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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 460
460. XIV. THAT PELLICACY IS PREFERABLE TO ROAMING LUST PROVIDED IT BE NOT CONTRACTED WITH MANY, NOR WITH A VIRGIN OR UNDEFLOWERED WOMAN, NOR WITH A MARRIED WOMAN; AND PROVIDED IT BE KEPT SEPARATE FROM CONJUGIAL LOVE. When and with whom pellicacy is preferable to roaming lust has been pointed out just above. I. That pellicacy is not to be contracted with more than one, is because when with many the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 475
475. XI. THAT THOSE WHO ARE IN THIS CONCUBINAGE FROM CAUSES LEGITIMATE, JUST, AND REALLY WEIGHTY, MAY AT THE SAME TIME BE IN CONJUGIAL LOVE. It is said that they may at the same time be in conjugial love, the meaning being that they may retain this love stored up within themselves; for in the subject in whom that love is, it does not perish but is quiescent. The following are the reasons why conju...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 481
481. That more may be learned as to the nature of the grossness of the present age where wise men see nothing of sin in adultery, as disclosed above (no. 478) by angels, I will add the following Memorable Relation: There were certain spirits who, from habit acquired in the life of the body, infested me with peculiar skill. They did this by an influx somewhat gentle like a kind of undula...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 498
498. XVII. THAT NEVERTHELESS, LIKE OTHERS, THEY STILL POSSESS HUMAN RATIONALITY. That as to the understanding, the natural, sensual, and corporeal man is equally rational as the spiritual man, was demonstrated before me in the case of those satans and devils spoken of here and there in the Memorable Relations who, by leave, rose up out of hell and conversed with angelic spirits in the world of spi...
http://www.smallcanonsearch.com/read.php?book=ml&section=498

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 500
500. To the above I will add the following Memorable Relation: Once, in the world of spirits, I heard a great tumult. It was from thousands of men gathered together and crying out, "Punish them! Punish them!" Going nearer, I asked, "What is the matter?" and one who stood apart from that great gathering told me they were in the burning heat of anger against three prie...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 501
501. THE LUST OF DEFLORATION The lusts treated of in the following four chapters are not merely lusts of adultery, they are more grievous, for they Come only from adulteries, being taken up after adulteries have become loathsome. Thus, until then, the lust of defloration, which is first to be treated of, cannot have its rise with any one, and this is equally true of the lust of variety, the...
http://www.smallcanonsearch.com/read.php?book=ml&section=501

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 521
521. To the above shall be added the following Memorable Relation: My sight being opened, I saw a dark forest and in it a crowd of satyrs. As to their breasts these satyrs were hairy; as to their feet, some were like calves, some like panthers, and some like wolves, and on their feet, instead of toes, were the claws of wild beasts. They were running about like wild beasts and calling ou...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 534
534. After this I spoke with the angels and said, "In the world yet one more thing is revealed by the Lord." "What is that?" they asked, and I answered: "Concerning love truly conjugial and its heavenly delights." The angels then said: "Who does not know that the delights of conjugial love exceed the delights of all other loves? and who cannot see that there is s...
http://www.smallcanonsearch.com/read.php?book=ml&section=534

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 6
6. Concerning Free-will. (a) That free-will is by no means destroyed by Adam's sin, although it is debilitated and warped thereby (Sess. vi. chap. 1). (b) Whosoever shall say that the free-will of man, when moved and stirred up by God, cannot at all cooperate by concurring with God, who stirs it up and calls it, whereby man may dispose and prepare himself to receive the grace of justification; or...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 15
15. Concerning free-will, from the Formula Concordiae. (a) That man has plenary impotence in spiritual things (pp. 15, 18, 219, 318, 579, 656, seq.; Appendix, p. 141). (b) That man by the fall of his first parents is become so totally corrupt, that he is by nature blind with respect to spiritual things which relate to conversion and salvation, and judges the Word of God to be a foolish thing; and...
http://www.smallcanonsearch.com/read.php?book=be&section=15

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 53
53. XII. The doctrine of the present church is interwoven with many paradoxes, which are to be embraced by faith; and therefore its dogmas gain admission into the memory only, and not into any part of the understanding above the memory, but merely into confirmations below it. ...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 54
54. BRIEF ANALYSIS. The rulers of the church insist, that the understanding is to be kept under obedience to faith, yea that faith, properly speaking, is a faith in what is unknown, which is blind, or a faith of the night. This is the first paradox; for faith is of truth, and truth is of faith; and truth, before it can become an object of faith, should be in its own light and be seen; otherw...
http://www.smallcanonsearch.com/read.php?book=be&section=54

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 61
61. BRIEF ANALYSIS. Who does not know that God is mercy and clemency itself, because He is love itself, and good itself, and that these are His esse or essence? And who does not thence see, that it is a contradiction to say, that mercy itself, or good itself, can look at man from anger, become his enemy, turn Himself away from him, and determine on his damnation, and still continue to be the...
http://www.smallcanonsearch.com/read.php?book=be&section=61

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 62
62. They who have seen that merely human properties are unworthy of God, and yet are attributed to Him, in order to defend the system of justification once conceived, and to veil that appearance, have said that anger, revenge, damnation, and the like, are predicated of His justice, and are therefore mentioned in many parts of the Word, and as it were appropriated to God. But by the anger of God in...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 63
63. The reason why they have ascribed human properties to God, is, because all spiritual perception and illustration is from the Lord alone; for the Lord is the Word or the Divine truth, and: He is the true light which enlighteneth every man (John 1:9). He also says: I am come a light into the world, that whosoever believeth in Me, may not abide in darkness (John 12:46)...
http://www.smallcanonsearch.com/read.php?book=be&section=63

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 89
89. That I might be confirmed and fully convinced, that by "the pit of the abyss" nothing else is meant than that draconic faith, which is a faith conceived from the idea of three Gods, and from having no idea of the Divinity of the Human nature of Christ, and which is called faith alone justifying, regenerating, quickening, sanctifying, and saving; it was given me to look into that abys...
http://www.smallcanonsearch.com/read.php?book=be&section=89

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 119
119. The Second Relation from The Apocalypse Revealed. Once on waking from sleep, I fell into a profound meditation concerning God; and when I looked up, I saw above me in heaven a very bright light in an oval form; and when I fixed my attention on that light, it receded to the sides, and entered into the circumference. And then behold, heaven was opened to me, and I saw some magnificent things, a...
http://www.smallcanonsearch.com/read.php?book=be&section=119

The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 17
17. XV. Ends are in the first degree, causes in the second, and effects in the third. Who does not see that the end is not the cause, but that it produces the cause, and that the cause is not the effect, but that it produces the effect; consequently that they are three distinct things which follow in order? The end with man is the love of his will, for what a man loves,...
http://www.smallcanonsearch.com/read.php?book=isb&section=17

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 11
11. (4) Respecting what the one God is, nations and peoples have differed and still differ, from many causes. The first cause is that knowledge and consequent acknowledgment of God are not possible without revelation; nor are a knowledge of the Lord, and a consequent acknowledgment that "in Him dwelleth all the fullness of the Godhead bodily" possible except from the Word, which is the c...
http://www.smallcanonsearch.com/read.php?book=tcr&section=11

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 22
22. That God is the Itself, the Only, and the First, which is called Esse and Existere in Itself, the source of all that has being and existence, the natural man is wholly unable to discover by his own reason; for by his own reason the natural man can apprehend only what belongs to nature, since that agrees with the essential nature of his reason, because from his infancy and childhood nothing els...
http://www.smallcanonsearch.com/read.php?book=tcr&section=22


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