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Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=217 Angelic Wisdom about Divine Providence 221
221. MAN IS ADMITTED INTERIORLY INTO THE TRUTHS OF FAITH AND INTO THE GOODS OF CHARITY ONLY SO FAR AS HE CAN BE KEPT IN THEM RIGHT ON TO THE END OF HIS LIFE It is well known in the Christian world that the Lord wills the salvation of all, and also that He is Almighty. Therefore many conclude from this that He is able to save everyone, and that He saves those who implore His mercy; especially...
http://www.smallcanonsearch.com/read.php?book=dp§ion=221 Angelic Wisdom about Divine Providence 228
228. No man thus profanes holy things who does not know them; for he who is ignorant of them cannot acknowledge them and afterwards deny them. Therefore those who are outside the Christian world, and who do not know anything about the Lord, and about redemption and salvation by Him, do not profane this holy thing when they do not receive it, or even when they speak against it. Nor do the Jews them...
http://www.smallcanonsearch.com/read.php?book=dp§ion=228 Angelic Wisdom about Divine Providence 231
231. Since by profanation of what is holy is meant profanation by those who have a knowledge of the truths of faith and the goods of charity from the Word, and who, moreover, in some measure acknowledge them, and not by those who are ignorant of them, nor by those who impiously reject them utterly, therefore what follows is not said of the latter but of the former. There are many kinds of profanat...
http://www.smallcanonsearch.com/read.php?book=dp§ion=231 Angelic Wisdom about Divine Providence 233
233. In order, therefore, that this interior truth (arcanum) of the Divine Providence may be so revealed that the rational man may see it in his own light, the points that have just been presented shall be explained one by one. First: Evil and good cannot exist together in man's interiors, and consequently neither can the falsity of evil and the truth of good. By man's interiors is meant the inter...
http://www.smallcanonsearch.com/read.php?book=dp§ion=233 Angelic Wisdom about Divine Providence 253
253. Thus far have been explained the grounds set forth above (n. 237), on which the merely natural man confirms himself against the Divine Providence. The propositions which follow (n. 238) will now be explained, relating to the forms of religion in many nations which may also serve the merely natural man as arguments against the Divine Providence. For he says in his heart, How is it that there c...
http://www.smallcanonsearch.com/read.php?book=dp§ion=253 Angelic Wisdom about Divine Providence 254
254. III. CONFIRMATIONS FROM THE RELIGIOUS CONDITIONS OF VARIOUS PEOPLES AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 238.) 1. The merely natural man confirms himself against the Divine Providence when he regards the religious conditions of the various peoples, observing that there are some who are totally ignorant of God, and some who worship the sun and moon, and some who worship...
http://www.smallcanonsearch.com/read.php?book=dp§ion=254 Angelic Wisdom about Divine Providence 265
265. 3. A doubt may be raised against the Divine Providence from the fact that hitherto it has not been known that to shun evils as sins is the Christian religion itself. That this is the Christian religion itself is shown in THE DOCTRINE OF LIFE FOR THE NEW JERUSALEM, from beginning to end; and because faith separated from charity is the only obstacle to its being received, that also is treated o...
http://www.smallcanonsearch.com/read.php?book=dp§ion=265 Angelic Wisdom about Divine Providence 274
274.* 4. A doubt may be raised against the Divine Providence from the fact that hitherto it has not been known that a man lives as a man after death, and that this has not been disclosed before. This has not been known before because in those who do not shun evils as sins there lies interiorly concealed a belief that man does not live after death; and therefore it is a matter of no moment to them...
http://www.smallcanonsearch.com/read.php?book=dp§ion=274 Angelic Wisdom about Divine Providence 278
278. II. EVILS CANNOT BE REMOVED UNLESS THEY APPEAR. This does not mean that man is to do evils in order that they may appear, but that he is to examine himself, not his actions only, but also his thoughts, and what he would do if he were not afraid of the laws and disgrace; especially what evils he holds in his spirit to be allowable and does not regard as sins; for these he still commits. In ord...
