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Heaven and Its Wonders and Hell - From Things Heard and Seen 517
517. Instruction in the heavens differs from instruction on earth in that knowledges are not committed to memory, but to life; for the memory of spirits is in their life, for they receive and imbibe everything that is in harmony with their life, and do not receive, still less imbibe, what is not in harmony with it; for spirits are affections, and are therefore in a human form that is similar to th...
http://www.smallcanonsearch.com/read.php?book=hh§ion=517 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 38
38. Such is the state of the church at this day, namely, that in it there is no faith because there is no charity; and where there is no charity, there is no spiritual good, for that good exists from charity alone. It was said from heaven that there is still good with some, but that it cannot be called spiritual, but natural good, because Divine truths themselves are in obscurity, and Divine truth...
http://www.smallcanonsearch.com/read.php?book=lj§ion=38 Heaven and Its Wonders and Hell - From Things Heard and Seen 532
532. Everyone may know that thoughts are led or tend in accord with the intentions, that is, in the directions that one intends; for thought is man's internal sight, and resembles the external sight in this, that to whatever point it is directed or aimed, thither it turns and there it rests. Therefore when the internal sight or the thought is turned towards the world and rests there, the thought i...
http://www.smallcanonsearch.com/read.php?book=hh§ion=532 Teachings for the New Jerusalem on Faith 30
30. There are many who possess no internal acknowledgment of truth, and yet have the faith of charity. These are they who have had regard to the Lord in their life, and from religion have avoided evils, but have been prevented from thinking about truths by worldly cares and by their businesses, as well as by a lack of truth on the part of their teachers. But inwardly, that is, in their spirit, the...
http://www.smallcanonsearch.com/read.php?book=fa§ion=30 Angelic Wisdom about Divine Love and Wisdom 343
343. That the hells mentioned above have not only communication but conjunction with such things in the earths may be concluded from this, that the hells are not distant from men, but are about them, yea, are within those who are evil; thus they are contiguous to the earth; for man, in regard to his affections and lusts, and consequent thoughts, and in regard to his actions springing from these, w...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=343 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 106
106. FROM THE ARCANA COELESTIA. Heaven is distinguished into two kingdoms, one of which is called the celestial kingdom, and the other the spiritual kingdom; the love in the celestial kingdom is love to the Lord, and is called celestial love; and the love in the spiritual kingdom is love towards the neighbor, or charity, and is called spiritual love (n. 3325, 3653, 7257, 9002, 9835, 9961). H...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=106 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 7
7. The Word is not understood, except by those who are enlightened. The human rational faculty cannot comprehend Divine, nor even spiritual things, unless it be enlightened by the Lord (n. 2196, 2203, 2209, 2654). Thus they only who are enlightened comprehend the Word (n. 10323). The Lord enables those who are enlightened to understand truths, and to discern those things which appear to contradict...
http://www.smallcanonsearch.com/read.php?book=wh§ion=7 Angelic Wisdom about Divine Love and Wisdom 350
350. There are some who are excusable for ascribing certain visible things to nature, for two reasons. First, because they have had no knowledge of the sun of heaven, where the Lord is, or of influx therefrom, or of the spiritual world and its state, or even of its presence with man, and therefore had no other idea than that the spiritual is a purer natural; consequently, that angels are in the et...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=350 Angelic Wisdom about Divine Providence 47
47. The Divine Providence is the subject now being treated of, and it is to be shown here that in everything it does it regards the infinite and the eternal. As this cannot be clearly set forth except in an orderly way, the order will be as follows: I. The Infinite in itself and the Eternal in itself is the same as the Divine. II. The Infinite and Eternal in itself cannot but...
http://www.smallcanonsearch.com/read.php?book=dp§ion=47 Angelic Wisdom about Divine Providence 202
202. The Divine Providence of the Lord is universal from the most individual things because He created the universe in order that there might exist in it an infinite and eternal creation from Himself; and this creation exists that the Lord might form from men a heaven which should appear before Him as one man who should be the image and likeness of Himself. It was shown above (n. 27-45), that heav...
