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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 293
293. The Lord came into the world that He might save the human race, which otherwise would have perished in eternal death; and He saved them by this, that He subjugated the hells, which infested every man coming into the world and going out of the world; and at the same time by this, that He glorified His Human: for thus He can keep the hells in subjugation to eternity. The subjugation of the hell...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=293 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 294
294. That the Lord subjugated the hells, He Himself teaches in John: when the passion of the cross was at hand, then Jesus said: Now is the judgment of this world; now the prince of this world shall be cast out (12:27, 28, 31). In the same: Have confidence, I have overcome the world (16:33). And in Isaiah: Who is this that cometh from Edom, going on in the mu...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=294 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 300
300. The Lord glorified His Human in the world. The glorification of the Lord is treated of in many places in the Word (n. 10828); and everywhere in the internal sense (n. 2249, 2523, 3245). The Lord glorified His Human, but not His Divine, as this was glorified in itself (n. 10057). The Lord came into the world to glorify His Human (n. 3637, 4287, 9315). The Lord glorified His Human b...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=300 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 301
301. The Lord from His Human subjugated the hells when He was in the world. The Lord, when He was in the world, subjugated all the hells, and He then reduced all things to order both in the heavens and in the hells (n. 4075, 4287, 9937). The Lord then delivered the spiritual world from the antediluvians (n. 1266). What quality they were of (n. 310, 311, 560, 562, 563, 570, 581, 607, 66...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=301 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 1
1. THE WHITE HORSE mentioned in THE APOCALYPSE CHAPTER 19 In the Apocalypse of John the Word is thus described as to its spiritual or internal sense: I saw heaven opened, and behold a white horse, and He that sat upon him was called faithful and true, and in justice He doth judge and make war. His eyes were as a flame of fire; and upon His head were many diadems; and He hat...
http://www.smallcanonsearch.com/read.php?book=wh§ion=1 Teachings for the New Jerusalem on the Lord 17
17. Something shall now be said of what is meant by taking away sins. To take away sins means the same as to redeem man, and to save him; for the Lord came into the world to render salvation possible to man. Without His advent no mortal could have been reformed and regenerated, and so saved. But this became possible after the Lord had deprived the devil (that is, hell) of all his power; and had gl...
http://www.smallcanonsearch.com/read.php?book=ld§ion=17 Teachings for the New Jerusalem on the Lord 25
25. That the Lord is called "the Son of man" when the Judgment is treated of, is evident from these passages: When the Son of man shall come in His glory, then shall He sit upon the throne of His glory, and He shall set the sheep on His right hand, and the goats on the left (Matt. 25:31, 33). When the Son of man shall sit on the throne of His glory, He shall judge the twelv...
http://www.smallcanonsearch.com/read.php?book=ld§ion=25 Teachings for the New Jerusalem on the Lord 27
27. That the Lord is called "the Son of man" when Redemption, Salvation, Reformation, and Regeneration are treated of, is evident from these passages: The Son of man came to give His life a redemption for many (Matt. 20:28; Mark 10:5). The Son of man is come to save, and not to destroy (Matt. 18:11; Luke 9:56). The Son of man is come to seek and save that which was l...
http://www.smallcanonsearch.com/read.php?book=ld§ion=27 Teachings for the New Jerusalem on the Lord 31
31. ii. That the Lord from eternity, or Jehovah, assumed the Human to save men, has been confirmed from the Word in preceding chapters; and that man could not have been saved in any other way, will be shown elsewhere. That He assumed a Human, is evident from the passages in the Word where it is said that He went forth from the Father, descended from heaven, and was sent into the world. As from the...
http://www.smallcanonsearch.com/read.php?book=ld§ion=31 Teachings for the New Jerusalem on the Lord 32
32. iii. That the Lord made His Human Divine from the Divine in Himself, is evident from many passages of the Word, of which those shall be here adduced which confirm: 1. That this was done by successive steps: Jesus grew and waxed strong in spirit and in wisdom, and the grace of God was upon Him (Luke 2:40). Jesus increased in wisdom, in age, and in grace with God and men (ver...
