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Angelic Wisdom about Divine Love and Wisdom 51
51. But do not, I entreat you, confuse your ideas with time and with space, for so far as time and space enter into your ideas when you read what follows, you will not understand it; for the Divine is not in time and space. This will be seen clearly in the progress of this work, and in particular from what is said of eternity, infinity, and omnipresence. ...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=51 Angelic Wisdom about Divine Love and Wisdom 64
64. From these and from many other concurring facts which there is not time to adduce now, it may be known with certainty that God is a Man; and that the created universe is an image of Him; for there is a general relation of all things to Him, as well as a particular relation of all things to man. ...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=64 Angelic Wisdom about Divine Love and Wisdom 273
273. (1) The natural mind that is in evils and in falsities therefrom is a form and image of hell. The nature of the natural mind in man in its substantial form cannot here be described, that is, its nature in its own form woven out of the substances of both worlds, in the brains where that mind in its first principles, has its seat. The universal idea of that form will be given in what follows, w...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=273 Angelic Wisdom about Divine Love and Wisdom 275
275. (3) The three degrees of the natural mind that is a form and image of hell, are opposite to the three degrees of the spiritual mind which is a form and image of heaven. It has been shown above that there are three degrees of the mind, called natural, spiritual, and celestial, and that the human mind, made up of these degrees, looks towards heaven, and turns itself about in that direction. Fro...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=275 Angelic Wisdom about Divine Love and Wisdom 280
280. It is the same with man's speech. The angels recognize a man's love from his tone in speaking, his wisdom from his articulation, and his knowledge from the meaning of the words. They declare, moreover, that these three are in every word, because the word is a kind of resultant, involving tone, articulation, and meaning. It was told me by angels of the third heaven that from each successive wo...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=280 Angelic Wisdom about Divine Love and Wisdom 304
304. From this universal origin of all things in the created universe, every particular thereof has a similar order; in that these also go forth from their first to outmosts which are relatively in a state of rest, that they may terminate and become permanent. Thus in the human body fibers proceed from their first forms until at last they become tendons; also fibers with vessels proceed from their...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=304 Angelic Wisdom about Divine Love and Wisdom 381
381. The heavens are divided into two kingdoms, one called celestial, the other spiritual; in the celestial kingdom love to the Lord reigns, and in the spiritual kingdom wisdom from that love. The kingdom where love reigns is called heaven's cardiac kingdom, the one where wisdom reigns is called its pulmonic kingdom. Be it known, that the whole angelic heaven in its aggregate represents a single m...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=381 Angelic Wisdom about Divine Love and Wisdom 388
388. From what has now been said it can also be seen that man's mind is the man himself. For the primary texture of the human form, that is, the human form itself with each and every thing thereof, is from first principles continued from the brain through the nerves, in the manner described above. It is this form into which man comes after death, who is then called a spirit or an angel, and who is...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=388 Angelic Wisdom about Divine Love and Wisdom 392
392. These two movements, the cardiac and the pulmonic, derive their origin and persistence from this, that the whole angelic heaven, in general and in particular, is in these two movements of life; and the whole angelic heaven is in these movements because the Lord pours them in from the sun, where He is, and which is from Him; for these two movements are maintained by that sun from the Lord. It...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=392 Angelic Wisdom about Divine Love and Wisdom 409
409. (11) Love or the will does nothing except in conjunction with wisdom or the understanding. For as love has no sensitive nor any active life apart from the understanding; and as love introduces the understanding into all things of the mind (as was shown above, n. 407, 408), it follows that love or the will does nothing except in conjunction with the understanding. For what is it to act from lo...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=409 Angelic Wisdom about Divine Providence 2
2. From these propositions, taken together with those set forth in the same work concerning Creation, it may indeed appear that what is called the Divine Providence is the government of the Divine Love and Wisdom of the Lord. However, as in that work Creation itself was treated of and not the preservation of the state of things after Creation, which is the government of the Lord, we shall now trea...
