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Angelic Wisdom about Divine Love and Wisdom 41
41. But as this is contrary to appearance, it may seem not to merit belief unless it be proved; and since it can be proved only by such things as man can apprehend by his bodily senses, by these it shall be proved. Man has five external senses, called touch, taste, smell, hearing and sight. The subject of touch is the skin by which man is enveloped, the very substance and form of the skin causing...
http://www.smallcanonsearch.com/read.php?book=dlw&section=41

Angelic Wisdom about Divine Love and Wisdom 78
78. It seems as if the Divine were not the same in one person as in another; as if, for instance, it were different in the wise and in the simple, or in an old man and in a child. But this is a fallacy arising from appearance; the man is different, but the Divine in him is not different. Man is a recipient, and the recipient or receptacle is what varies. A wise man is a recipient of Divine Love an...
http://www.smallcanonsearch.com/read.php?book=dlw&section=78

Angelic Wisdom about Divine Love and Wisdom 202
202. In the spiritual world there are three heavens, arranged according to degrees of height. In the highest heavens are angels superior in every perfection to the angels in the middle heaven; and in the middle heaven are angels superior in every perfection to the angels in the lowest heaven. The degrees of perfections are such, that angels of the lowest heaven cannot attain to the first threshold...
http://www.smallcanonsearch.com/read.php?book=dlw&section=202

Angelic Wisdom about Divine Love and Wisdom 204
204. It seems as if things prior must be less perfect than things subsequent, that is, things simple than things composite; but things prior out of which things subsequent are formed, that is, things simple out of which things composite are formed, are the more perfect. The reason is that the prior or the simpler are more naked and less covered over with substances and matters devoid of life, and...
http://www.smallcanonsearch.com/read.php?book=dlw&section=204

Angelic Wisdom about Divine Love and Wisdom 215
215. That the outmost in each series, that is to say, use, action, work, and doing, is the complex and containant of all things prior, has not yet been known. There seems to be nothing more in use, in action, in work, and in doing than such as there is in movement; yet all things prior are actually present in these, and so fully that nothing is lacking. They are contained therein like wine in its...
http://www.smallcanonsearch.com/read.php?book=dlw&section=215

Angelic Wisdom about Divine Love and Wisdom 252
252. (2) The character of the natural man in whom the spiritual degree is opened. This is obvious from what has been said above; to which it may be added, that a natural man is a complete man when the spiritual degree is opened in him, for he is then consociated with angels in heaven and at the same time with men in the world, and in regard to both, lives under the Lord's guidance. For the spiritu...
http://www.smallcanonsearch.com/read.php?book=dlw&section=252

Angelic Wisdom about Divine Providence 28
28. I. HEAVEN IS CONJUNCTION WITH THE LORD. Heaven is not heaven from the angels but from the Lord; for the love and wisdom in which the angels are and which constitute heaven, are not from the angels but from the Lord, and are, in fact, the Lord in them. And since love and wisdom are the Lord's and are the Lord in heaven, and since love and wisdom constitute the life of the angels, it is clear th...
http://www.smallcanonsearch.com/read.php?book=dp&section=28

Angelic Wisdom about Divine Providence 78
78. III. WHATEVER A MAN DOES FROM FREEDOM ACCORDING TO HIS THOUGHT, IS APPROPRIATED TO HIM AS HIS OWN, AND REMAINS WITH HIM. The reason is that man's proprium and his freedom make one. Man's proprium is of his life; and what a man does from his life he does from freedom. Further, man's proprium is what is of his love, for love is the life of everyone, and what a man does from his life's love that...
http://www.smallcanonsearch.com/read.php?book=dp&section=78

Angelic Wisdom about Divine Providence 120
120. Man knows nothing whatever about the interior state of his mind, that is, of his internal man; and yet there are infinite things there, not one of which comes to his knowledge. For the internal of man's thought, or his internal man, is his spirit itself, and in it there are things as infinite or innumerable as there are in his body, and indeed more innumerable; for man's spirit is in its form...
http://www.smallcanonsearch.com/read.php?book=dp&section=120

Angelic Wisdom about Divine Providence 289
289. It has frequently been made manifest to me that in hell no one thinks from* himself but he thinks from others around him, nor do these think from themselves, but they also think from others; and thoughts and affections pass in order from one society to another and no one is aware that they do not originate from himself. Some who believed that they thought and willed from themselves were sent...
http://www.smallcanonsearch.com/read.php?book=dp&section=289

