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Heaven and Its Wonders and Hell - From Things Heard and Seen 489
489. But the delights of life of those that have lived in the world in heavenly love are changed into such corresponding things as exist in the heavens, which spring from the sun of heaven and its light, that light presenting to view such things as have what is Divine inwardly concealed in them. The things that appear in that light affect the interiors of the minds of the angels, and at the same t...
http://www.smallcanonsearch.com/read.php?book=hh&section=489

Heaven and Its Wonders and Hell - From Things Heard and Seen 518
518. There were some spirits who had convinced themselves, by thinking about it in the world, that they would go to heaven and be received before others because of their learning and their great knowledge of the Word and of the doctrines of their churches, believing that they were wise in consequence, and were such as are meant by those of whom it is said that They shall shine a...
http://www.smallcanonsearch.com/read.php?book=hh&section=518

Heaven and Its Wonders and Hell - From Things Heard and Seen 532
532. Everyone may know that thoughts are led or tend in accord with the intentions, that is, in the directions that one intends; for thought is man's internal sight, and resembles the external sight in this, that to whatever point it is directed or aimed, thither it turns and there it rests. Therefore when the internal sight or the thought is turned towards the world and rests there, the thought i...
http://www.smallcanonsearch.com/read.php?book=hh&section=532

Heaven and Its Wonders and Hell - From Things Heard and Seen 534
534. The way that leads to heaven, and the way that leads to hell were once represented to me. There was a broad way tending towards the left or the north, and many spirits were seen going in it; but at a distance a large stone was seen where the broad way came to an end. From that stone two ways branched off, one to the left and one in the opposite direction to the right. The way that went to the...
http://www.smallcanonsearch.com/read.php?book=hh&section=534

Heaven and Its Wonders and Hell - From Things Heard and Seen 587
587. As to the positions of the hells in detail, it is something wholly unknown even to the angels in heaven; it is known to the Lord alone. But their position in general is known from the quarters in which they are. For the hells, like the heavens, are distinguished by their quarters; and in the spiritual world quarters are determined in accordance with loves; for in heaven all the quarters begin...
http://www.smallcanonsearch.com/read.php?book=hh&section=587

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 260
260. The internal or spiritual sense of the Word contains innumerable arcana. The Word in its internal sense contains innumerable things, which exceed human comprehension (n. 3085, 3086). It also contains inexplicable things (n. 1965). Which are represented only to angels, and understood by them (n. 167). The internal sense of the Word contains arcana of heaven, which relate to the Lor...
http://www.smallcanonsearch.com/read.php?book=njhd&section=260

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 6
6. THE WORD, AND ITS SPIRITUAL OR INTERNAL SENSE, FROM THE ARCANA COELESTIA. The necessity and excellence of the Word. From the light of nature nothing is known concerning the Lord, concerning heaven and hell, concerning the life of man after death, nor concerning the Divine truths by which man acquires spiritual and eternal life (n. 8944, 10318, 10319, 10320). This may appear manifest from...
http://www.smallcanonsearch.com/read.php?book=wh&section=6

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 11
11. In the internal or spiritual sense of the Word there are innumerable arcana. The Word in the internal sense contains innumerable things which exceed human comprehension (n. 3085, 3086). It also contains things ineffable and inexplicable (n. 1965). Which are manifest only to angels, and are understood by them (n. 167). The internal sense of the Word contains arcana of heaven, which relate to th...
http://www.smallcanonsearch.com/read.php?book=wh&section=11

Teachings for the New Jerusalem on the Lord 59
59. So far in the Creed as to the Trinity and Unity of God. The Creed then treats of the Lord's assumption of the Human in the world, called the Incarnation. Everything said in the Creed on this point also is true, provided we make a clear distinction between the human from the mother in which the Lord was when in a state of humiliation or emptying out [exinanitio] [see Isa. 52:12], as when He suf...
http://www.smallcanonsearch.com/read.php?book=ld&section=59

Teachings for the New Jerusalem on Sacred Scripture 72
72. It is a wonderful thing that the Word in the heavens is so written that the simple understand it in simplicity, and the wise in wisdom, for there are many points and marks over the letters, which as has been said exalt the meaning, and to these the simple do not attend, nor are they even aware of them; whereas the wise pay attention to them, each one according to his wisdom, even to the highes...
http://www.smallcanonsearch.com/read.php?book=ss&section=72