http://www.smallcanonsearch.com/read.php?book=dp§ion=2 Angelic Wisdom about Divine Providence 8
8. From the preceding article it is evident that the Divine Love and the Divine Wisdom, which in the Lord are one, and which proceed from the Lord as one, are in a certain manner imaged in everything created by Him. Something will now be said specifically about that oneness or union which is called the marriage of good and truth. That marriage is (1) in the Lord Himself; for, as has been said, the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=8 Angelic Wisdom about Divine Providence 9
9. How these make one in things below or external to man, both in those of the animal kingdom and in those of the vegetable kingdom, will be shown in many places in what follows. Before this is done these three things must be set forth: First. In the universe, and in all things in general and in particular therein which were created by the Lord, there was a marriage of good and truth. Second. Afte...
http://www.smallcanonsearch.com/read.php?book=dp§ion=9 Angelic Wisdom about Divine Providence 12
12. There is, however, a marriage of good and truth in the cause, and there is a marriage of good and truth from the cause in the effect. The marriage of good and truth in the cause is a marriage of the will and the understanding, that is, of love and wisdom. There is such a marriage in everything that a man wills and thinks, and in his consequent conclusions and purposes. This marriage enters int...
http://www.smallcanonsearch.com/read.php?book=dp§ion=12 Angelic Wisdom about Divine Providence 16
16. VII. THE LORD DOES NOT SUFFER THAT ANYTHING SHOULD BE DIVIDED; THEREFORE IT MUST BE EITHER IN GOOD AND AT THE SAME TIME IN TRUTH, OR IN EVIL AND AT THE SAME TIME IN FALSITY. The Divine Providence of the Lord has especially for its end that a man should be in good and at the same time in truth, and for this it works; for thus a man is his own good and his own love, and also his own truth and hi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=16 Angelic Wisdom about Divine Providence 27
27. THE DIVINE PROVIDENCE OF THE LORD HAS FOR ITS END A HEAVEN FROM THE HUMAN RACE By long-continued intercourse with angels and spirits it has been made known to me and proved that heaven is not from any angels created such from the beginning, and that hell is not from any devil created an angel of light and cast down from heaven, but that both heaven and hell are from the human race - heav...
http://www.smallcanonsearch.com/read.php?book=dp§ion=27 Angelic Wisdom about Divine Providence 31
31. Hence it may be evident that the Lord is heaven not only in general with all there, but also in particular with every individual there. For every angel is a heaven in its least form, and from these heavens, which are as many as there are angels, heaven in general is constituted. That this is the case may be seen in the work HEAVEN AND HELL (n. 51-58). This being so, let no one cherish the erro...
http://www.smallcanonsearch.com/read.php?book=dp§ion=31 Angelic Wisdom about Divine Providence 57
57. It is the same with men with regard to their affections which belong to their love, and to their perceptions which belong to their wisdom. The variety of both of these is infinite and eternal; so also is their fructification and multiplication, which are spiritual. No man enjoys affection and perception so like another's as to be the same; nor is it possible to eternity. Moreover, affections m...
http://www.smallcanonsearch.com/read.php?book=dp§ion=57 Angelic Wisdom about Divine Providence 59
59. It has not been known hitherto that the Divine Providence in all its proceedings with man regards his eternal state. It can regard nothing else, because the Divine is Infinite and Eternal, and the Infinite and Eternal, that is, the Divine, is not in time, and hence all future things are present to Him; and because this is the nature of the Divine, it follows that the eternal is in all things t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=59 Angelic Wisdom about Divine Providence 62
62. The angelic heaven is an image of the Infinite and Eternal because it is an image of the Lord, and the Lord is the Infinite and Eternal. An image of the Infinite and Eternal itself appears in this, that heaven is composed of myriads of myriads of angels, consisting of as many societies as there are general affections of heavenly love; that every angel in each society is distinctly his own affe...
http://www.smallcanonsearch.com/read.php?book=dp§ion=62
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