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Heaven and Its Wonders and Hell - From Things Heard and Seen 277
277. The innocence of childhood or of children is not genuine innocence, for it is innocence not in internal form but only in external form. Nevertheless one may learn from it what innocence is, since it shines forth from the face of children and from some of their movements and from their first speech, and affects those about them. It can be seen that children have no internal thought, for they d...
http://www.smallcanonsearch.com/read.php?book=hh&section=277

Heaven and Its Wonders and Hell - From Things Heard and Seen 290
290. I have talked with the angels about peace, saying that what is called peace in the world is when wars and hostilities cease between kingdoms, and when enmities or hostilities cease among men; also that internal peace is believed to consist in rest of mind when cares are removed, especially in tranquility and enjoyment from success in affairs. But the angels said that rest of mind and tranquil...
http://www.smallcanonsearch.com/read.php?book=hh&section=290

Heaven and Its Wonders and Hell - From Things Heard and Seen 299
299. I have also been permitted to learn the source of human anxiety, grief of mind, and interior sadness, which is called melancholy. There are spirits not as yet in conjunction with hell, because they are in their first state; these will be described hereafter when treating of the world of spirits. Such spirits love things undigested and pernicious, such as pertain to food becoming foul in the s...
http://www.smallcanonsearch.com/read.php?book=hh&section=299

Heaven and Its Wonders and Hell - From Things Heard and Seen 379
379. Nor is true marriage love possible between one husband and several wives; for its spiritual origin, which is the formation of one mind out of two, is thus destroyed; and in consequence interior conjunction, which is the conjunction of good and truth, from which is the very essence of that love, is also destroyed. Marriage with more than one is like an understanding divided among several wills...
http://www.smallcanonsearch.com/read.php?book=hh&section=379

The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 18
18. That heaven is from the human race, is evident from this, that angelic and human minds are similar; both enjoying the faculty of understanding, of perceiving, and of willing; both being formed for receiving heaven. For the human mind possesses wisdom as well as the angelic; but it is not so wise in the world, because it is in a terrestrial body, in which its spiritual mind thinks naturally, fo...
http://www.smallcanonsearch.com/read.php?book=lj&section=18

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 43
43. Man possesses two faculties, one of which is called the will, and the other the Understanding. They are distinct from each other, but are so created that they may be a one, and when they are a one they are called the Mind, so that the human mind consists of these two faculties, and the whole of man's life is in them. Just as all things in the universe that are in accordance with Divine order b...
http://www.smallcanonsearch.com/read.php?book=lf&section=43

Angelic Wisdom about Divine Love and Wisdom 40
40. DIVINE LOVE AND DIVINE WISDOM ARE SUBSTANCE AND ARE FORM. The idea of men in general about love and about wisdom is that they are like something hovering and floating in thin air or ether or like what exhales from something of this kind. Scarcely any one believes that they are really and actually substance and form. Even those who recognize that they are substance and form still think of...
http://www.smallcanonsearch.com/read.php?book=dlw&section=40

Angelic Wisdom about Divine Love and Wisdom 256
256. THE NATURAL DEGREE OF THE HUMAN MIND REGARDED IN ITSELF IS CONTINUOUS, BUT BY CORRESPONDENCE WITH THE TWO HIGHER DEGREES IT APPEARS WHEN IT IS ELEVATED AS IF IT WERE DISCRETE. Although this is hardly comprehensible, by those who have as yet no knowledge of degrees of height, it must nevertheless be revealed, because it is a part of angelic wisdom; and while the natural man is unable to...
http://www.smallcanonsearch.com/read.php?book=dlw&section=256

Angelic Wisdom about Divine Love and Wisdom 262
262. By virtue of the reaction which is in him from birth the natural mind, or man, when he loves himself and the world above all things, acts against the things that are of the spiritual mind or man. Then also he has a sense of enjoyment in evils of every kind, as adultery, fraud, revenge, blasphemy, and other like things; he then also acknowledges nature as the creator of the universe; and confi...
http://www.smallcanonsearch.com/read.php?book=dlw&section=262

Angelic Wisdom about Divine Love and Wisdom 279
279. This is corroborated by the following: The angels who are with man perceive separately the things that are from the mind in the act, the spiritual angels perceiving those things therein that are from the understanding, and the celestial angels those things therein that are from the will. This appears incredible, but it is true. It should be known, however, that the things of the mind pertaini...
http://www.smallcanonsearch.com/read.php?book=dlw&section=279