Teachings for the New Jerusalem on Sacred Scripture 96
96. The reason why it is hurtful to confirm the apparent truth of the Word to the point of destroying the genuine truth that lies hidden within, is that each and all things of the sense of the letter of the Word communicate with heaven, and open it, as before shown (n. 62-69). So that when a man applies this sense to confirm loves of the world that are contrary to loves of heaven, the internal of...
http://www.smallcanonsearch.com/read.php?book=ss&section=96

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 13
13. A man who possesses spiritual good is also a moral man and a civic man; but a man who does not possess spiritual good may appear to be a moral man and a civic man, yet is not so. The reason why a man who possesses spiritual good is also a moral man and a civic man, is that spiritual good has the essence of good within it, and moral and civic good have this essence from spiritual good. The esse...
http://www.smallcanonsearch.com/read.php?book=lf&section=13

Angelic Wisdom about Divine Love and Wisdom 6
6. Since, then, man is not life, but is a recipient of life, it follows that the conception of a man from his father is not a conception of life, but only a conception of the first and purest form capable of receiving life; and to this, as to a nucleus or starting-point in the womb, are successively added substances and matters in forms adapted to the reception of life, in their order and degree....
http://www.smallcanonsearch.com/read.php?book=dlw&section=6

Angelic Wisdom about Divine Love and Wisdom 120
120. The quarters in the spiritual world shall now be spoken of. There are quarters there in like manner as in the natural world, but like that world itself, they are spiritual; while the quarters in the natural world, like that world itself, are natural; the difference between them therefore is so great that they have nothing in common. In each world there are four quarters, which are called east...
http://www.smallcanonsearch.com/read.php?book=dlw&section=120

Angelic Wisdom about Divine Love and Wisdom 122
122. Since the east is the point from which all quarters in the spiritual world are determined, and by the east, in the highest sense, is meant the Lord, and also Divine Love, it is evident that the source from which all things are, is the Lord and love to Him, and that one is remote from the Lord in the measure in which he is not in that love, and dwells either in the west, or in the south, or in...
http://www.smallcanonsearch.com/read.php?book=dlw&section=122

Angelic Wisdom about Divine Love and Wisdom 211
211. Since all things civil, moral, and spiritual advance through degrees, just as natural things do, not only through continuous but also through discrete degrees; and since the progressions of discrete degrees are like progressions of ends to causes, and of causes to effects, I have chosen to illustrate and confirm the present point, that the outmost degree is the complex, containant, and base o...
http://www.smallcanonsearch.com/read.php?book=dlw&section=211

Angelic Wisdom about Divine Love and Wisdom 237
237. These three degrees of height are called natural, spiritual, and celestial (as was said above, n. 232). When man is born he comes first into the natural degree, and this grows in him, by continuity, according to his knowledges and the understanding acquired by means of knowledges even to the highest point of understanding, which is called the rational. Yet not by this means is the second degr...
http://www.smallcanonsearch.com/read.php?book=dlw&section=237

Angelic Wisdom about Divine Love and Wisdom 377
377. Inasmuch as the correspondence of the heart and lungs With the will and understanding is treated of in what now follows, and upon this correspondence is based that of all parts of the body, namely, the members, the organs of the senses, and the viscera throughout the body, and inasmuch as the correspondence of natural things with spiritual has been heretofore unknown, and yet is amply shown i...
http://www.smallcanonsearch.com/read.php?book=dlw&section=377

Angelic Wisdom about Divine Providence 3
3. I. THE UNIVERSE, WITH ALL THINGS IN GENERAL AND IN PARTICULAR THEREIN, WAS CREATED FROM THE DIVINE LOVE BY MEANS OF THE DIVINE WISDOM. It was shown in the treatise THE DIVINE LOVE AND WISDOM that the Lord from eternity, who is Jehovah, is as to His Essence Divine Love and Divine Wisdom; and that He from Himself created the universe and all things therein. It follows from this that the universe...
http://www.smallcanonsearch.com/read.php?book=dp&section=3

Angelic Wisdom about Divine Providence 6
6. It is acknowledged by many that there is an only substance and that this is also called the first substance, the source of all things; but the nature of this substance is not known. It is believed to be so simple that there is nothing simpler; that it may be compared to a point with no dimension; and that from an infinite number of such points the forms of dimension came into being. This, howev...
http://www.smallcanonsearch.com/read.php?book=dp&section=6


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