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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 202
202. XV. BAPTISM. Baptism was instituted to be a sign that a man is of the church, and as a memorial that he is to be regenerated; for the washing of baptism is nothing else than spiritual washing, which is regeneration. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=202 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 221
221. Of Sacrifices. "Burnt-offerings" and "sacrifices" signified all things of worship from the good of love, and from the truths of faith (n. 923, 6905, 8680, 8936, 10042). "Burnt-offerings" and "sacrifices" also signified Divine celestial things, which are the internal things of the church, from which worship is derived (n. 2180, 2805, 2807, 283...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=221 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 300
300. The Lord glorified His Human in the world. The glorification of the Lord is treated of in many places in the Word (n. 10828); and everywhere in the internal sense (n. 2249, 2523, 3245). The Lord glorified His Human, but not His Divine, as this was glorified in itself (n. 10057). The Lord came into the world to glorify His Human (n. 3637, 4287, 9315). The Lord glorified His Human b...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=300 Teachings for the New Jerusalem on the Lord 18
18. THE IMPUTATION OF THE LORD'S MERIT IS NOTHING BUT THE REMISSION OF SINS AFTER REPENTANCE. It is believed in the church that the Lord was sent by the Father to make an atonement for the human race, and that this was effected by His fulfilling the law, and by the passion of the cross; and that in this way He took away condemnation, and made satisfaction; and that without this expiation, sa...
http://www.smallcanonsearch.com/read.php?book=ld§ion=18 Teachings for the New Jerusalem on the Lord 22
22. He who knows what in the Lord is called "the Son of God," and what in Him is called "the Son of man," is able to see many of the secret things of the Word; for at one time the Lord calls Himself "the Son," at another "the Son of God," and at another "the Son of man," everywhere according to the subject that is being treated of. When His Divinit...
http://www.smallcanonsearch.com/read.php?book=ld§ion=22 Teachings for the New Jerusalem on the Lord 23
23. Having stated on what grounds the Lord is called "the Son of God," we will now state those on which He is called "the Son of man." The Lord is called "the Son of man" where the subject treated of is His passion, Judgment, His advent, and, in general, redemption, salvation, reformation, and regeneration. The reason is that "the Son of man" is the Lord in...
http://www.smallcanonsearch.com/read.php?book=ld§ion=23 Teachings for the New Jerusalem on the Lord 27
27. That the Lord is called "the Son of man" when Redemption, Salvation, Reformation, and Regeneration are treated of, is evident from these passages: The Son of man came to give His life a redemption for many (Matt. 20:28; Mark 10:5). The Son of man is come to save, and not to destroy (Matt. 18:11; Luke 9:56). The Son of man is come to seek and save that which was l...
http://www.smallcanonsearch.com/read.php?book=ld§ion=27 Teachings for the New Jerusalem on the Lord 51
51. v. That by "spirit," when said of the Lord, is specifically meant the life of His wisdom, which is Divine Truth: I tell you the truth, it is expedient for you that I go away, for if I go not away the Comforter will not come unto you, but if I go away I will send Him unto you (John 16:7). When He, the Spirit of Truth, is come, He will lead you into all truth. He shall no...
http://www.smallcanonsearch.com/read.php?book=ld§ion=51 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 27
27. iii. If a man knows and is wise about many things, and does not shun evils as sins, he is nevertheless not wise. This is so for the reason already given: that he is wise from himself and not from the Lord. If for example he has an accurate knowledge of the doctrine of his church and of all things that belong to it, if he knows how to confirm them by the Word and by reasonings, if he knows the...
http://www.smallcanonsearch.com/read.php?book=lf§ion=27 Teachings for the New Jerusalem on Faith 31
31. Knowledges [cognitiones] of good and truth that precede faith appear to some to be things of faith (or real belief), but still are not so. Their thinking and saying that they believe is no proof that they do so, and neither are such knowledges things of faith, for they are matters of mere thought that the case is so, and not of any internal recognition that they are truths; and the faith or be...
