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Teachings for the New Jerusalem on Sacred Scripture 1 1. Doctrine of Holy Scripture THE HOLY SCRIPTURE OR WORD IS DIVINE TRUTH It is in everybody's mouth that the Word is from God, is Divinely inspired, and is therefore holy; and yet hitherto no one has known wherein it is Divine. For in the letter the Word appears like a common writing, in a style that is strange, and neither so sublime nor so brilliant as apparently are t... http://www.smallcanonsearch.com/read.php?book=ss§ion=1 Teachings for the New Jerusalem on Sacred Scripture 13 13. In Revelation, chapter 9, we read: The fifth angel sounded, and I saw a star fall from heaven unto the earth, and to him was given the key of the bottomless pit; and he opened the bottomless pit, and there went up a smoke out of the pit as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit; and there came out of the smoke locusts up... http://www.smallcanonsearch.com/read.php?book=ss§ion=13 Teachings for the New Jerusalem on Sacred Scripture 22 22. But when in process of time the representative things of the church, which were correspondences, were converted into things idolatrous and also into magic, then of the Lord's Divine Providence the knowledge of correspondences was gradually blotted out of remembrance, and among the Israelitish and Jewish people was altogether lost and annihilated. The worship of that nation did indeed consist e... http://www.smallcanonsearch.com/read.php?book=ss§ion=22 Teachings for the New Jerusalem on Sacred Scripture 24 24. The reason why the knowledge of correspondences, which gives the spiritual sense of the Word, was not disclosed in times after those, is that the Christians of the primitive church were so very simple that it could not be disclosed to them; for it would have been of no use to them, nor would it have been understood. After their day, in consequence of the papal dominion, darkness came over all... http://www.smallcanonsearch.com/read.php?book=ss§ion=24 Teachings for the New Jerusalem on Sacred Scripture 71 71. As regards the Word in heaven, it is written in a spiritual style, which differs entirely from a natural style. The spiritual style consists solely of letters, each of which contains a meaning, and there are points above the letters which exalt the meaning. With the angels of the spiritual kingdom the letters resemble printed letters in our world; and with the angels of the celestial kingdom t... http://www.smallcanonsearch.com/read.php?book=ss§ion=71 Teachings for the New Jerusalem on Sacred Scripture 86 86. That repetitions of the same thing occur in the Word on account of the marriage of good and truth, may be seen quite clearly from passages where "nations" and "peoples" are mentioned: Woe to the sinful nation, to a people laden with iniquity (Isa. 1:4). The peoples that walk in darkness have seen a great light: Thou hast multiplied the nation (Isa. 9:2... http://www.smallcanonsearch.com/read.php?book=ss§ion=86 Teachings for the New Jerusalem on Sacred Scripture 115 115. But as there are those who maintain, and have confirmed themselves in the opinion, that without a Word it is possible for a man to know of the existence of God, and of heaven and hell, and of all the other things taught by the Word, and as they thereby weaken the authority and holiness of the Word, if not with the lips, yet in the heart, therefore it is not practicable to deal with them from... http://www.smallcanonsearch.com/read.php?book=ss§ion=115 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 14 14. From what has been said in the Doctrine of the Holy Scripture (n. 27-28, 38), it may be seen that what is highest, what is intermediate, and what is last, make a one, like end, cause, and effect; and that because they make a one, the end itself is called the first end, the cause the intermediate end, and the effect the last end. From this it must be evident that in the case of a man who posses... http://www.smallcanonsearch.com/read.php?book=lf§ion=14 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 29 29. The Word teaches that no one can do what is good from himself, but that he does it from the Lord: Jesus said, I am the true vine, and My Father is the vine-dresser. Every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit He cleanseth it, that it may bear more fruit. Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abid... http://www.smallcanonsearch.com/read.php?book=lf§ion=29 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 43 43. Man possesses two faculties, one of which is called the will, and the other the Understanding. They are distinct from each other, but are so created that they may be a one, and when they are a one they are called the Mind, so that the human mind consists of these two faculties, and the whole of man's life is in them. Just as all things in the universe that are in accordance with Divine order b... http://www.smallcanonsearch.com/read.php?book=lf§ion=43 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 55 55. That they were most holy is evident from the fact that Jehovah Himself (that is, the Lord) came down upon Mount Sinai in fire, and with angels, and promulgated them from it by a living voice, and that the people had prepared themselves for three days to see and to hear; that the mountain was fenced about lest anyone should go near it and should die; that neither were the priests nor the elders... http://www.smallcanonsearch.com/read.php?book=lf§ion=55 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 74 74. IN PROPORTION AS ANY ONE SHUNS ADULTERIES OF EVERY KIND AS SINS, IN THE SAME PROPORTION HE LOVES CHASTITY. To "commit adultery," as mentioned in the sixth (or as it is usually called, the seventh) commandment, means, in the natural sense, not only to commit whoredom, but also to do obscene things, to speak lascivious things, and to think about filthy things. But in the spiritua... http://www.smallcanonsearch.com/read.php?book=lf§ion=74 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 77 77. From all this we can conclude and see, in no dubious manner, whether a man is a Christian or not, and even whether a man has any religion or not. If from his faith and from his life a man does not regard adulteries as sins, then he is not a Christian, and neither has he any religion. And on the other hand, if a man shuns adulteries as sins, and especially if on that account he feels aversion f... http://www.smallcanonsearch.com/read.php?book=lf§ion=77 Teachings for the New Jerusalem on Faith 29 29. Be it known however that it is knowledges[cognitiones] of genuine truth and good that constitute faith, and by no means knowledges of what is false, for faith is truth (as before said, n. 5-11), and as falsity is the opposite of truth, it destroys faith. Neither can charity come forth into being where there are nothing but falsities, for (as before said, n. 18) charity and faith make a one jus... http://www.smallcanonsearch.com/read.php?book=fa§ion=29 Teachings for the New Jerusalem on Faith 31 31. Knowledges [cognitiones] of good and truth that precede faith appear to some to be things of faith (or real belief), but still are not so. Their thinking and saying that they believe is no proof that they do so, and neither are such knowledges things of faith, for they are matters of mere thought that the case is so, and not of any internal recognition that they are truths; and the faith or be... http://www.smallcanonsearch.com/read.php?book=fa§ion=31 Teachings for the New Jerusalem on Faith 35 35. It is said "in the universal idea or form" because this is what is universal of the Faith, and what is universal of the Faith is that which must be in all things of it both in general and in particular. It is a Universal of the Faith that God is One in Person and in Essence, in whom is the Trinity, and that the Lord is that God. It is a Universal of the Faith that no mortal could hav... http://www.smallcanonsearch.com/read.php?book=fa§ion=35 Teachings for the New Jerusalem on Faith 39 39. But in order that the character of this Faith may be seen more clearly, I will adduce in their order the various things which it maintains. The Faith of the present day maintains that: i. God the Father and God the Son are two; and both are from eternity. ii. God the Son came into the world by the will of the Father to make satisfaction for mankind, who otherwise would hav... http://www.smallcanonsearch.com/read.php?book=fa§ion=39 Teachings for the New Jerusalem on Faith 58 58. In Rev. 12 it is said: A great sign was seen in heaven, a woman encompassed with the sun, and the moon under her feet, and upon her head a crown of twelve stars; and she being with child, cried, travailing in birth, and in pain to be delivered. And another sign was seen in heaven and behold a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. And his t... http://www.smallcanonsearch.com/read.php?book=fa§ion=58 Teachings for the New Jerusalem on Faith 59 59. The exposition of these words is as follows: "A great sign was seen in heaven," signifies a revelation by the Lord concerning the church to come, and concerning the reception of its doctrine, and those by whom it will be assailed. The "woman encompassed with the sun, and the moon under her feet," signifies a church that is in love and in faith from the Lord; "and upon... http://www.smallcanonsearch.com/read.php?book=fa§ion=59 Continuation on the Last Judgment and the Spiritual World 13 13. VI. The state of the world and of the church before the Last Judgment was like evening and night, but after it, like morning and day. When the light of truth does not appear, and truth is not received, there is a state of the church in the world like evening and night; that there was a state before the Last Judgment, may appear from what is said above (n. 11); but when the light of truth appea... http://www.smallcanonsearch.com/read.php?book=clj§ion=13
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