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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 373
373. X. THAT WITH MARRIED PARTNERS WHO DO NOT LOVE EACH OTHER, JEALOUSY IS DUE TO MANY CAUSES, AND WITH SOME TO VARIOUS KINDS OF MENTAL SICKNESS. The reasons why married partners who do not mutually love each other are also jealous are principally, honor from potency, fear of dishonoring one's name and also that of one's wife, and dread lest one's domestic affairs be ruined. That men have honor fr...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 423
423. THE OPPOSITION OF SCORTATORY LOVE AND CONJUGIAL LOVE At this threshold, it must first be explained what in the present chapter is meant by scortatory love. The fornicatory love which precedes marriage is not meant; nor that which follows it after the death of the married partner; nor concubinage when entered into for legitimate, just, and weighty reasons. Nor are the mild kinds of adult...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 444
444. To the above shall be added the following Memorable Relation: After I had finished my meditations on conjugial love and had commenced the meditations on scortatory love, suddenly two angels stood by me and said, "We perceived and understood what you were previously meditating on, but the things on which you are now meditating are beyond us and we do not perceive them. Lay them...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 448
448. IV. THAT FORNICATION IS A LUST, BUT NOT THE LUST OF ADULTERY. The reasons why fornication is a lust are: I. Because it comes forth from the natural man, and in everything coming from the natural man is concupiscence and lust. The natural man is nothing but an abode and receptacle of concupiscences and lusts, for, resident there, is all the guilt inherited from his parents. 2. Because the forn...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 449
449. That the lust of fornication is not the lust of adultery is seen by every one from common perception. What law and what judge would charge a fornicator with the same crime as an adulterer? The reason why this is seen from common perception is because fornication is not opposed to conjugial love as adultery is. In fornication, conjugial love may lie hidden within, as the spiritual in the natur...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 451
451. VI. THAT THEREFORE, IN POPULOUS CITIES BROTHELS ARE TOLERATED. This is adduced as a confirmation of the preceding article. That they are tolerated by kings, magistrates, and therefore by judges, watchmen, and the people, in London, Amsterdam, Paris, Vienna, Venice, Naples, and also in Rome, besides in many other places, is well known. Among the reasons why, are also those mentioned above.
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 452
452. VII. THAT FORNICATION IS LIGHT SO FAR AS IT LOOKS TO CONJUGIAL LOVE AND PREFERS IT. There are degrees of evil as to its nature, just as there are degrees of good as to its nature. Therefore, every evil is a more or less light or grievous evil, just as every good is a more or less better or best good. It is the same with fornication. Being a lust and belonging to the natural man not yet purifi...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 475
475. XI. THAT THOSE WHO ARE IN THIS CONCUBINAGE FROM CAUSES LEGITIMATE, JUST, AND REALLY WEIGHTY, MAY AT THE SAME TIME BE IN CONJUGIAL LOVE. It is said that they may at the same time be in conjugial love, the meaning being that they may retain this love stored up within themselves; for in the subject in whom that love is, it does not perish but is quiescent. The following are the reasons why conju...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 487
487. VII. THAT ADULTERIES COMMITTED BY THESE ARE MILD. From what has been said above (no. 486), this is manifest without further confirmation, for it is well known that the quality of every deed and, in general, of every affair depends upon the circumstances, and that these mitigate or aggravate. Adulteries of this degree are mild the first time they are committed; and they remain mild so far as,...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 491
491. XI. THAT ADULTERIES COMMITTED BY THESE ARE GRIEVOUS [AND ARE IMPUTED] ACCORDING TO THE CONFIRMATIONS. The understanding alone confirms, and when it confirms, it makes an ally of the will and stations it round about itself, and so drives it to compliance. Confirmations are effected by reasonings which the mind takes from either its higher region or its lower; if from its higher region which co...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 494
494. XIV. THAT ADULTERIES OF THE THIRD AND FOURTH DEGREE, WHETHER COMMITTED IN ACT OR NOT, ARE EVILS OF SIN ACCORDING TO THE MEASURE AND QUALITY OF THE UNDERSTANDING AND WILL WITHIN THEM. That adulteries from reason or understanding, being those of the third degree, and adulteries from the will, being those of the fourth degree, are grievous and so are evils of sin according to the quality of the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 531
531. VI. THAT IN THE SAME WAY CONJUGIAL LOVE IS IMPUTED TO EACH MAN. There are marriages in which there is no appearance of conjugial love, and yet it is there, and there are marriages in which there is an appearance of conjugial love, and yet it is not there. The reasons in both cases are many and can be learned in part from what has been treated of in the chapters on Love truly Conjugial (nos. 5...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 23
23. The Council of Trent delivers this concerning justifying faith: "It has always been the consensus of the Catholic church, that faith is the beginning of man's salvation, the foundation and root of all justification, without which it is impossible to please God, and attain to the fellowship of His sons," see above (n. 5). (a) Also, "That faith comes by hearing the Word of God&quo...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 50
50. The reason why charity cannot be conjoined with the faith of the present church, and consequently why good works cannot be born from any marriage, is because imputation supplies everything, remits guilt, justifies, regenerates, sanctifies, imparts the life of heaven and thus salvation, and all this freely, without any works of man; what then is charity, which ought to be united with faith, but...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 108
108. The first reason why the Roman Catholics may be brought into the New Jerusalem, or the New Church, more easily than the Reformed, is because the faith of justification by the imputation of the merit of Christ, which is an erroneous faith, and cannot be together with the faith of the New Church (n. 102-104), is with them obliterated, yea, is to be altogether obliterated; but it is as it were e...
http://www.smallcanonsearch.com/read.php?book=be&section=108

The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 13
13. XI. The reception of that influx is according to the state of love and wisdom with a man. That a man is not life, but an organ recipient of life from God, and that love together with wisdom is life, also that God is love itself and wisdom itself, and thus life itself, has been demonstrated above. Thence it follows that so far as a man loves wisdom, or so far as wisdo...
http://www.smallcanonsearch.com/read.php?book=isb&section=13

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 48
48. To this I will add this Memorable Relation: I was once talking with two angels, one from the eastern and the other from the southern heaven. When they perceived that I was meditating upon the arcana of wisdom respecting love, they said, "Do you know anything about the schools of wisdom in our world?" I answered, "Not yet." They said that the...
http://www.smallcanonsearch.com/read.php?book=tcr&section=48

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 120
120. There are several reasons why without redemption by the Lord iniquity and wickedness would have pervaded all Christendom, both in the natural world and in the spiritual world, one of which is, that every man goes after death into the world of spirits, and there he is wholly the same man as before. On entering that world, no one can be prevented from talking with departed parents, brothers, re...
http://www.smallcanonsearch.com/read.php?book=tcr&section=120

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 121
121. (3) In this wise not only men, but the angels also, were redeemed by the Lord. This follows from what has been said in the preceding section, that without redemption by the Lord the angels could not have continued to exist. To the reasons above mentioned these may be added: (1) At the time of the Lord's first coming the hells had increased to such a height as to fill the whole world of spirit...
http://www.smallcanonsearch.com/read.php?book=tcr&section=121


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