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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 62
62. FROM THE ARCANA COELESTIA Love is the esse of man's life (n. 5002). Man, spirit, and angel, are altogether as their love is (n. 6872, 10177, 10284). Man has for an end what he loves (n. 3796). What man loves and has for an end reigns universally with him, that is, in each and all things (n. 3796, 5130, 5949). Love is spiritual heat, and the very vital principle of man (n. 1589, 2146, 333...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=62 Teachings for the New Jerusalem on Sacred Scripture 56
56. It might be believed that the doctrine of genuine truth could be procured by means of the spiritual sense of the Word which is furnished through a knowledge of correspondences. But doctrine is not procured by means of that sense, but is only lighted up and corroborated. For as said before (n. 26), no one comes into the spiritual sense of the Word by means of correspondences unless he is first...
http://www.smallcanonsearch.com/read.php?book=ss§ion=56 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 59
59. IV. Why they were there tolerated, until the day of the Last Judgment. The reason was, because it is from Divine order that all who can be preserved, shall be preserved, even until they can no longer be among the good. Therefore all those are preserved, who can emulate spiritual life in externals, and present it in a moral life, as if it were therein, whatever they may be as to faith and love...
http://www.smallcanonsearch.com/read.php?book=lj§ion=59 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 21
21. [1]. Of those who are in falsities from evil, and of those who are in falsities not from evil; thus of falsities from evil, and of falsities not from evil. There are innumerable kinds of falsities, namely, as many as there are evils; and the origins of evils, and thence of falsities, are many (n. 1188, 1212, 4729, 4822, 7574). There is falsity from evil, or falsity of evil; and the...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=21 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 139
139. FROM THE ARCANA COELESTIA. Of Conscience. They who have no conscience, do not know what conscience is (n. 7490, 9121). There are some who laugh at conscience, when they hear what it is (n. 721). Some believe that conscience is nothing; some that it is a sad, doleful, natural something, arising from bodily or worldly causes; and some that it is an effect of religion on the min...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=139 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 171
171. Of Falsity. There are innumerable kinds of falsity, namely, as many as there are evils, and evils and falsities are according to their origins, which are many (n. 1188, 1212, 4729, 4822, 7574). There is falsity from evil, or the falsity of evil; and there is evil from the falsity, or the evil of falsity; and falsity again from thence (n. 1679, 2243). From one falsity that is assumed as...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=171 Teachings for the New Jerusalem on Sacred Scripture 92
92. That appearances of truth, which are truths clothed, may be caught at out of the Word as naked truths, and that when confirmed they become falsities is evident from the many heresies there have been and still are in Christendom. The heresies themselves do not condemn men, but an evil life does, as also do the confirmations from the Word, and from reasonings from the natural man of the falsitie...
http://www.smallcanonsearch.com/read.php?book=ss§ion=92 Teachings for the New Jerusalem on Faith 49
49. IN THE WORD THEY WHO ARE IN FAITH SEPARATED FROM CHARITY ARE REPRESENTED BY THE PHILISTINES. In the Word all the names of nations and peoples, and also those of persons and places, signify the things of the church. The church itself is signified by "Israel" and "Judah," because it was instituted among them; and various religious principles are signified by the nations...
http://www.smallcanonsearch.com/read.php?book=fa§ion=49 Teachings for the New Jerusalem on the Lord 18
18. THE IMPUTATION OF THE LORD'S MERIT IS NOTHING BUT THE REMISSION OF SINS AFTER REPENTANCE. It is believed in the church that the Lord was sent by the Father to make an atonement for the human race, and that this was effected by His fulfilling the law, and by the passion of the cross; and that in this way He took away condemnation, and made satisfaction; and that without this expiation, sa...
http://www.smallcanonsearch.com/read.php?book=ld§ion=18 Teachings for the New Jerusalem on Faith 56
56. That the religious principle of faith separated from charity is meant and described in the Revelation by the dragon and his two beasts has not only been told me from heaven, but has also been shown me in the World of Spirits, which lies beneath heaven. Those in this separated faith, when assembled together, I have seen appearing like a great dragon with a tail outstretched toward the sky; and...