http://www.smallcanonsearch.com/read.php?book=dp§ion=202 Angelic Wisdom about Divine Providence 206
206. Whence man's own prudence is and what it is. It is from man's proprium which is his nature, and is called his soul from his parent. This proprium is the love of self and the consequent love of the world, or it is the love of the world and the consequent love of self. It is the nature of the love of self to regard self only, and to regard others as insignificant or of no account. If it respect...
http://www.smallcanonsearch.com/read.php?book=dp§ion=206 Angelic Wisdom about Divine Providence 208
208. Who they are and what their nature is who acknowledge the Divine Providence, and who acknowledge man's own prudence. Those who acknowledge God and His Divine Providence are like the angels of heaven, who regard with aversion being led of themselves, and who love to be led by the Lord; and a sign that they are led by the Lord is that they love the neighbour. On the other hand, those who acknow...
http://www.smallcanonsearch.com/read.php?book=dp§ion=208 Angelic Wisdom about Divine Providence 256
256. 3. The merely natural man confirms himself against the Divine Providence when he sees that the Christian religion is accepted only in a smaller part of the habitable globe, called Europe, and is in a state of division there. The Christian religion is accepted only in a smaller part of the habitable globe called Europe because it was not adapted to the genius of Orientals, like the Mohammedan...
http://www.smallcanonsearch.com/read.php?book=dp§ion=256 Angelic Wisdom about Divine Providence 250
250. 2. The worshipper of himself and of nature confirms himself against the Divine Providence when he sees the impious advanced to honours and become great in the state and leaders in the Church, and that they abound in riches and live in luxury and magnificence, while he sees the worshippers of God living in contempt and poverty. The worshipper of self and of nature believes that dignities and w...
http://www.smallcanonsearch.com/read.php?book=dp§ion=250 Angelic Wisdom about Divine Providence 310
310. I. WHAT ONE'S OWN PRUDENCE IS, AND WHAT PRUDENCE NOT ONE'S OWN IS. They are in their own prudence who confirm appearances in themselves and make them truths, especially the appearance that one's own prudence is everything and the Divine Providence nothing, unless it is something universal; and yet this is impossible without the individual things of which it must consist, as was shown above. T...
http://www.smallcanonsearch.com/read.php?book=dp§ion=310 Angelic Wisdom about Divine Providence 333
333. The operation of the Divine Providence for the salvation of man is said to begin at his birth and to continue right on to the end of his life. In order to understand this it should be known that the Lord sees what the nature of a man is, and foresees what he desires to be, and thus what he will be; and in order that he may be a man and therefore immortal, the freedom of his will cannot be tak...
http://www.smallcanonsearch.com/read.php?book=dp§ion=333 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 73
73. Verse 1. Unto the angel of the church of Ephesus write, signifies, to those and concerning those, who primarily regard the truths of doctrine and not the goods of life. It was shown above (n. 66), that by "the seven churches" are not meant seven churches, but the church in the whole complex, which in itself is one, but various according to reception; and that those varieties may be c...
http://www.smallcanonsearch.com/read.php?book=ar§ion=73 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 82
82. Verse 4. But I have against thee, that thou hast left thy first charity, signifies that this is against them, that they do not hold goods of life in the first place, which, nevertheless, was and is done in the beginning of every church. This is said to this church, because by it are meant those in the church who primarily or in the first place regard the truths of doctrine, and not the goods o...
http://www.smallcanonsearch.com/read.php?book=ar§ion=82 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 364
364. (1) The Lord with all of His Divine love, with all of His Divine wisdom, thus with all of His Divine Life, flows into every man. In the Book of Creation we read: That man was created an image of God, and that God breathed into his nostrils the breath of lives (Gen. 1:27; 2:7). This describes man as being not life but only an organ of life. For God could not create anothe...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=364 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 426
426. It is known that some who perform these benefactions which present to the world an image of charity, entertain the opinion and belief that they have practiced works of charity, and look upon them as many in popedom regard indulgences, as means whereby they are purified from sins, and that they are worthy, as if regenerated, to have heaven bestowed upon them, and yet they do not regard adulter...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=426
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