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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 78
78. The Fourth Memorable Relation: Two days later, the angel again spoke to me, saying: "Let us complete the period of the Ages; there still remains the last Age which is named from IRON. The people of that Age live in the north, at the side of the west, inwards, that is to say, breadth-wise. They are all from the ancient inhabitants of Asia, with whom was the Ancient Word and wors...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 83
83. THE ORIGIN OF CONJUGIAL LOVE FROM THE MARRIAGE OF GOOD AND TRUTH The origins of conjugial love are internal and external. The internal origins are many and likewise the external, but the inmost of all, being the universal origin, is one. That this inmost origin is the marriage of good and truth will be shown in what now follows. No one has hitherto deduced the origin of that love from th...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 94
94. VI. THAT LOVE OF THE SEX BELONGS TO THE EXTERNAL OR NATURAL MAN, AND HENCE IS COMMON TO EVERY ANIMAL. Every man is born corporeal and becomes more and more interiorly natural; then, according as he loves intelligence, he becomes rational; and afterwards, if he loves wisdom, he becomes spiritual; what that wisdom is by which man becomes spiritual will be told later (n. 130). Now, as man progres...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 101
101. XII. THAT TWO MARRIED PARTNERS ARE THAT FORM IN THEIR INMOSTS, AND HENCE, AS THE INTERIORS OF THEIR MIND ARE OPENED, IN ALL THAT FOLLOWS THEREFROM. There are three things of which every man consists and which follow in order--soul, mind, and body. His inmost is the soul, his intermediate is the mind, and his ultimate is the body. All that flows into man from the Lord flows into his inmost, wh...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 110
110. For the SEVENTH time the angel drew out a paper, from which he read as follows: "In the chamber under the light of our window, we compatriots have enlivened our thoughts and hence our judgment by meditation upon conjugial love. Who is there that would not be enlivened by that love? for when in the mind, it is at the same time in the whole body. We judge of the origin of the love from its...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 135
135. They then took the paper and read the third subject of discussion, which was, WHAT IS SIGNIFIED BY THE TREE OF LIFE, WHAT BY THE TREE OF THE KNOWLEDGE OF GOOD AND EVIL, AND WHAT BY THE EATING OF THEM? Because this was an arcanum requiring a more profound understanding, they all requested that those who were at the east would unfold it; for those who are at the east are in flamy light, that is...
http://www.smallcanonsearch.com/read.php?book=ml&section=135

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 146
146. It should be known, however, that neither with men nor with angels is conjugial love wholly chaste or pure. There is still something not chaste or not pure which adjoins or subjoins itself; but this something is of a different nature than that from which comes what is unchaste. With those who are in conjugial love, the chaste is above and the non-chaste below, and between the two is interpose...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 155
155. XIII. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO HAVE RENOUNCED MARRIAGES BY VOWING PERPETUAL CELIBACY, UNLESS THERE BE AND REMAIN IN THEM THE LOVE OF A LIFE TRULY CONJUGIAL. That chastity cannot be predicated of these is because, after the vow of perpetual celibacy, conjugial love is cast out, though to this love alone belongs the predication of chastity; also because inclination to the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 156
156. XIV. THAT THE STATE OF MARRIAGE IS TO BE PREFERRED TO THE STATE OF CELIBACY is evident from what has thus far been said concerning marriage and celibacy. That the state of marriage is to be preferred is because this state exists from creation; because its origin is the marriage of good and truth; because its correspondence is with the marriage of the Lord and the Church; because the Church an...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 183
183. The second Memorable Relation: Seen by me in the eastern quarter was a grove of palm trees and laurels arranged in spiral gyres. I approached it, and entering, walked on its paths which wound around in several spirals. At the end of the windings, I saw a garden which formed the center of the grove. Separating the two was a small bridge, and on it, a gate on the grove side and anoth...
http://www.smallcanonsearch.com/read.php?book=ml&section=183