http://www.smallcanonsearch.com/read.php?book=dp§ion=278 Angelic Wisdom about Divine Providence 288
288. All the angels of heaven confess that no one can think from himself but only from the Lord; while all the spirits of hell assert that no one can think from any other than himself. Yet it has sometimes been shown to these spirits that not one of them thinks or can think from himself, but that thought flows in. In vain, however, was this shown, for they would not accept it. Now experience will...
http://www.smallcanonsearch.com/read.php?book=dp§ion=288 Angelic Wisdom about Divine Providence 294
294. It was stated above (n. 289) that when some were convinced that no one thinks from himself but only from others, and that all those others think not from themselves but from influx through heaven from the Lord, they said in their astonishment that in this case they are not in fault for doing evil; also that it thus seems that evil originates from the Lord; and also that they do not understand...
http://www.smallcanonsearch.com/read.php?book=dp§ion=294 Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp§ion=298 Angelic Wisdom about Divine Providence 308
308. CHAPTER XI THE DIVINE PROVIDENCE APPROPRIATES NEITHER EVIL NOR GOOD TO ANYONE; BUT ONE'S OWN PRUDENCE APPROPRIATES BOTH NEARLY everyone believes that man thinks and wills from himself and consequently speaks and acts from himself. Who from himself can suppose otherwise, since the appearance of it is so strong that it does not differ at all from actually thinking, willing, s...
http://www.smallcanonsearch.com/read.php?book=dp§ion=308 Angelic Wisdom about Divine Providence 314
314. The character of those who are infatuated by their own intelligence may be evident from their fancies* in matters of interior judgment, as, for example, concerning influx, thought and life. Concerning Influx, their thought is inverted; as that the sight of the eye flows into the internal sight of the mind, which is the understanding, and that the hearing of the ear flows into the internal hea...
http://www.smallcanonsearch.com/read.php?book=dp§ion=314 Angelic Wisdom about Divine Providence 321
321. These things will now be explained in the order proposed. First: He who confirms in himself the appearance that wisdom and prudence originate from man and are in man as his own must needs see that if this were not so he would not be a man, but either a beast or a statue, when yet the contrary is true. It is in accordance with a law of the Divine Providence that man should think as of himself...
http://www.smallcanonsearch.com/read.php?book=dp§ion=321 Angelic Wisdom about Divine Providence 338
338. III. INSTANTANEOUS SALVATION FROM IMMEDIATE MERCY IS IMPOSSIBLE. In what has gone before it was shown that the operation of the Divine Providence for the salvation of man begins at his birth and continues right on to the end of his life, and afterwards to eternity; also that this operation is continually effected through means out of pure mercy. Hence it follows that neither instantaneous sal...
http://www.smallcanonsearch.com/read.php?book=dp§ion=338 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 1
1. Revelation 1 1. The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass; and He signified, sending by His angel to His servant John, 2. Who testified the Word of God, and the testimony of Jesus Christ, whatsoever he saw. 3. Blessed is he that readeth, and they that hear, the words of the proph...
http://www.smallcanonsearch.com/read.php?book=ar§ion=1 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 17
17. The first-born from the dead, signifies that He is the Divine Good itself. What "the first-born from the dead" means, no one as yet knows; and the ancients disputed what it signifies. They knew that by "the first-born" is signified what is first and primary, from which is the all of the church; and it was believed by many, that it was truth in doctrine and in faith; but by...
http://www.smallcanonsearch.com/read.php?book=ar§ion=17 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 47
47. Verse 14. And his head, and hairs, were white as wool, like snow, signifies the Divine love of the Divine wisdom in firsts and in ultimates. By the head of man is signified the all of his life; and the all of man's life has relation to love and wisdom, therefore by "the head" is signified wisdom, and also love. But as there is no love without its wisdom, nor wisdom without its love,...
http://www.smallcanonsearch.com/read.php?book=ar§ion=47
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