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Teachings for the New Jerusalem on Sacred Scripture 50
50. V THE DOCTRINE OF THE CHURCH IS TO BE DRAWN FROM THE SENSE FO THE LETTER OF TH WORD, AND IS TO BE CONFIRMED THEREBY It has been shown in the preceding chapter that the Word in the sense of the letter is in its fullness, in its holiness, and in its power; and as the Lord is the Word (for He is the all of the Word), it follows that He is most of all present in the sens...
http://www.smallcanonsearch.com/read.php?book=ss§ion=50 Teachings for the New Jerusalem on Sacred Scripture 57
57. iii. The genuine truth which must be of doctrine appears in the sense of the letter to none but those who are in enlightenment from the Lord. Enlightenment is from the Lord alone, and exists with those who love truths because they are truths and make them of use for life. With others there is no enlightenment in the Word. The reason why enlightenment is from the Lord alone is that the Lord is...
http://www.smallcanonsearch.com/read.php?book=ss§ion=57 Teachings for the New Jerusalem on Sacred Scripture 79
79. In many places in the Prophets where the church is treated of, the understanding of the Word is treated of, and it is taught that there is no church except where the Word is rightly understood, and that such as is the understanding of the Word with those in the church, such is the church. In many places also in the Prophets the church with the Israelitish and Jewish nation is described as bein...
http://www.smallcanonsearch.com/read.php?book=ss§ion=79 Teachings for the New Jerusalem on Sacred Scripture 107
107. That this is the case in the universal heaven may be inferred from the similar conditions that prevail in each of the heavenly societies; for every society of heaven is a heaven in a smaller form, and is also like a man. That such is the case may be seen in Heaven and Hell (n. 41-87). In each society of heaven also, those in the center correspond to the heart and lungs, and they possess the g...
http://www.smallcanonsearch.com/read.php?book=ss§ion=107 Teachings for the New Jerusalem on Faith 3
3. But a common remark is that no one can comprehend spiritual or theological matters because they are supernatural. Spiritual truths however can be comprehended just as well as natural ones; and even if they are not clearly comprehended, still as soon as they are heard it is possible to perceive whether they are true or not. This is especially the case with those whose affection is excited by tru...
http://www.smallcanonsearch.com/read.php?book=fa§ion=3 Teachings for the New Jerusalem on Faith 13
13. THE INTERNAL ACKNOWLEDGMENT OF TRUTH, WHICH IS FAITH, EXISTS WITH NONE BUT THOSE WHO ARE IN CHARITY. We have already said what faith is, and will now say what charity is. In its origin or beginning, charity is the affection of good, and as good loves truth, the affection of good produces the affection of truth, and through it the acknowledgment of truth which is faith. Through this succe...
http://www.smallcanonsearch.com/read.php?book=fa§ion=13 Teachings for the New Jerusalem on Faith 44
44. THE NATURE OF FAITH THAT IS SEPARATED FROM CHARITY. In order that it may be seen what the character of faith is when separated from charity, I will present it in its nakedness, in which it is as follows: God the Father, being angry with mankind, cast them away from Him, and out of justice resolved to take vengeance by their eternal condemnation and He said to the Son, "Go dow...
http://www.smallcanonsearch.com/read.php?book=fa§ion=44 Teachings for the New Jerusalem on Faith 64
64. ii. That those in faith separated from charity are meant in the Word by "goats," shown from the Last Judgment and the character of those upon whom it was executed. The Last Judgment was executed upon no others than those who in externals had been moral, but in internals had not been spiritual, or but little spiritual. As to those who had been evil in both externals and internals, the...
