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Heaven and Its Wonders and Hell - From Things Heard and Seen 462
462. [a.] And yet there is a great difference between man's life in the spiritual world and his life in the natural world, in regard both to his outer senses and their affections and his inner senses and their affections. Those that are in heaven have more exquisite senses, that is, a keener sight and hearing, and also think more wisely than when they were in the world; for they see in the light o...
http://www.smallcanonsearch.com/read.php?book=hh§ion=462 Heaven and Its Wonders and Hell - From Things Heard and Seen 484
484. It must be understood that all works and deeds pertain to moral and civil life, and therefore have regard to what is honest and right, and what is just and equitable, what is honest and right pertaining to moral life, and what is just and equitable to civil life. The love from which deeds are done is either heavenly or infernal. Works and deeds of moral and civil life, when they are done from...
http://www.smallcanonsearch.com/read.php?book=hh§ion=484 Heaven and Its Wonders and Hell - From Things Heard and Seen 487
487. Only from a knowledge of correspondences can it be known what spiritual delights everyone's natural delights are changed into after death, and what kind of delights they are. In general, this knowledge teaches that nothing natural can exist without something spiritual corresponding to it. In particular it teaches what it is that corresponds, and what kind of a thing it is. Therefore, any one...
http://www.smallcanonsearch.com/read.php?book=hh§ion=487 Heaven and Its Wonders and Hell - From Things Heard and Seen 501
501. Let it be understood that man is wholly such as his interiors are, and not such as his exteriors are separate from his interiors. This is because his interiors belong to his spirit, and the life of his spirit is the life of man, for from it his body lives; and because of this such as a man's interiors are such he continues to be to eternity. But as the exteriors pertain to the body they are s...
http://www.smallcanonsearch.com/read.php?book=hh§ion=501 Heaven and Its Wonders and Hell - From Things Heard and Seen 551
551. ALL WHO ARE IN THE HELLS ARE IN EVILS AND IN FALSITIES THEREFROM DERIVED FROM THE LOVES OF SELF AND OF THE WORLD. All who are in the hells are in evils and in falsities therefrom, and no one there is in evils and at the same time in truths. In the world evil men for the most part have some knowledge of spiritual truths, which are the truths of the church, having been taught them from ch...
http://www.smallcanonsearch.com/read.php?book=hh§ion=551 Heaven and Its Wonders and Hell - From Things Heard and Seen 552
552. When man after death comes into this state he is no longer a man-spirit, as he was in his first state (of which above, n. 491-498), but is truly a spirit; for he is truly a spirit who has a face and body that correspond to his internals which pertain to his mind, that is, has an external form that is a type or effigy of his internals. A spirit is such after he has passed through the first and...
http://www.smallcanonsearch.com/read.php?book=hh§ion=552 Heaven and Its Wonders and Hell - From Things Heard and Seen 576
576. THE MALICE AND HEINOUS ARTIFICES OF INFERNAL SPIRITS In what way spirits are superior to men everyone can see and comprehend who thinks interiorly and knows any thing of the operation of his own mind; for in his mind he can consider, evolve, and form conclusions upon more subjects in a single moment than he can utter or express in writing in half an hour. This shows the superiority of m...
http://www.smallcanonsearch.com/read.php?book=hh§ion=576 Teachings for the New Jerusalem on Faith 67
67. The exposition of the foregoing prophetic utterances is as follows: The "ram that had two high horns, the higher of which came up last," signifies those who are in faith from charity; his "pushing with it westward, northward, and southward," signifies the dispersing of what is evil and false; his "magnifying himself," signifies growth; the "he-goat comi...