Angelic Wisdom about Divine Providence 322
322. CHAPTER XII EVERY MAN MAY BE REFORMED, AND THERE IS NO SUCH THING AS PREDESTINATION It is a dictate of sound reason that all are predestined to heaven, and no one to hell; for all are born men, and consequently the image of God is in them. The image of God in them consists in this, that they are able to understand truth and to do good. To be able to understand truth is from...
http://www.smallcanonsearch.com/read.php?book=dp&section=322

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 47
47. Verse 14. And his head, and hairs, were white as wool, like snow, signifies the Divine love of the Divine wisdom in firsts and in ultimates. By the head of man is signified the all of his life; and the all of man's life has relation to love and wisdom, therefore by "the head" is signified wisdom, and also love. But as there is no love without its wisdom, nor wisdom without its love,...
http://www.smallcanonsearch.com/read.php?book=ar&section=47

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 216
216. Be zealous, therefore, and repent, signifies that this should be done from the affection of truth, and aversion from what is false. It is here said, "Be zealous," because it was said above (verse 15), "I would thou wert either cold or hot," here hot, for "zeal" is spiritual heat, and spiritual heat is the affection of love, here the affection of the love of truth...
http://www.smallcanonsearch.com/read.php?book=ar&section=216

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 290
290. Verse 13. And every created thing which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, signifies confession and glorification of the Lord by the angels of the lowest heavens. That this is a confession and glorification of the Lord by the angels of the lowest heavens is evident from the series, because the confessions...
http://www.smallcanonsearch.com/read.php?book=ar&section=290

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 525
525. And Thy anger is come, and the time of judging the dead, signifies their destruction, and the Last Judgment upon those who have not any spiritual life. By "Thy anger" is signified the Last Judgment (n. 340), thus their destruction; the reason why this is signified by "the Lord's anger," is, because it seems to them as if the Lord cast them down into hell from anger, when n...
http://www.smallcanonsearch.com/read.php?book=ar&section=525

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 31
31. It should be known, however, that after death, man is not a natural but a spiritual man; and yet that to himself he seems exactly the same as before, and so much so that he knows no other than that he is still in the natural world; for he has alike body, a like face, a like speech and like senses--because a like affection and thought, or a like will and understanding. Actually indeed, he is no...
http://www.smallcanonsearch.com/read.php?book=ml&section=31

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 66
66. The same is clearly evident from the creation of men into this love, and from their subsequent formation by it. The male was created that he might become wisdom from the love of growing wise, and the female that she might become the love of the male from his wisdom and so according to it. It is clear from this, that two married partners are the very forms and effigies of the marriage of love a...
http://www.smallcanonsearch.com/read.php?book=ml&section=66

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 234
234. THE CAUSES OF COLDS, SEPARATIONS AND DIVORCES IN MARRIAGES Here, together with the causes of colds in marriages, the causes of separations and also of divorces are likewise treated of. The reason is because they cohere, the one with the other, for separations come solely from cold gradually engendered after the marriage, or from causes giving rise to cold, which come to view after the m...
http://www.smallcanonsearch.com/read.php?book=ml&section=234

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 257
257. XXI. THAT OF THE ACCIDENTAL CAUSES OF COLD, THE SECOND IS, THAT BECAUSE OF THE COVENANT AND THE LAW,LIVING WITH THE MARRIED PARTNER SEEMS FORCED AND NOT FREE. This is a cause only with those with whom conjugial love is cold in their inmosts; and being an addition to the internal cold, it becomes an accessory or accidental cause. With such men, extra-conjugial love is intrinsically in heat by...
http://www.smallcanonsearch.com/read.php?book=ml&section=257

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 290
290. XIX. THAT WHEN THE PARTNERS GROW OLD, IF FAVOR DOES NOT CEASE WITH THE WIFE WHEN ABILITY CEASES WITH THE MAN, THERE MAY ARISE A FRIENDSHIP EMULOUS OF CONJUGIAL FRIENDSHIP. The primary cause of the separation of minds between married partners is the lack of favor with the wife when ability and hence love ceases with the man; for in like manner as heat communicates with heat, so cold communicat...
http://www.smallcanonsearch.com/read.php?book=ml&section=290


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