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Heaven and Its Wonders and Hell - From Things Heard and Seen 212
212. When it comes to the particulars of the form of heaven and how it proceeds and flows, this not even the angels can comprehend. Some conception of it can be gained from the form of all things in the human body, when this is scanned and investigated by an acute and wise man; for it has been shown above, in their respective chapters, that the entire heaven reflects a single man (see n. 59-72) an...
http://www.smallcanonsearch.com/read.php?book=hh&section=212

Heaven and Its Wonders and Hell - From Things Heard and Seen 231
231. It is the Divine truth that goes forth from the Lord that has all power in the heavens, for the Lord in heaven is Divine truth united to Divine good (see n. 126-140). To the extent that angels are receptions of this truth they are powers.# Moreover each one is his own truth and his own good because each one is such as his understanding and will are. The understanding pertains to truth because...
http://www.smallcanonsearch.com/read.php?book=hh&section=231

Heaven and Its Wonders and Hell - From Things Heard and Seen 241
241. The speech of angels of the Lord's celestial kingdom resembles the speech of the angels of His spiritual kingdom, but it is from more interior thought. Celestial angels are in good of love to the Lord, and therefore speak from wisdom; while spiritual angels are in the good of charity towards the neighbor, which in its essence is truth (n. 215), and therefore speak from intelligence, for wisdo...
http://www.smallcanonsearch.com/read.php?book=hh&section=241

Heaven and Its Wonders and Hell - From Things Heard and Seen 259
259. The existence of writings in the heavens is a provision of the Lord for the sake of the Word; for the Word in its essence is Divine truth, and from it is all heavenly wisdom, both with men and with angels; for the Word was dictated by the Lord, and what is dictated by the Lord passes through all the heavens in order and terminates with man. Thereby it is adapted both to the wisdom of angels a...
http://www.smallcanonsearch.com/read.php?book=hh&section=259

Heaven and Its Wonders and Hell - From Things Heard and Seen 277
277. The innocence of childhood or of children is not genuine innocence, for it is innocence not in internal form but only in external form. Nevertheless one may learn from it what innocence is, since it shines forth from the face of children and from some of their movements and from their first speech, and affects those about them. It can be seen that children have no internal thought, for they d...
http://www.smallcanonsearch.com/read.php?book=hh&section=277

Heaven and Its Wonders and Hell - From Things Heard and Seen 304
304. Man is so created as to have a conjunction and connection with the Lord, but with the angels of heaven only an affiliation. Man has affiliation with the angels, but not conjunction, because in respect to the interiors of his mind man is by creation like an angel, having a like will and a like understanding. Consequently if a man has lived in accordance with the Divine order he becomes after d...
http://www.smallcanonsearch.com/read.php?book=hh&section=304

Heaven and Its Wonders and Hell - From Things Heard and Seen 576
576. THE MALICE AND HEINOUS ARTIFICES OF INFERNAL SPIRITS In what way spirits are superior to men everyone can see and comprehend who thinks interiorly and knows any thing of the operation of his own mind; for in his mind he can consider, evolve, and form conclusions upon more subjects in a single moment than he can utter or express in writing in half an hour. This shows the superiority of m...
http://www.smallcanonsearch.com/read.php?book=hh&section=576

The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 9
9.* I. The human race is the basis on which heaven is founded, is because man was last created, and that which is last created is the basis of all that precedes. Creation commenced from the supreme or inmost, because from the Divine; and proceeded to ultimates or extremes, and then first subsisted. The ultimate of creation is the natural world, including the terraqueous globe, with all things on i...
http://www.smallcanonsearch.com/read.php?book=lj&section=9

The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 27
27. IV. Because all, who are to be born hereafter, must also come into the spiritual world, that world is so vast and such, that the natural world, in which men are on earth, cannot be compared with it; this is evident from the immense multitude of men who have passed into the spiritual world since the first creation, and who are together there; as well as from the continual increase hereafter fro...
http://www.smallcanonsearch.com/read.php?book=lj&section=27

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 269
269. They who think from worldly things concerning the Divine Providence, conclude from them that it is only universal, and that the particulars appertain to man. But they do not know the arcana of heaven, for they form their conclusions only from the loves of self and of the world, and their pleasures; wherefore, when they see the evil exalted to honors, and acquire wealth more than the good, and...
http://www.smallcanonsearch.com/read.php?book=njhd&section=269

