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Angelic Wisdom about Divine Love and Wisdom 331
331. Uses for sustaining the body relate to its nourishment, its clothing, its habitation, its recreation and enjoyment, its protection and the preservation of its state. The uses created for the nourishment of the body are all things of the vegetable kingdom suitable for food and drink, as fruits, grapes, grain, pulse, and herbs; in the animal kingdom all things which are eaten, as oxen, cows, ca...
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Angelic Wisdom about Divine Love and Wisdom 339
339. (2) All things that are evil uses are in hell, and all things that are good uses are in heaven. Before it can be seen that all evil uses that take form on earth are not from the Lord but from hell, something must be premised concerning heaven and hell, without a knowledge of which evil uses as well as good may be attributed to the Lord, and it may be believed that they are together from creat...
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Angelic Wisdom about Divine Love and Wisdom 341
341. (4) Those things that are evil uses are effected by the operation of influx from hell, wherever there are such things as correspond thereto. The things that correspond to evil uses, that is, to hurtful plants and noxious animals, are cadaverous, putrid, excrementitious, stercoraceous, rancid, and urinous matters; consequently, in places where these are, such herbs and such animalcules spring...
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Angelic Wisdom about Divine Love and Wisdom 351
351. Those who believe in a Divine operation in all the details of nature, are able by very many things they see in nature to confirm themselves in favor of the Divine, as fully as others confirm themselves in favor of nature, yea, more fully. For those who confirm themselves in favor of the Divine give attention to the wonders which are displayed in the production both of plants and animals. In t...
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Angelic Wisdom about Divine Love and Wisdom 353
353. Any one who chooses may confirm himself in favor of the Divine from things seen in nature, and whoever thinks about God in reference to life does so confirm himself; as when he observes the birds of the air, how each species knows its food and where to find it, recognizes its kind by sound and sight, and which among other kinds are its friends and which its enemies; how also they mate, have k...
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Angelic Wisdom about Divine Love and Wisdom 368
368. (5) Such as the love is, such is the wisdom, consequently such is the man. For such as the love and wisdom are, such are the will and understanding, since the will is the receptacle of love, and the understanding of wisdom, as has been shown above; and these two make the man and his character. Love is manifold, so manifold that its varieties are limitless; as can be seen from the human race o...
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Angelic Wisdom about Divine Love and Wisdom 375
375. The correspondence of the will and understanding with the heart and lungs cannot be abstractly proved, that is, by mere reasonings, but it may be proved by effects. It is much the same as it is with the causes of things which can be seen rationally, yet not clearly except by means of effects; for causes are in effects, and by means of effects make themselves visible; and until causes are thus...
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Angelic Wisdom about Divine Love and Wisdom 379
379. It is known that there is vital heat in man and in every living creature; but its origin is not known. Every one speaks of it from conjecture, consequently such as have known nothing of the correspondence of natural things with spiritual have ascribed its origin, some to the sun's heat, some to the activity of the parts, some to life itself; but as they have not known what life is, they have...
http://www.smallcanonsearch.com/read.php?book=dlw&section=379

Angelic Wisdom about Divine Providence 134
134. II. NO ONE IS REFORMED BY VISIONS AND BY CONVERSATIONS WITH THE DEAD, BECAUSE THEY COMPEL. Visions are of two kinds, Divine and diabolical. Divine visions are produced by means of representatives in heaven, and diabolical visions by means of magic in hell. There are also fantastic visions, which are the delusions of a distracted mind. Divine visions, which as has been said, are produced by re...
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Angelic Wisdom about Divine Providence 168
168. As few know anything about the enlightenment which affects the understanding of a man who is taught by the Lord, something will now be said about it. There is an interior and an exterior enlightenment from the Lord; and there is an interior and an exterior enlightenment from man. Interior enlightenment from the Lord consists in a man's perceiving at first hearing whether what is said is true...
