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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 371
371. IX. THAT WITH MARRIED PARTNERS WHO TENDERLY LOVE EACH OTHER, JEALOUSY IS A JUST GRIEF FROM SOUND REASON, LEST THEIR CONJUGIAL LOVE BE DIVIDED AND THUS PERISH. Within all love is fear and grief, fear lest it perish, and grief if it does perish. There is the like fear and grief in conjugial love, but the fear and grief of this love is called zeal or jealousy. That with partners who tenderly lov...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 375
375. Moreover, in certain regions there are families which labor under the sickness of jealousy more than others. By them Wives are imprisoned, tyrannically withheld from converse with men, shut off from the sight of them by windows provided with lattices stretching [from top] to bottom, and are terrified by threats of death if the husband find reason for the suspicion he nurses; besides other har...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 381
381. The second Memorable Relation: When looking around in the world of spirits, I once saw in the distance a palace, surrounded and, as it were, besieged by a great crowd; I also saw many men running towards it. Astonished at this, I hastily left home and asked one of the runners what was going on there. He replied that three new-comers from the world had been taken up into a heaven an...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 383
383. After him arose the second orator to reveal by elegance of speech the origin of beauty. He said: "I have heard that the origin of beauty is love, but I do not agree with that opinion. Who among men knows what love is? Who has contemplated it with any idea of thought? Who has seen it with his eye? Tell me where it is. I assert, on the other hand, that wisdom is the origin of beauty--in wo...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 466
466. IV. THAT IT IS WHOREDOM, AND BY IT THE CONJUGIAL WHICH IS THE PRECIOUS TREASURE* OF CHRISTIAN LIFE, IS DESTROYED. That it is a whoredom more opposed to conjugial love than the common whoredom which is called simple adultery, and that it is the deprivation of all ability and inclination for the conjugial life which is within Christians from birth, can be proved by arguments which are valid bef...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 468
468. VI. THAT THE LEGITIMATE CAUSES OF THIS CONCUBINAGE ARE LEGITIMATE CAUSES OF DIVORCE, THE WIFE BEING NEVERTHELESS RETAINED IN THE HOME. By divorce is meant the abolition of the conjugial covenant and thus plenary separation and entire liberty thereafter to take another wife. The one only cause of this total separation or divorce is whoredom, according to the Lord's precept in Matthew 19:9. Ref...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 496
496. There are three degrees of the natural man. In the first degree are those who love only the world, setting their heart upon riches; these properly are meant by the natural. In the second degree are those who love only the delights of the senses, setting their heart upon luxuries and Pleasures of every kind; these properly are meant by the sensual. In the third degree are those who love only t...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 514
514. The lot of these seducers after death is sad, for this seduction is not only impiety but also malignity. After passing through the first period of their life, which is spent in externals, and during which they excel many others in elegant manners and smooth speech, they are brought into the second period which is spent in internals and in which their lust is set free and commences its play. T...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 524
524. I. THAT AFTER DEATH THE EVIL IN WHICH ONE IS, IS IMPUTED TO HIM; LIKEWISE THE GOOD. That this may be seen in some clearness, it shall be illustrated under distinct heads, thus: 1. That every one has a life proper to himself. 2. That this his life remains with every one after death. 3. That to the evil man is then imputed the evil of his life, and to the good, the good of his life. ...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 525
525. II. THAT THE TRANSCRIPTION OF THE GOOD OF ONE MAN INTO ANOTHER IS IMPOSSIBLE. The evidence of this also can be seen from the following heads in this order: 1. That every man is born in evil. 2. That by regeneration he is led into good by the Lord. 3. That this is done by a life according to His commandments. 4. Therefore good when thus implanted cannot be transcribed. FIRST: That every man is...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 4
4. Concerning Justification. (a) That our heavenly Father, the Father of mercies, sent Christ Jesus His Son to men, in the blessed fulness of time, as well to the Jews who were under the law, as to the Gentiles who followed not justice, that they might all lay hold of justice, and all receive the adoption of sons. Him God offered to be a propitiation through faith in His blood, not only for our si...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 12
12. Particulars from the Formula Concordiae, concerning justification by faith without the works of the Law. (a) That faith is imputed for justice without works, on account of the merit of Christ which is laid hold of by faith (pp. 78, 79, 80, 584, 689). (b) That charity follows justifying faith, but that faith does not justify as being formed by charity, as the Papists say (pp. 81, 89, 94, 117, 6...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 16
16. A SKETCH OF THE DOCTRINALS OF THE NEW CHURCH. There now follows a brief Exposition of the Doctrine of the New Church, which is meant by the New Jerusalem in Revelation (chaps. 21 and 22). This doctrine, which is not only a doctrine of faith, but also of life, will be divided in the work itself into three parts. THE FIRST PART will treat: I. Of the Lord God the Saviour, a...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 44
44. BRIEF ANALYSIS. This is the faith of the New Church in its simple form, which will appear more fully in the Appendix, and in its full form in the work itself, in its First Part; where we shall treat of the Lord God the Saviour, and of the Trinity in Him; of love to God, and love towards the neighbor; of faith and its conjunction with those two loves; and also in the other parts, which wi...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 80
80. In order to confirm the above assertions, I will adduce the following passages from the Formula Concordiae (concerning which see n. 9), lest anyone should think that these things have been unjustly laid to their charge. That the works of the second table of the Decalogue are civil duties, and belong to external worship, which man is able to do of himself; and that it is a folly to dream that t...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 46
46. BRIEF ANALYSIS. What nation is there in the whole world, which has religion and sound reason, that does not know and believe, that there is one God, and that to do evils is contrary to Him, and that to do goods is with Him, and that man must do this from his soul, from his heart, and from his strength, although they inflow from God, and that herein religion consists? Who therefore does n...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 93
93. I have sometimes in the spiritual world spoken with the justifiers of men by faith alone, and I said that their doctrine is erroneous, and likewise absurd, that it brings on security, blindness, sleep, and night in spiritual things, thereby death to the soul, thus exhorting them to desist from it. But I have received for answer, Why should we desist? Does not the preeminence of the clergy abov...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 100
100. BRIEF ANALYSIS. The reason why the New Church is meant by "the New Jerusalem coming down from God out of heaven" (Rev. 21), is that Jerusalem was the metropolis of the land of Canaan, and there was the temple, the altar, there the sacrifices were offered, thus Divine worship, to which every male throughout the land was commanded to come three times a year. Then, because the Lo...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 108
108. The first reason why the Roman Catholics may be brought into the New Jerusalem, or the New Church, more easily than the Reformed, is because the faith of justification by the imputation of the merit of Christ, which is an erroneous faith, and cannot be together with the faith of the New Church (n. 102-104), is with them obliterated, yea, is to be altogether obliterated; but it is as it were e...
http://www.smallcanonsearch.com/read.php?book=be&section=108


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