http://www.smallcanonsearch.com/read.php?book=fa§ion=56 Teachings for the New Jerusalem on Faith 67
67. The exposition of the foregoing prophetic utterances is as follows: The "ram that had two high horns, the higher of which came up last," signifies those who are in faith from charity; his "pushing with it westward, northward, and southward," signifies the dispersing of what is evil and false; his "magnifying himself," signifies growth; the "he-goat comi...
http://www.smallcanonsearch.com/read.php?book=fa§ion=67 Angelic Wisdom about Divine Love and Wisdom 310
310. (1) In lands there is a conatus to produce uses in forms, that is, forms of uses. That there is this conatus in lands, is evident from their source, since the substances and matters of which lands consist are endings and closings of atmospheres which proceed as uses from the spiritual sun (as may be seen above, n. 305, 306). And because the substances and matters of which lands consist are fr...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=310 Angelic Wisdom about Divine Love and Wisdom 425
425. (20) The capacity to understand called rationality and the capacity to act called freedom, still remain. These two capacities belonging to man have been treated of above (n. 264-267). Man has these two capacities that he may from being natural become spiritual, that is, may be regenerated. For, as was said above, it is man's love that becomes spiritual, and is regenerated; and it cannot becom...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=425 Angelic Wisdom about Divine Providence 11
11. It is known, indeed, that all things in the universe have relation to good and truth; for by good is understood that which universally comprehends and involves all things of love, and by truth that which universally comprehends and involves all things of wisdom; but it is not yet known that good has no reality unless united to truth, and truth has no reality unless united to good. It appears,...
http://www.smallcanonsearch.com/read.php?book=dp§ion=11 Angelic Wisdom about Divine Providence 83
83. The reason why no one can come into the kingdom of God unless he has been born again is, that man by inheritance from his parents is born into evils of every kind, with the faculty of becoming spiritual by the removal of these evils; and unless he becomes spiritual he cannot come into heaven. From being natural to become spiritual is to be born again or regenerated. But in order that it may be...
http://www.smallcanonsearch.com/read.php?book=dp§ion=83 Angelic Wisdom about Divine Providence 92
92.* VI. THE CONJUNCTION OF THE LORD WITH MAN, AND THE RECIPROCAL CONJUNCTION OF MAN WITH THE LORD, ARE EFFECTED BY MEANS OF THESE TWO FACULTIES. Conjunction with the Lord and regeneration are one, for so far as anyone is conjoined to the Lord he is regenerated. Therefore all that has been said concerning regeneration may be said of conjunction, and all that has been said concerning conjunction ma...
http://www.smallcanonsearch.com/read.php?book=dp§ion=92 Angelic Wisdom about Divine Providence 108
108. From these comparisons indeed may be evident the conjunction of all things of the will and of the understanding, or of the mind of man, with his life's love, and yet not rationally evident. The conjunction may become rationally evident in this way. There are everywhere three things which together make one; these are called end, cause and effect. In man the life's love is the end, the affectio...
http://www.smallcanonsearch.com/read.php?book=dp§ion=108 Angelic Wisdom about Divine Providence 117
117. Many are not aware that they are in evils, because they do not commit them outwardly; for they fear the civil laws and also the loss of reputation; and so from custom and the disposition thus acquired they learn to shun evils as detrimental to their honour and interest. But if men do not shun evils from a religious principle, because they are sins and against God, the lusts of evil with their...
http://www.smallcanonsearch.com/read.php?book=dp§ion=117 Angelic Wisdom about Divine Providence 311
311. From this description of one's own prudence, and of those who are in it, may be seen what is the nature of prudence that is not one's own, and what is the nature of those who are in it; namely, that prudence not one's own is the prudence with those who do not confirm in themselves the idea that intelligence and wisdom are from man, but who say, How can one be wise from himself, and how can on...
http://www.smallcanonsearch.com/read.php?book=dp§ion=311 Angelic Wisdom about Divine Providence 254
254. III. CONFIRMATIONS FROM THE RELIGIOUS CONDITIONS OF VARIOUS PEOPLES AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 238.) 1. The merely natural man confirms himself against the Divine Providence when he regards the religious conditions of the various peoples, observing that there are some who are totally ignorant of God, and some who worship the sun and moon, and some who worship...
http://www.smallcanonsearch.com/read.php?book=dp§ion=254
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