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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 48
48. Of the natural and the spiritual. How perverse it is that the world at this day attributes so much to nature, and so little to the Divine (n. 3483). Why it is so (n. 5116). When nevertheless each and every particular in nature not only exists, but likewise continually subsists from the Divine, and through the spiritual world (n. 775, 8211). Divine, celestial, and spiritual things t...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=48 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 107
107. To the above shall be added some particulars concerning the doctrine of love to the Lord, and the doctrine of charity, as it was held by the ancients with whom the church was, in order that the former quality of that doctrine, which at this day exists no longer, may he known. The particulars are extracted from the Arcana Coelestia (n. 7257-7263). The good which is of love to the Lo...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=107 Teachings for the New Jerusalem on Sacred Scripture 28
28. The learned reader will comprehend that these three may be called end, cause, and effect; also esse, fieri, and existere;* and that the end is the esse, the cause the fieri, and the effect the existere; consequently, that in every complete thing there is a trine, which is called first, middle, and ultimate; also end, cause, and effect; and also esse, fieri, and existere. When these things are...
http://www.smallcanonsearch.com/read.php?book=ss§ion=28 Teachings for the New Jerusalem on Sacred Scripture 33
33. From all this it follows that without the sense of the letter, the Word would be like a palace without a foundation, and thus like a palace in the air and not on the earth, which would be but the shadow of a palace, that would vanish away. Furthermore, that without the sense of the letter the Word would be like a temple containing many holy things, and in its midst a sanctuary, but without roo...
http://www.smallcanonsearch.com/read.php?book=ss§ion=33 Teachings for the New Jerusalem on Sacred Scripture 42
42. As, in its inmost bosom, from its celestial sense, our Word is like a flame that enkindles; and as, in its middle bosom, from its spiritual sense, it is like a light that enlightens; it follows that in its ultimate bosom, from its natural sense which has within it the two more interior senses, the Word is like a ruby and a diamond; like a ruby from its celestial flame, and like a diamond from...
http://www.smallcanonsearch.com/read.php?book=ss§ion=42 Teachings for the New Jerusalem on Sacred Scripture 105
105. But in what way the presence and conjunction of the Lord and heaven exist in all lands by means of the Word shall now be told. Before the Lord the universal heaven is like one man, and so is the church. And that they actually appear as a man may be seen in Heaven and Hell (n. 59-86). In this man, the church where the Word is read and the Lord thereby known, is as the heart and lungs; the cele...
http://www.smallcanonsearch.com/read.php?book=ss§ion=105 Teachings for the New Jerusalem on Sacred Scripture 106
106. The greatest light is in this middle region where are the Christians who possess the Word; for light in the heavens is Divine truth that proceeds from the Lord as the sun there; and as the Word is this Divine truth, the light is greatest where dwell those who possess the Word. From this region as from its proper center, the light propagates itself from one compass to another even to the utter...
http://www.smallcanonsearch.com/read.php?book=ss§ion=106 Continuation on the Last Judgment and the Spiritual World 29
29. Then I saw some of the rocks upon which they were, subsiding even to the lowest depths; some carried far away; some opening in the middle, and those who were on them cast down through the chasm; and some inundated as with a flood. And I saw many collected into companies, as into bundles, according to the genera and species of evil, and cast hither and thither into whirlpools, marshes, stagnant...
http://www.smallcanonsearch.com/read.php?book=clj§ion=29 Continuation on the Last Judgment and the Spiritual World 51
51. The cities in which the Dutch dwell, are guarded in a peculiar manner, all the streets in them are covered, and in the streets are gates, in order that they may not be viewed from the surrounding rocks and hills. This they do from their inherent prudence in concealing their designs, and not divulging their intentions; for these things in the spiritual world are brought forth by inspection. Whe...
http://www.smallcanonsearch.com/read.php?book=clj§ion=51 Continuation on the Last Judgment and the Spiritual World 80
80. An angel sometimes appears to them in a middle altitude above them, with a rod in his hand, and gives them to believe that he is Moses, and exhorts them to desist from the madness of expecting the Messiah even there, because Christ, who governs them and all other men, is the Messiah: he says, that he knows it to be so, and also, that when he was in the world, he knew something concerning Him....
