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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 75
75. The evils which belong to those who are in the love of self, are, in general, contempt of others, envy, enmity against those who do not favor them, hostility on that account, hatreds of various kinds, revenge, cunning, deceit, unmercifulness, and cruelty; and where such evils exist, there is also contempt of the Divine, and of Divine things, which are the truths and goods of the church. If the...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=75 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 81
81. FROM THE ARCANA COELESTIA. The loves of self and of the world. As love to the Lord and love towards the neighbor, or charity, constitute heaven, so the love of self and the love of the world, where they reign constitute hell; and therefore these loves are opposites (n. 2041, 3610, 4225, 4776, 6210, 7366, 7369, 7489, 7490, 8232, 8678, 10455, 10741-10743, 10745). All evils proc...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=81 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 167
167. The signs that sins are remitted, that is, removed, are these which follow. They whose sins are remitted, perceive a delight in worshiping God for the sake of God, and in serving their neighbor for the sake of their neighbor, thus in doing good for the sake of good, and in speaking truth for the sake of truth; they are unwilling to claim merit by anything of charity and faith; they shun and a...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=167 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 180
180. What it is for the internal man to rule and the external to serve, and vice versa, may be illustrated by this: If a man places all his good in pleasure, in gain, and in pride, and has delight in hatred and revenge, and inwardly in himself seeks for reasons which confirm them, then the external man rules and the internal serves. But when a man perceives good and delight in thinking and willing...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=180 Teachings for the New Jerusalem on Sacred Scripture 67
67. We may now illustrate by an example how from the natural sense in which is the Word with men, the spiritual angels draw forth their own sense, and the celestial angels theirs. Take as an example five commandments of the Decalogue: Honor thy father and thy mother. By "father and mother" a man understands his father and mother on earth, and all who stand in their place, and...
http://www.smallcanonsearch.com/read.php?book=ss§ion=67 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 72
72. When a man is no longer in the evil of murder, but in the good of love toward the neighbor, whatever he does is a good of this love, and therefore it is a good work. A priest who is in this good does a good work whenever he teaches and leads, because he acts from the love of saving souls. A magistrate who is in this good does a good work whenever he delivers a decision or a judgment, because h...
http://www.smallcanonsearch.com/read.php?book=lf§ion=72 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 73
73. The Lord teaches the good of love in many places in the Word. He teaches it in Matthew by what He says about reconciliation with the neighbor: If thou art offering thy gift upon the altar, and there remember that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. Be well-minded...
http://www.smallcanonsearch.com/read.php?book=lf§ion=73 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 92
92. NO ONE CAN SHUN EVILS AS SINS SO AS TO BE INWARDLY AVERSE TO THEM EXCEPT BY MEANS OF COMBATS AGAINST THEM. Everybody knows from the Word and from doctrine drawn from it that the Own* of man is evil from his birth, and that this is the reason why from inborn concupiscence he loves evils and is drawn into them. This is why he desires to have revenge, and to commit fraud, defamation, and ad...
http://www.smallcanonsearch.com/read.php?book=lf§ion=92 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 108
108. IF ANY ONE SHUNS EVILS FOR ANY OTHER REASON THAN BECAUSE THEY ARE SINS, HE DOES NOT SHUN THEM, BUT MERELY PREVENTS THEM FROM APPEARING BEFORE THE WORLD. There are moral men who keep the commandments of the second table of the Decalogue, not committing fraud, blasphemy, revenge, or adultery; and such of them as confirm themselves in the belief that such things are evils because they are...
http://www.smallcanonsearch.com/read.php?book=lf§ion=108 Continuation on the Last Judgment and the Spiritual World 16
16. I. Upon whom among the Reformed the Last Judgment was effected. The Last Judgment was effected upon those only of the Reformed, who in the world confessed God, read the Word, heard preaching, partook of the sacrament of the Supper, and did not neglect the solemnities of the worship of the church; and yet thought that adulteries, various kinds of theft, lying, revenge, hatred, and the li...