http://www.smallcanonsearch.com/read.php?book=fa§ion=31 Teachings for the New Jerusalem on Faith 42
42. The angel said that with him who was in faith separated from charity he spoke as follows: "Friend, who are you?" "I am a Reformed Christian." "What is your doctrine and the religion you have from it?" "It is faith." "What is your faith?" "My faith is that 'God the Father sent the Son to make satisfaction for mankind, and that they a...
http://www.smallcanonsearch.com/read.php?book=fa§ion=42 Teachings for the New Jerusalem on Faith 70
70. At times I have heard the goats and the sheep holding a colloquy as to whether those who have confirmed themselves in faith separated from charity possess any truth; and as they said that they possessed a great deal, the matter in dispute was submitted to an examination. They were then questioned as to whether they knew what love is, what charity is, and what good is; and as these were the thi...
http://www.smallcanonsearch.com/read.php?book=fa§ion=70 Angelic Wisdom about Divine Love and Wisdom 185
185. Each and all things that have existence in the spiritual world and in the natural world, have conjoint existence from discrete degrees and from continuous degrees together, that is, from degrees of height and from degrees of breadth. The dimension which consists of discrete degrees is called height, and the dimension that consists of continuous degrees is called breadth; their position relati...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=185 Angelic Wisdom about Divine Love and Wisdom 187
187. From all this it can be seen, that one who knows nothing about discrete degrees, that is, degrees of height, can know nothing about the state of man as regards his reformation and regeneration, which are effected through the reception of love and wisdom of the Lord, and then through the opening of the interior degrees of his mind in their order. Nor can he know anything about influx from the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=187 Angelic Wisdom about Divine Love and Wisdom 263
263. But when the spiritual mind is open the state of the natural mind is wholly different. Then the natural mind is arranged in compliance with the spiritual mind, and is subordinated to it. For the spiritual mind acts upon the natural mind from above or within, and removes the things therein that react, and adapts to itself those that act in harmony with itself, whereby the excessive reaction is...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=263 Angelic Wisdom about Divine Providence 17
17. It is with difficulty that a man in this world can enter into either the one or the other conjunction or union, namely, of good and truth, or of evil and falsity; for as long as he is living in the world he continues in a state of reformation or regeneration. After death, however, every man comes into one union or the other, because he can no longer be reformed and regenerated; he then remains...
http://www.smallcanonsearch.com/read.php?book=dp§ion=17 Angelic Wisdom about Divine Providence 58
58. The Divine Providence regards what is infinite and eternal from itself especially in saving the human race, because the Divine Providence has for its end a heaven from the human race, as was shown above (n. 27*-45); and because this is the end it follows that the reformation and the regeneration of man, thus his salvation, is what the Divine Providence especially regards; for heaven exists fro...
http://www.smallcanonsearch.com/read.php?book=dp§ion=58 Angelic Wisdom about Divine Providence 86
86. Since the wicked man as well as the good has rationality and liberty, so the wicked man as well as the good is able to understand truth and to do good; but while the wicked man cannot do this from freedom according to reason, the good man can, because the wicked man is in the delight of the love of evil but the good man is in the delight of the love of good. Therefore the truth which the wicke...
http://www.smallcanonsearch.com/read.php?book=dp§ion=86 Angelic Wisdom about Divine Providence 87
87. V. BY MEANS OF THESE TWO FACULTIES MAN CAN BE SO FAR REFORMED AND REGENERATED AS HE CAN BE LED BY MEANS OF THEM TO ACKNOWLEDGE THAT EVERYTHING TRUE AND GOOD THAT HE THINKS AND DOES IS FROM THE LORD, AND NOT FROM HIMSELF. It has just been stated above what reformation and regeneration are, and also that man is reformed and regenerated by means of the two faculties, rationality and liberty; and...
http://www.smallcanonsearch.com/read.php?book=dp§ion=87 Angelic Wisdom about Divine Providence 116
116. Evils in the external man cannot be removed except through man's instrumentality, because it is of the Divine Providence of the Lord that whatever a man hears, sees, thinks, wills, says and does should appear to be entirely as his own. It was shown above (n. 71-95, and following numbers), that without this appearance there would be with man no reception of Divine Truth, no determination towar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=116
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