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Angelic Wisdom about Divine Providence 201
201. IV. THE LORD BY MEANS OF HIS DIVINE PROVIDENCE ARRANGES THE AFFECTIONS [OF THE WHOLE HUMAN RACE] INTO ONE FORM, WHICH IS THE HUMAN FORM. It will be seen in the following number that this is the universal end of the Divine Providence. Those who ascribe all things to nature also ascribe all things to human prudence; for those who ascribe all things to nature deny God in their heart, and those w...
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Angelic Wisdom about Divine Providence 215
215. I. TEMPORAL THINGS RELATE TO DIGNITIES AND RICHES, THUS TO HONOURS AND GAIN IN THE WORLD. There are many temporal things, yet they all relate to dignities and riches. By temporal things are meant such as either perish with time, or come to an end with man's life in this world only; but by eternal things are meant those which do not perish and come to an end with time, and therefore do not end...
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Angelic Wisdom about Divine Providence 227
227. These are the causes which give rise to such an enormity; but as they are in obscurity because of ignorance respecting them they must be so explained as to make them clear to the understanding. First: Whatever a man thinks, speaks and does from his will, whether good or evil, is appropriated to him, and remains. This was shown above (n. 78-81). For man has an external or natural me...
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Angelic Wisdom about Divine Providence 231
231. Since by profanation of what is holy is meant profanation by those who have a knowledge of the truths of faith and the goods of charity from the Word, and who, moreover, in some measure acknowledge them, and not by those who are ignorant of them, nor by those who impiously reject them utterly, therefore what follows is not said of the latter but of the former. There are many kinds of profanat...
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Angelic Wisdom about Divine Providence 241
241. 1. CONFIRMATIONS FROM THE WORD IN FAVOUR OF NATURE AGAINST GOD, AND IN FAVOUR OF HUMAN PRUDENCE AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 236.) 1. The wisest of men, Adam, and his wife suffered themselves to be led astray by a serpent, and God did not avert this by His Divine Providence. This is because by Adam and his wife are not meant the first of all mankind that were created...
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Angelic Wisdom about Divine Providence 256
256. 3. The merely natural man confirms himself against the Divine Providence when he sees that the Christian religion is accepted only in a smaller part of the habitable globe, called Europe, and is in a state of division there. The Christian religion is accepted only in a smaller part of the habitable globe called Europe because it was not adapted to the genius of Orientals, like the Mohammedan...
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Angelic Wisdom about Divine Providence 279
279. III. SO FAR AS EVILS ARE REMOVED THEY ARE REMITTED. It is an error of the present age to believe 1. That evils are separated from man and indeed cast out when they are remitted; and 2. That the state of man's life can be changed in a moment, even to its opposite, so that from being wicked he can become good, and consequently can be brought out of hell and straightway tra...
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Angelic Wisdom about Divine Providence 309
309. I will here relate what I heard from some in the spiritual world. They were among those who believe their own prudence to be everything and the Divine Providence nothing. I said that man has not any proprium of his own, unless you choose to call that his proprium which consists in being this or that kind of subject, or this or that kind of organ, or this or that kind of form. This, however, i...
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Angelic Wisdom about Divine Providence 311
311. From this description of one's own prudence, and of those who are in it, may be seen what is the nature of prudence that is not one's own, and what is the nature of those who are in it; namely, that prudence not one's own is the prudence with those who do not confirm in themselves the idea that intelligence and wisdom are from man, but who say, How can one be wise from himself, and how can on...
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Angelic Wisdom about Divine Providence 313
313. The character of those who are in their own prudence, and of those who are in prudence not their own and who are thus in the Divine Providence, is described in the Word by Adam and his wife Eve in the Garden of Eden, where there were two trees, the tree of life and the tree of the knowledge of good and evil, and by their eating of the latter tree. It may be seen above (n. 241), that by Adam a...
http://www.smallcanonsearch.com/read.php?book=dp&section=313


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