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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 59
59. The reason why love truly conjugial is so rare that it is not known what it is and scarcely that it is, is because the state of pleasure before the nuptials is afterwards changed into a state of indifference arising from insensibility to that pleasure. The causes of this change of state are more than can here be adduced, but they will be adduced in the following pages when the causes of colds,...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 90
90. IV. THAT IN SUBJECTS OF THE ANIMAL KINGDOM, THE TRUTH OF GOOD OR TRUTH FROM GOOD IS MASCULINE; AND THAT THE GOOD OF TRUTH THEREFROM OR GOOD FROM THAT TRUTH IS FEMININE. That a perpetual union of love and wisdom or marriage of good and truth flows in from the Lord, the Creator and Sustainer of the universe, and that created subjects receive it, each according to its form, has been shown above,...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 138
138. THE CHASTE AND THE NON-CHASTE Since I am still at the threshold of the treatment of conjugial love in detail; and since conjugial love in detail can be known only indistinctly and thus obscurely unless in some measure its opposite also be seen, which is the unchaste, and this is seen in a measure or in shade when the chaste is described together with the non-chaste, for chastity* is onl...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 169
169. XI. THAT [FROM HER LOVE], THE WIFE IS CONTINUALLY THINKING ABOUT THE INCLINATION OF THE MAN TO HERSELF WITH THE PURPOSE OF CONJOINING HIM TO HERSELF; [NOT SO THE MAN.] This coheres with what was previously explained [no. 160], namely, that the inclination to unite the man to herself is constant and perpetual with the wife, but inconstant and alternating with the man. From this it follows, tha...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 185
185. I. THAT THE STATE OF MAN'S LIFE FROM INFANCY TO THE END OF LIFE, AND AFTERWARDS TO ETERNITY, IS CONTINUALLY CHANGING. The general states of man's life are called infancy, childhood, youth, manhood, and old age. It is well known that every man whose life continues in the world passes successively from the one state to the other, thus from the first state to the last. The transitions into these...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 215
215. V. THAT THOSE WHO ARE IN LOVE TRULY CONJUGIAL CONTINUALLY WILL TO BE ONE MAN, BUT THOSE WHO ARE NOT IN CONJUGIAL LOVE WILL TO BE TWO. In its essence, conjugial love is nothing else than the willing of two to be a one, that is, their will that the two lives shall become one life. This will is the love's perpetual conatus from which flow all its effects. That conatus is the very essence of moti...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 222
222. XIII. THAT THERE IS A CONJUGIAL SPHERE WHICH INFLOWS FROM THE LORD THROUGH HEAVEN INTO EVERY SINGLE THING OF THE UNIVERSE EVEN TO ITS ULTIMATES. That love and wisdom, or what is the same thing, good and truth continually proceed from the Lord, has been shown above in the chapter on that subject [no. 83 seq.]. These two continually proceed from the Lord in marriage, because they are Himself, a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 232
232. The second Memorable Relation: Some time later I again heard from the lower earth the voices previously heard, OH, HOW LEARNED! and OH, HOW WISE! As I looked around to see what angels were then present, lo, they were angels from the heaven immediately over those who were crying, OH, HOW LEARNED. When I spoke to them about the cry, they said: "These learned men are men who mere...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 266
266. After witnessing these sad and frightful scenes, I looked around and saw two angels standing not far from me and talking together. One was clothed in a woolen toga, bright with flamy purple, and under it a tunic of shining linen; and the other in similar raiment of scarlet, with a miter, the right side of which was studded with a number of rubies. Approaching them, I gave the salutation of pe...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 293
293. To the above shall be adjoined two Memorable Relations. The first is this: Once when looking through a window towards the east, I saw seven women sitting on a bed of roses by a fountain, drinking water. I strained my sight to see what they were doing, and the intentness of my gaze affected them; whereupon, one of them by a nod invited me, and I left the house and quickly went to th...
http://www.smallcanonsearch.com/read.php?book=ml&section=293

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 324
324. VII. THAT THE VARIETIES AND DIVERSITIES OF THESE MARRIAGES, WITH RESPECT TO LOVE AND ITS ATTRIBUTES, EXCEED ALL NUMBER. There is an infinite variety of all things, and also an infinite diversity. By varieties is here meant the variety that exists among things of the same genus or species, and also among the genera and species themselves; and by diversities is here meant the diversity between...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 356
356. After saying this, the angel was silent. From the spirit of his speech the newly arrived novitiates comprehended that a perpetual ability to enjoy the delights is possible. This so gladdened their minds that they exclaimed: "Oh, how happy is the state of angels! We perceive that you in heaven remain to eternity in the state of youth and hence in the vigor of that age; but tell us how we...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 380
380. I will add two Memorable Relations. First: I was once in amazement at the vast multitude of men who attribute creation and hence all things under and above the sun to nature. Whenever they see anything, they say, from the acknowledgment of their heart, Is not this the work of nature? Asked why they say the work of nature and not of God, when yet at times they themselves, in common...
http://www.smallcanonsearch.com/read.php?book=ml&section=380

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 479
479. I. THAT THERE ARE THREE KINDS OF ADULTERIES SIMPLE, DOUBLE, AND TRIPLE. The Creator of the universe has distinguished each and every thing which He created into genera or kinds, and each kind into species. He has likewise distinguished each species and each distinction of the species, and so on, and this to the end that an image of the infinite may exist in a perpetual variety of qualities. T...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 500
500. To the above I will add the following Memorable Relation: Once, in the world of spirits, I heard a great tumult. It was from thousands of men gathered together and crying out, "Punish them! Punish them!" Going nearer, I asked, "What is the matter?" and one who stood apart from that great gathering told me they were in the burning heat of anger against three prie...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 524
524. I. THAT AFTER DEATH THE EVIL IN WHICH ONE IS, IS IMPUTED TO HIM; LIKEWISE THE GOOD. That this may be seen in some clearness, it shall be illustrated under distinct heads, thus: 1. That every one has a life proper to himself. 2. That this his life remains with every one after death. 3. That to the evil man is then imputed the evil of his life, and to the good, the good of his life. ...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 13
13. Particulars from Formula Concordiae, Concerning the fruits of faith. (a) That a difference is to be observed between the works of the Law, and the works of the Spirit, and that the works which a regenerate person performs with a free and willing mind are not works of the Law, but works of the Spirit, which are the fruits of faith; because they who are born again are not under the L...
http://www.smallcanonsearch.com/read.php?book=be&section=13

The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 9
9. VII. The sun of the natural world is pure fire, and by means of this sun the world of nature existed and subsisted. That nature and its world, by which are meant the atmospheres, and the earths which are called planets, among which is the terraqueous globe on which we dwell, and also each and all of the things which yearly adorn its surface, subsist solely from the su...
http://www.smallcanonsearch.com/read.php?book=isb&section=9

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 35
35. To this I will add this Memorable Relation: At one time I was in a state of amazement at the vast multitude of men who ascribe creation, and consequently every thing that is under the sun and every thing above the sun, to nature, saying with a hearty acknowledgment, when they see anything, "Is not this from nature?" And when asked why they say it is from nature and not fro...
http://www.smallcanonsearch.com/read.php?book=tcr&section=35

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 47
47. From these things when rightly understood it can be seen that the universe is a coherent work from first things to last, because it is a work that includes ends, causes, and effects in an indissoluble connection. And because in every love there is an end, in all wisdom there is a promotion of an end by means of mediate causes, and through these causes effects, which are uses, are attained, it...
http://www.smallcanonsearch.com/read.php?book=tcr&section=47


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