Angelic Wisdom about Divine Love and Wisdom 399
399. (1) Love or the will is man's very life. This follows from the correspondence of the heart with the will (considered above, n. 378-381). For as the heart acts in the body, so does the will act in the mind; and as all things of the body depend for existence and motion upon the heart, so do all things of the mind depend for existence and life upon the will. It is said, upon the will, but this m...
http://www.smallcanonsearch.com/read.php?book=dlw&section=399

Angelic Wisdom about Divine Love and Wisdom 374
374. (2) There is a correspondence of the will and understanding with the heart and lungs, consequently a correspondence of all things of the mind with all things of the body. This is new: it has hitherto been unknown because it has not been known what the spiritual is, and how it differs from the natural; therefore it has not been known what correspondence is; for there is a correspondence betwee...
http://www.smallcanonsearch.com/read.php?book=dlw&section=374

Angelic Wisdom about Divine Love and Wisdom 408
408. (10) Love or the will introduces wisdom or the understanding into all things of its house. By the house of love or the will is meant the whole man as to all things of his mind; and as these correspond to all things of the body (as shown above), by the house is meant also the whole man as to all things of his body, called members, organs, and viscera. That the lungs are introduced into all the...
http://www.smallcanonsearch.com/read.php?book=dlw&section=408

Angelic Wisdom about Divine Providence 88
88. Everyone who has any thought from interior understanding can see that the power to will and to understand is not from man, but is from Him who has Power itself, that is, Power in its essence. Only consider, what is the source of power? Is it not from Him who has it in its very potency, that is, who has it in Himself and thus from Himself? Power in itself, therefore, is Divine. Every power must...
http://www.smallcanonsearch.com/read.php?book=dp&section=88

Angelic Wisdom about Divine Providence 106
106. II. THE EXTERNAL OF MAN'S THOUGHT IS IN ITSELF OF THE SAME NATURE AS ITS INTERNAL. It has been shown above that man from head to foot is of the same character as his life's love. Here, therefore, something will be said about the life's love of man; for until this has been done nothing can be said concerning the affections which together with their perceptions constitute the internal of man, a...
http://www.smallcanonsearch.com/read.php?book=dp&section=106

Angelic Wisdom about Divine Providence 108
108. From these comparisons indeed may be evident the conjunction of all things of the will and of the understanding, or of the mind of man, with his life's love, and yet not rationally evident. The conjunction may become rationally evident in this way. There are everywhere three things which together make one; these are called end, cause and effect. In man the life's love is the end, the affectio...
http://www.smallcanonsearch.com/read.php?book=dp&section=108

Angelic Wisdom about Divine Providence 120
120. Man knows nothing whatever about the interior state of his mind, that is, of his internal man; and yet there are infinite things there, not one of which comes to his knowledge. For the internal of man's thought, or his internal man, is his spirit itself, and in it there are things as infinite or innumerable as there are in his body, and indeed more innumerable; for man's spirit is in its form...
http://www.smallcanonsearch.com/read.php?book=dp&section=120

Angelic Wisdom about Divine Providence 139
139. No one is reformed in a state of fear, because fear takes away freedom and reason, or liberty and rationality; for love opens the interiors of the mind but fear closes them; and when they are closed man has but few thoughts, and then only those which present themselves to his mind (animus) or to his senses. Such is the nature of all fears that invade the mind (animus). [2] It was shown above...
http://www.smallcanonsearch.com/read.php?book=dp&section=139

Angelic Wisdom about Divine Providence 134
134. II. NO ONE IS REFORMED BY VISIONS AND BY CONVERSATIONS WITH THE DEAD, BECAUSE THEY COMPEL. Visions are of two kinds, Divine and diabolical. Divine visions are produced by means of representatives in heaven, and diabolical visions by means of magic in hell. There are also fantastic visions, which are the delusions of a distracted mind. Divine visions, which as has been said, are produced by re...
http://www.smallcanonsearch.com/read.php?book=dp&section=134

Angelic Wisdom about Divine Providence 142
142. No one is reformed in a state bodily disease, because the reason is then not in a free state, for the state of the mind depends upon the state of the body. When the body is sick the mind also is sick, because of its separation from the world - if for no other reason. For a mind removed from the world thinks indeed concerning God, but not from God, for it does not have freedom of reason. Man h...
http://www.smallcanonsearch.com/read.php?book=dp&section=142


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