http://www.smallcanonsearch.com/read.php?book=fa§ion=64 Angelic Wisdom about Divine Love and Wisdom 203
203. Since the interior things of man, which are of his will and understanding, are like the heavens in respect to degrees (for man, as to the interiors of his mind, is a heaven in least form), their perfections also are like those of the heavens. But these perfections are not apparent to any one so long as he lives in the world, because he is then in the lowest degree; and from the lowest degree...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=203 Angelic Wisdom about Divine Love and Wisdom 311
311. Still none of these are living conatus, for they are the conatus of life's outmost forces; within which forces there exists, from the life out of which they spring, a striving to return at last to their origin through the means afforded. In outmosts, atmospheres become such forces; and by these forces, substances and matters, such as are in the lands, are molded into forms and held together i...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=311 Angelic Wisdom about Divine Love and Wisdom 336
336. EVIL USES WERE NOT CREATED BY THE LORD, BUT ORIGINATED TOGETHER WITH HELL. All good things that take form in act are called uses; and all evil things that take form in act are also called uses, but evil uses, while the former are called good uses. Now, since all good things are from the Lord and all evil things from hell, it follows that none but good uses were created by the Lord, and...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=336 Angelic Wisdom about Divine Love and Wisdom 365
365. (2) The life of man in its first principles is in the brains, and in its derivatives in the body. In first principles means in its firsts, and in derivatives means in what is brought forth and formed from its firsts. By life in first principles is meant will and understanding. These two are what are in their first principles in the brains, and in their derivatives in the body. It is evident t...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=365 Angelic Wisdom about Divine Love and Wisdom 410
410. (12) Love or the will conjoins itself to wisdom or the understanding, and causes wisdom or the understanding to be reciprocally conjoined to it. That love or the will conjoins itself to wisdom or the understanding is plain from their correspondence with the heart and lungs. Anatomical observation shows that the heart is in its life's motion when the lungs are not yet in motion; this it shows...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=410 Angelic Wisdom about Divine Providence 51
51. From these considerations it may now be evident that the Infinite and Eternal, thus the Lord, is to be thought of apart from space and time, and that such thought is possible; moreover, that those have such thought who think interiorly in the rational (mind); and that the Infinite and Eternal is the same as the Divine. Thus do angels and spirits think; and from thought abstracted from time and...
http://www.smallcanonsearch.com/read.php?book=dp§ion=51 Angelic Wisdom about Divine Providence 60
60. IV. AN IMAGE OF THE INFINITE AND ETERNAL IS PRESENTED IN AN ANGELIC HEAVEN. Among the things of which it is necessary to have some knowledge is also the angelic heaven; for everyone who has any religion thinks about heaven and wishes to go there. Heaven, however, is granted to none but those who know the way to it and who walk therein. This way can in some measure be known from a knowledge of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=60 Angelic Wisdom about Divine Providence 68
68. As was said above, heaven is divided into as many societies as there are organs, viscera and members in a man; and in these no part can be in any place but its own. Since, then, angels are such parts of the Divine Heavenly Man, and none can become angels but those who have been men in the world, it follows that the man who suffers himself to be led to heaven is continually prepared by the Lord...
http://www.smallcanonsearch.com/read.php?book=dp§ion=68 Angelic Wisdom about Divine Providence 94
94. Conjunction of the Lord with man and the reciprocal conjunction of man with the Lord is effected by loving the neighbour as oneself and loving the Lord above all things. To love the neighbour as oneself is to refrain from acting insincerely and unjustly towards him, not to hate him and burn with revenge against him, not to revile and defame him, not to commit adultery with his wife, and not to...
http://www.smallcanonsearch.com/read.php?book=dp§ion=94 Angelic Wisdom about Divine Providence 106
106. II. THE EXTERNAL OF MAN'S THOUGHT IS IN ITSELF OF THE SAME NATURE AS ITS INTERNAL. It has been shown above that man from head to foot is of the same character as his life's love. Here, therefore, something will be said about the life's love of man; for until this has been done nothing can be said concerning the affections which together with their perceptions constitute the internal of man, a...
http://www.smallcanonsearch.com/read.php?book=dp§ion=106 Angelic Wisdom about Divine Providence 136
136. III. NO ONE IS REFORMED BY THREATS AND PUNISHMENTS, BECAUSE THEY COMPEL. It is well known that the external cannot compel the internal, but that the internal can compel the external. It is also well known that the internal is so averse to compulsion by the external that it turns itself away. Further, it is known that external delights allure the internal to consent and love; and it may also b...
http://www.smallcanonsearch.com/read.php?book=dp§ion=136 Angelic Wisdom about Divine Providence 184
184. The same course is followed with other evils in which man is from heredity, such as adulteries, frauds, revenge, blasphemy, and others of a like nature; and none of these could be removed unless the liberty to think and will them were left to man and he from this liberty removed them as of himself. Yet this he cannot do unless he acknowledges the Divine Providence and implores that the work m...
http://www.smallcanonsearch.com/read.php?book=dp§ion=184
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