http://www.smallcanonsearch.com/read.php?book=fa§ion=67 Angelic Wisdom about Divine Love and Wisdom 65
65. THE USES OF ALL CREATED THINGS ASCEND BY DEGREES FROM LAST THINGS TO MAN, AND THROUGH MAN TO GOD THE CREATOR, FROM WHOM THEY ARE. Last things, as was said above, are each and all things of the mineral kingdom, which are materials of various kinds, of a stony, saline, oily, mineral, or metallic nature, covered over with soil formed of vegetable and animal matters reduced to the finest dus...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=65 Angelic Wisdom about Divine Love and Wisdom 135
135. ALL INTERIOR THINGS OF THE ANGELS, BOTH OF MIND AND BODY, ARE TURNED TO THE LORD AS A SUN. Angels have understanding and will, and they have a face and body. They have also the interior things of the understanding and will, and of the face and body. The interiors of the understanding and will are such as pertain to their interior affection and thought; the interiors of the face are the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=135 Angelic Wisdom about Divine Love and Wisdom 347
347. (7) Each of these forms receives with its existence the means of propagation. In all products of the earth, which pertain, as was said above, either to the vegetable or to the animal kingdom, there is a kind of image of creation, and a kind of image of man, and also a kind of image of the infinite and the eternal; this was shown above (n. 313-318); also that the image of the infinite and the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=347 Angelic Wisdom about Divine Providence 121
121. Many believe that man is purified from evils by merely believing what the Church teaches; some, that man is purified by doing good; others, that it is by knowing, speaking and teaching such things as pertain to the Church; others, by reading the Word and books of piety; others, by attending churches, listening to sermons, and especially by approaching the Holy Supper; others, by renouncing th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=121 Angelic Wisdom about Divine Providence 139
139. No one is reformed in a state of fear, because fear takes away freedom and reason, or liberty and rationality; for love opens the interiors of the mind but fear closes them; and when they are closed man has but few thoughts, and then only those which present themselves to his mind (animus) or to his senses. Such is the nature of all fears that invade the mind (animus). [2] It was shown above...
http://www.smallcanonsearch.com/read.php?book=dp§ion=139 Angelic Wisdom about Divine Providence 214
214. THE DIVINE PROVIDENCE REGARDS ETERNAL THINGS, AND NOT TEMPORAL THINGS EXCEPT SO FAR AS THEY ACCORD WITH ETERNAL THINGS That the Divine Providence regards eternal things, and not temporal things except so far as they make one with eternal things, will be shown in the following order: I. Temporal things relate to dignities and riches, thus to honours and gain in the world.
http://www.smallcanonsearch.com/read.php?book=dp§ion=214 Angelic Wisdom about Divine Providence 216
216. II. ETERNAL THINGS RELATE TO SPIRITUAL HONOURS AND WEALTH, WHICH PERTAIN TO LOVE AND WISDOM IN HEAVEN. As the delights of self-love, which are also the delights of the lusts of evil, are called goods by the natural man, and as he also confirms himself in the opinion that they are goods, he therefore calls honours and wealth Divine blessings. But when the natural man sees that the wicked as we...
http://www.smallcanonsearch.com/read.php?book=dp§ion=216 Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=217 Angelic Wisdom about Divine Providence 220
220. IV. THE CONJUNCTION OF TEMPORAL AND ETERNAL THINGS IN MAN IS THE DIVINE PROVIDENCE OF THE LORD. As, however, these things cannot fall within the first perception of the understanding unless they have been previously arranged in order and then unfolded and explained according to that order, the following will be the order of their exposition: 1. It is from the Divine Providence that...
http://www.smallcanonsearch.com/read.php?book=dp§ion=220 Angelic Wisdom about Divine Providence 228
228. No man thus profanes holy things who does not know them; for he who is ignorant of them cannot acknowledge them and afterwards deny them. Therefore those who are outside the Christian world, and who do not know anything about the Lord, and about redemption and salvation by Him, do not profane this holy thing when they do not receive it, or even when they speak against it. Nor do the Jews them...
http://www.smallcanonsearch.com/read.php?book=dp§ion=228 Angelic Wisdom about Divine Providence 250
250. 2. The worshipper of himself and of nature confirms himself against the Divine Providence when he sees the impious advanced to honours and become great in the state and leaders in the Church, and that they abound in riches and live in luxury and magnificence, while he sees the worshippers of God living in contempt and poverty. The worshipper of self and of nature believes that dignities and w...
http://www.smallcanonsearch.com/read.php?book=dp§ion=250 Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp§ion=298
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