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 188
188. IV. THAT WITH MEN THERE IS ELEVATION OF THE MIND INTO SUPERIOR LIGHT, AND WITH WOMEN ELEVATION OF THE MIND INTO SUPERIOR HEAT; AND THAT WOMAN FEELS THE DELIGHTS OF HER HEAT IN THE LIGHT OF THE MAN. By the light into which men are elevated is meant intelligence and wisdom; for spiritual light, which proceeds from the sun of the spiritual world and which in its essence is wisdom,* plays an equa...
http://www.smallcanonsearch.com/read.php?book=ml&section=188

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 200
200. XV. THAT IN THE MARRIAGE OF ONE MAN WITH ONE WIFE BETWEEN WHOM THERE IS LOVE TRULY CONJUGIAL, THE WIFE BECOMES MORE AND MORE A WIFE, AND THE HUSBAND MORE AND MORE A HUSBAND. That love truly conjugial conjoins two more and more into one man may be seen above (nos. 178, 179); and because the wife becomes a wife from conjunction with her husband and according to it, likewise the husband from con...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 208
208. The second Memorable Relation: When I was in meditation on the arcana of conjugial love stored up with wives, the GOLDEN SHOWER described above (no. 156e) was again seen, and I remembered that it was falling upon a hall in the east where lived three conjugial loves, that is, three consorts who tenderly loved each other. Seeing the shower, I hastened thither as though invited by the...
http://www.smallcanonsearch.com/read.php?book=ml&section=208

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 211
211. II. THAT WITH THOSE WHO ARE IN LOVE TRULY CONJUGIAL, THE FACULTY OF BECOMING WISE INCREASES, BUT WITH THOSE WHO ARE NOT IN CONJUGIAL LOVE IT DECREASES. That the faculty of becoming wise increases with those who are in love truly conjugial is because with married partners, as shown with abundant reasons in the preceding chapters, this love is from wisdom and according to it. Moreover, because...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 212
212. The contrary is the case with those who, by reason of not being in any love of wisdom, are not in any conjugial love. These enter into marriages only with the end of indulging in lasciviousness, and within that end is also the love of being insane; for, viewed in itself, every end is a love, and lasciviousness in its spiritual origin is insanity. By insanity is meant delirium of mind from tru...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 248
248. XII. THAT OF THE EXTERNAL CAUSES OF COLD, THE THIRD IS RIVALRY FOR SUPREMACY BETWEEN THE PARTNERS. The reason is because, among its principal objects, conjugial love looks to union of wills and thus to liberty of agreement. Rivalry for supremacy or rule, ejects these two objects from the marriage; for it divides and sunders the wills into sides, and turns the liberty of agreement into servitu...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 261
261. To the above, I will add three Memorable Relations. First: In the spiritual world, in the upper northern quarter near the east, are places of instruction for boys, for youths, and for men and also for old men. Into these places are sent all who die in infancy and are being brought up in heaven; likewise all who have newly come from the world and desire knowledge respecting heaven a...
http://www.smallcanonsearch.com/read.php?book=ml&section=261

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 263
263. While meditating on this, it was said to me by the Lord through an angel, "You shall now see the nature of that infernal love, and seeing, you will be confirmed." Then suddenly, the earth on the left opened and I saw a devil coming up out of hell. On his head he had a square cap pressed down over his forehead as far as his eyes. His face was full of pustules as of a burning fever, h...
http://www.smallcanonsearch.com/read.php?book=ml&section=263

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 265
265. After this, a hell was opened where I saw two men, one sitting on a bench holding his feet in a basket full of serpents which were seen to be creeping up over his breast to his neck, and the other sitting on a fiery ass at whose sides, accompanying the rider, were crawling red serpents with uplifted necks and heads. I was told that these were popes who had deprived emperors of their dominion,...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 269
269. After this, we ascended from these lower regions into the south where we had been before. There the angels told us many things worthy of mention concerning the non-visionary or non-fantastical concupiscence, in which every man is from birth. "So long as men are in it, they are fools and yet seem to themselves to be supremely wise. From this foolishness they are restored by turns into the...
http://www.smallcanonsearch.com/read.php?book=ml&section=269


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