as fire is enkindled into a flame. Love resides in man's will; but it is enkindled, not in the will, but in the understanding. In the will it is like fire, and in the understanding like a flame. In the will, love knows nothing about itself, for there it has no sensation of itself; nor does it there act of itsel...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 364
364. In order to acquire a distinct idea of zeal with the good and with the evil, and of their dissimilarity, it is necessary to form some idea respecting internals and externals with men. That this may be formed, take the idea of the vulgar respecting them, for this is for the common people also. The matter can then be illustrated by nuts or almonds and their kernels. With the good, the internals...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 388
388. III. THAT THESE TWO SPHERES FLOW, UNIVERSALLY AND SINGLY, INTO ALL THINGS OF HEAVEN AND ALL THINGS OF THE WORLD, FROM THE FIRST OF THEM TO THE LAST. It is said universally and singly because, when universal is mentioned, then at the same time are meant the single things of which it consists, it being from these that it has its existence and consistence; thus, from these it has its name, just...
http://www.smallcanonsearch.com/read.php?book=ml&section=388

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 451
451. VI. THAT THEREFORE, IN POPULOUS CITIES BROTHELS ARE TOLERATED. This is adduced as a confirmation of the preceding article. That they are tolerated by kings, magistrates, and therefore by judges, watchmen, and the people, in London, Amsterdam, Paris, Vienna, Venice, Naples, and also in Rome, besides in many other places, is well known. Among the reasons why, are also those mentioned above.
http://www.smallcanonsearch.com/read.php?book=ml&section=451

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 471
471. VIII. THAT THE WEIGHTY CAUSES OF THIS CONCUBINAGE ARE REAL AND UNREAL. In addition to just causes, which are just causes of separation and so become just causes of concubinage, there are also weighty causes which depend on the judgment and justice of the man. These must therefore be mentioned; but since the judgments of justice may be perverted and by confirmations be turned into appearances...
http://www.smallcanonsearch.com/read.php?book=ml&section=471

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 475
475. XI. THAT THOSE WHO ARE IN THIS CONCUBINAGE FROM CAUSES LEGITIMATE, JUST, AND REALLY WEIGHTY, MAY AT THE SAME TIME BE IN CONJUGIAL LOVE. It is said that they may at the same time be in conjugial love, the meaning being that they may retain this love stored up within themselves; for in the subject in whom that love is, it does not perish but is quiescent. The following are the reasons why conju...
http://www.smallcanonsearch.com/read.php?book=ml&section=475

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
http://www.smallcanonsearch.com/read.php?book=ml&section=478

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 484
484. IV. THAT TRIPLE ADULTERY IS WITH BLOOD RELATIONS. This adultery is called triple because it is threefold more grievous than the two former. The blood relations or remainders of flesh* who are not to be approached may be seen listed in Leviticus 18:6-17. The reasons why these adulteries are threefold more grievous than the two mentioned above are internal and external. The internal reasons are...
http://www.smallcanonsearch.com/read.php?book=ml&section=484


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