Teachings for the New Jerusalem on Sacred Scripture 27
27. III THE SENSE OF THE LETTER OF THE WORD IS THE BASIS, THE CONTAINANT, AND THE SUPPORT OF ITS SPIRITUAL AND CELESTIAL SENSES In every Divine work there is a first, a middle, and a last (or ultimate); and the first passes through the middle to the last (or ultimate), and so comes into manifest being and subsists. Hence the last or ultimate is the basis. But the first is in th...
http://www.smallcanonsearch.com/read.php?book=ss&section=27

Teachings for the New Jerusalem on Sacred Scripture 31
31. It has been said above (n. 6, 19) that there are three senses in the Word; and also that the celestial sense is its first, the spiritual sense its middle, and the natural sense its ultimate sense. From this the rational man may infer that the first of the Word, which is celestial, passes through its middle, which is spiritual, to its ultimate, which is natural; and thus that its ultimate is th...
http://www.smallcanonsearch.com/read.php?book=ss&section=31

Teachings for the New Jerusalem on Sacred Scripture 54
54. That by means of doctrine the Word not only becomes intelligible, but also as it were shines with light, is because without doctrine it is not understood, and is like a lampstand without a lamp, as has been shown above. By means of doctrine therefore the Word is understood, and is like a lampstand with a lighted lamp. The man then sees more things than he had seen before, and also understands...
http://www.smallcanonsearch.com/read.php?book=ss&section=54

Angelic Wisdom about Divine Love and Wisdom 69
69. THE DIVINE, APART FROM SPACE, FILLS ALL SPACES OF THE UNIVERSE. There are two things proper to nature - space and time. From these man in the natural world forms the ideas of his thought, and thereby his understanding. If he remains in these ideas, and does not raise his mind above them, he is in no wise able to perceive things spiritual and Divine, for these he involves in ideas drawn f...
http://www.smallcanonsearch.com/read.php?book=dlw&section=69

Angelic Wisdom about Divine Love and Wisdom 140
140. EVERY SPIRIT, WHATEVER HIS QUALITY, TURNS IN LIKE MANNER TO HIS RULING LOVE. It shall first be explained what a spirit is, and what an angel is. Every man after death comes, in the first place, into the world of spirits, which is midway between heaven and hell, and there passes through his own times, that is, his own states, and becomes prepared, according to his life, either for heaven...
http://www.smallcanonsearch.com/read.php?book=dlw&section=140

Angelic Wisdom about Divine Love and Wisdom 216
216. It is according to angelic wisdom that unless the will and understanding, that is, affection and thought, as well as charity and faith, clothe and wrap themselves in works or deeds, whenever possible, they are only like something airy which passes away, or like phantoms in air which perish; and that they first become permanent in man and a part of his life, when he practices and does them. Th...
http://www.smallcanonsearch.com/read.php?book=dlw&section=216

Angelic Wisdom about Divine Love and Wisdom 267
267. (2) A bad man abuses these capacities to confirm evils and falsities, but a good man uses them to confirm goods and truths. From the intellectual capacity called rationality, and from the voluntary capacity called freedom, man derives the ability to confirm whatever he wishes; for the natural man is able to raise his understanding into higher light to any extent he desires; but one who is in...
http://www.smallcanonsearch.com/read.php?book=dlw&section=267

Angelic Wisdom about Divine Love and Wisdom 322
322. That the universe of that world represents man in an image can be clearly seen from this, that all things just mentioned (n. 321) appear to the life, and take form about the angel, and about the angelic societies, as if they were produced or created by them; they are about them permanently, and do not pass away. That they are as if they were produced or created by them is seen by their no lon...
http://www.smallcanonsearch.com/read.php?book=dlw&section=322

Angelic Wisdom about Divine Love and Wisdom 364
364. Everyone sees that the understanding is the receptacle of wisdom, but few see that the will is the receptacle of love. This is because the will does not act at all by itself, but only through the understanding; also because the love of the will, in passing over into the wisdom of the understanding, is first changed into affection, and thus passes over; and affection is not perceived except by...
http://www.smallcanonsearch.com/read.php?book=dlw&section=364

Angelic Wisdom about Divine Love and Wisdom 368
368. (5) Such as the love is, such is the wisdom, consequently such is the man. For such as the love and wisdom are, such are the will and understanding, since the will is the receptacle of love, and the understanding of wisdom, as has been shown above; and these two make the man and his character. Love is manifold, so manifold that its varieties are limitless; as can be seen from the human race o...
http://www.smallcanonsearch.com/read.php?book=dlw&section=368


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