http://www.smallcanonsearch.com/read.php?book=ld§ion=32 Teachings for the New Jerusalem on the Lord 33
33. iv. That the Lord made His Human Divine by means of temptations admitted into Himself, and by means of continual victories in them, has been treated of above, n. 12-14; to which shall be added only this: Temptations are nothing but combats against evils and falsities; and as evils and falsities are from hell, temptations are combats against hell. Moreover with the men who are undergoing spirit...
http://www.smallcanonsearch.com/read.php?book=ld§ion=33 Teachings for the New Jerusalem on the Lord 34
34. v. That the full unition of the Divine and the Human in the Lord was effected by means of the passion of the cross, which was the last temptation, has been established above in its proper chapter, where it has been shown that the Lord came into the world in order to subjugate the hells and glorify His Human, and that the passion of the cross was the last combat, by means of which He fully conq...
http://www.smallcanonsearch.com/read.php?book=ld§ion=34 Teachings for the New Jerusalem on the Lord 38
38. That the Lord is called "Jehovah," is evident from these passages: Thus saith Jehovah thy Creator, O Jacob, and thy Former, O Israel, Fear not, for I have redeemed thee. I am Jehovah thy God, the Holy One of Israel, thy Savior (Isa. 43:1, 3). I am Jehovah your Holy One, the Creator of Israel, your King (verse 15). The Holy One of Israel, and his Former, O God of...
http://www.smallcanonsearch.com/read.php?book=ld§ion=38 Teachings for the New Jerusalem on the Lord 45
45. GOD IS ONE, AND THE LORD IS THAT GOD. From the numerous passages quoted from the Word in the preceding chapter, it is evident that the Lord is called Jehovah, the God of Israel and of Jacob, the Holy One of Israel, Lord, and God, and also King, the Anointed, and David, from which it may be seen, as yet however as through a glass, darkly, that the Lord is God Himself, from and about whom...
http://www.smallcanonsearch.com/read.php?book=ld§ion=45 Teachings for the New Jerusalem on the Lord 58
58. That insofar as its verbal expressions are concerned, all things of this Creed are true, provided that instead of a Trinity of Persons there is understood a Trinity of Person, is evident from the same when rewritten in this form: Whosoever will be saved, it is necessary that he hold this Christian Faith; and the Christian Faith is, that we worship one God in Trinity, and Trinity in Unit...
http://www.smallcanonsearch.com/read.php?book=ld§ion=58 Teachings for the New Jerusalem on Sacred Scripture 93
93. I have conversed with some in the spiritual world who had lived many ages ago, and had confirmed themselves in the falsities of their religion, and I found that they still remained steadfast in the same. I have also conversed there with some who had been of the same religion as they, and had thought as they did, but had not confirmed themselves in its falsities, and I found that after being in...
http://www.smallcanonsearch.com/read.php?book=ss§ion=93 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 1
1. ALL RELIGION IS OF THE LIFE, AND THE LIFE OF RELIGION IS TO DO THAT WHICH IS GOOD. Every man who has religion knows and acknowledges that he who leads a good life is saved, and that he who leads an evil life is damned; for he knows and acknowledges that the man who lives aright thinks aright, not only about God but also about his neighbor; but not so the man whose life is evil. The life o...
http://www.smallcanonsearch.com/read.php?book=lf§ion=1 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 2
2. That religion is of the life and that the life of religion is to do that which is good is seen by everyone who reads the Word, and is acknowledged by him while he is reading it. The Word contains the following declarations: Whosoever shall break the least of these commandments, and shall teach men so, shall be called the least in the kingdom of the heavens; but whosoever shall do and teac...
http://www.smallcanonsearch.com/read.php?book=lf§ion=2 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 3
3. That every one who has religion knows and acknowledges that whoever leads a good life is saved, and that whoever leads an evil one is damned, is owing to the conjunction of heaven with the man who knows from the Word that there is a God, that there is a heaven and a hell, and that there is a life after death. Such is the source of this general perception. Therefore in the doctrine of the Athana...
http://www.smallcanonsearch.com/read.php?book=lf§ion=3 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 4
4. In the Christian Churches, however, there are many who teach that faith alone saves, and not any good of life, or good work, and they add that evil of life or evil work does not condemn those who have been justified by faith alone, because such are in God and in grace. Wonderful to say, however, although they teach such things, they nevertheless acknowledge (in consequence of a perception from...
http://www.smallcanonsearch.com/read.php?book=lf§ion=4
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