http://www.smallcanonsearch.com/read.php?book=clj§ion=80 Angelic Wisdom about Divine Love and Wisdom 67
67. It shall also be stated briefly how man ascends, that is, is elevated, from the lowest degree to the first. He is born into the lowest degree of the natural world; then, by means of knowledges, he is elevated into the second degree; and as he perfects his understanding by knowledges he is elevated into the third degree, and then becomes rational. The three degrees of ascent in the spiritual wo...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=67 Angelic Wisdom about Divine Love and Wisdom 69
69. THE DIVINE, APART FROM SPACE, FILLS ALL SPACES OF THE UNIVERSE. There are two things proper to nature - space and time. From these man in the natural world forms the ideas of his thought, and thereby his understanding. If he remains in these ideas, and does not raise his mind above them, he is in no wise able to perceive things spiritual and Divine, for these he involves in ideas drawn f...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=69 Angelic Wisdom about Divine Love and Wisdom 103
103. THE SUN OF THE SPIRITUAL WORLD APPEARS AT A MIDDLE ALTITUDE, FAR OFF FROM THE ANGELS, LIKE THE SUN OF THE NATURAL WORLD FROM MEN. Most people take with them out of the world an idea of God, as being above the head, on high, and an idea of the Lord, as living in heaven among the angels. They take with them this idea of God because, in the Word, God is called the "Most High," an...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=103 Angelic Wisdom about Divine Love and Wisdom 104
104. As regards the sun, therefore, from which angels have light and heat, it appears above the lands on which the angels dwell, at an elevation of about forty-five degrees, which is the middle altitude; it also appears far off from the angels like the sun of the world from men. The sun appears constantly at that altitude and at that distance, and does not move from its place. Hence it is that ang...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=104 Angelic Wisdom about Divine Love and Wisdom 168
168. It must be known further, that the end is everything in the cause, and also everything in the effect; from this it is that end, cause, and effect, are called first end, middle end, and last end. But that the end may be everything in the cause, there must be something from the end [in the cause] wherein the end shall be; and that the end may be everything in the effect, there must be something...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=168 Angelic Wisdom about Divine Love and Wisdom 171
171. To this last end creation progresses continually, through these three, namely, end, cause, and effect, because these three are in the Lord the Creator (as was said just above); and the Divine apart from space is in all space (n. 69-72); and is the same in things greatest and least (77 - 82); from which it is evident that the created universe, in its general progression to its last end, is rel...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=171 Angelic Wisdom about Divine Love and Wisdom 186
186. That it may be still better comprehended what discrete degrees are, what their nature is, and how they differ from continuous degrees, the angelic heavens may serve as an example. There are three heavens, and these are separated by degrees of height; therefore the heavens are one below another, nor do they communicate with each other except by influx, which proceeds from the Lord through the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=186 Angelic Wisdom about Divine Love and Wisdom 197
197. This can be applied to all those things which have been enumerated in the preceding chapter, to the muscles, the nerves, the matters and parts of both the vegetable and mineral kingdoms, to the organic substances that are the subjects of thoughts and affections in man, to atmospheres, to heat and light, and to love and wisdom. In all these, the first is singly supreme in the subsequent things...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=197 Angelic Wisdom about Divine Love and Wisdom 208
208. In a word, there are such degrees in every outmost, thus in every effect. For every outmost consists of things prior and these of their firsts. And every effect consists of a cause, and this of an end; and end is the all of cause, and cause is the all of effect (as was shown above); and end makes the inmost, cause the middle, and effect the outmost. The same is true of degrees of love and wis...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=208 Angelic Wisdom about Divine Love and Wisdom 230
230. IN THE LORD THE THREE DEGREES OF HEIGHT ARE INFINITE AND UNCREATE, BUT IN MAN THE THREE DEGREES ARE FINITE AND CREATED. In the Lord the three degrees of height are infinite and uncreate, because the Lord is Love itself and Wisdom itself (as has been already shown); and because the Lord is Love itself and Wisdom itself, He is also Use itself. For love has use for its end, and brings fort...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=230
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