http://www.smallcanonsearch.com/read.php?book=clj§ion=16 Continuation on the Last Judgment and the Spiritual World 28
28. The Lord was seen in a bright cloud with angels, and a sound as of trumpets was heard from it; which was a sign representative of the protection of the angels of heaven by the Lord, and of the gathering of the good from every side. For the Lord does not bring destruction upon anyone, but only protects His own, and draws them away from communication with the evil; and when they are withdrawn, t...
http://www.smallcanonsearch.com/read.php?book=clj§ion=28 Angelic Wisdom about Divine Love and Wisdom 262
262. By virtue of the reaction which is in him from birth the natural mind, or man, when he loves himself and the world above all things, acts against the things that are of the spiritual mind or man. Then also he has a sense of enjoyment in evils of every kind, as adultery, fraud, revenge, blasphemy, and other like things; he then also acknowledges nature as the creator of the universe; and confi...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=262 Angelic Wisdom about Divine Love and Wisdom 267
267. (2) A bad man abuses these capacities to confirm evils and falsities, but a good man uses them to confirm goods and truths. From the intellectual capacity called rationality, and from the voluntary capacity called freedom, man derives the ability to confirm whatever he wishes; for the natural man is able to raise his understanding into higher light to any extent he desires; but one who is in...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=267 Angelic Wisdom about Divine Love and Wisdom 419
419. (16) Love or the will is purified in the understanding, if they are elevated together. From birth man loves nothing but self and the world, for nothing else appears before his eyes, consequently nothing else occupies his mind. This love is corporeal-natural, and may be called material love. Moreover, this love has become impure by reason of the separation of heavenly love from it in parents....
http://www.smallcanonsearch.com/read.php?book=dlw§ion=419 Angelic Wisdom about Divine Providence 33
33. It will now be stated briefly how a man can be more nearly conjoined to the Lord, and then how the conjunction appears more and more near. A man is more and more nearly conjoined to the Lord, not by knowledge alone, nor by intelligence alone, nor even by wisdom alone, but by a life conjoined to these. Man's life is his love, and love is manifold. In general, there is the love of evil and the l...
http://www.smallcanonsearch.com/read.php?book=dp§ion=33 Angelic Wisdom about Divine Providence 38
38. No man who is in the delights of the lusts of evil can know anything of the delights of the affections of good in which the angelic heaven is; for these two kinds of delight are absolutely opposite to each other in internals, and consequently are opposite interiorly in externals, although indeed they differ but little on the surface. For every love has its own delights; even the love of evil h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=38 Angelic Wisdom about Divine Providence 79
79. What a man does from freedom according to his thought is also said to remain with him, since nothing that a man has appropriated to himself can be eradicated; for it has come to be of his love and at the same time of his reason, that is, of his will and at the same time of his understanding, and consequently of his life. This can be removed indeed, but still it cannot be expelled; and when it...
http://www.smallcanonsearch.com/read.php?book=dp§ion=79 Angelic Wisdom about Divine Providence 94
94. Conjunction of the Lord with man and the reciprocal conjunction of man with the Lord is effected by loving the neighbour as oneself and loving the Lord above all things. To love the neighbour as oneself is to refrain from acting insincerely and unjustly towards him, not to hate him and burn with revenge against him, not to revile and defame him, not to commit adultery with his wife, and not to...
http://www.smallcanonsearch.com/read.php?book=dp§ion=94 Angelic Wisdom about Divine Providence 112
112. From these things it may now be evident that for man to be purified from the lusts of evil, evils must be completely removed from the external man; for until this is done the lusts have no outlet; and if there is no outlet the lusts remain within and breathe out delights from themselves, and so urge man on to the consent and thus to the deed itself. Lusts enter the body through the external o...
http://www.smallcanonsearch.com/read.php?book=dp§ion=112 Angelic Wisdom about Divine Providence 146
146. This may be illustrated by the example of a man who has taken delight in fraud and secret theft, but who now sees and interiorly acknowledges that these are sins, and therefore desires to desist from them. When he desists there arises a combat of the internal man with the external. The internal man has an affection for sincerity, but the external man still has delight in fraud; and as this de...
http://www.smallcanonsearch.com/read.php?book=dp§ion=146
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