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Teachings for the New Jerusalem on Sacred Scripture 92
92. That appearances of truth, which are truths clothed, may be caught at out of the Word as naked truths, and that when confirmed they become falsities is evident from the many heresies there have been and still are in Christendom. The heresies themselves do not condemn men, but an evil life does, as also do the confirmations from the Word, and from reasonings from the natural man of the falsitie...
http://www.smallcanonsearch.com/read.php?book=ss§ion=92 Teachings for the New Jerusalem on Sacred Scripture 116
116. I have been permitted to see peoples who had been born in [remote] islands, who were rational in respect to civil matters, but had known nothing whatever about God. In the spiritual world such appear like apes, and their life is very similar to that of apes. But having been born men, and consequently being endowed with a capacity to receive spiritual life, they are instructed by angels and ar...
http://www.smallcanonsearch.com/read.php?book=ss§ion=116 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 10
10. Goods from God, and goods from self, may be compared to gold. Gold that is gold from the inmost, called pure gold, is good gold. Gold alloyed with silver is also gold, but is good according to the amount of the alloy. Less good still is gold that is alloyed with copper. But a gold made by art, and resembling gold only from its color, is not good at all, for there is no substance of gold in it....
http://www.smallcanonsearch.com/read.php?book=lf§ion=10 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 21
21. It is plainly evident from all this that in proportion as a man shuns evils, in the same proportion is he with the Lord and in the Lord; and that in proportion as he is in the Lord, in the same proportion he does goods, not from self but from Him. From this results the general law: IN PROPORTION AS ANY ONE SHUNS EVILS, IN THE SAME PROPORTION HE DOES GOODS. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=21 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 25
25. ii. If a man thinks and speaks pious things while not shunning evils as sins, the pious things are not pious. This is because he is not in the Lord. If for example he frequents places of worship, listens devoutly to the preaching, reads the Word and books of piety, goes to the sacrament of the Supper, pours forth prayers daily, and even if he thinks much about God and salvation, and yet regard...
http://www.smallcanonsearch.com/read.php?book=lf§ion=25 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 39
39. That good loves truth may be illustrated by comparison with a priest, a soldier, a trader, and an artificer. With a priest:--If he is in the good of the priesthood, which is to care for the salvation of souls, to teach the way to heaven, and to lead those whom he teaches, then in proportion as he is in this good (thus from his love and its desire) he acquires the truths which he may teach, and...
http://www.smallcanonsearch.com/read.php?book=lf§ion=39 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 92
92. NO ONE CAN SHUN EVILS AS SINS SO AS TO BE INWARDLY AVERSE TO THEM EXCEPT BY MEANS OF COMBATS AGAINST THEM. Everybody knows from the Word and from doctrine drawn from it that the Own* of man is evil from his birth, and that this is the reason why from inborn concupiscence he loves evils and is drawn into them. This is why he desires to have revenge, and to commit fraud, defamation, and ad...
http://www.smallcanonsearch.com/read.php?book=lf§ion=92 Teachings for the New Jerusalem on Faith 39
39. But in order that the character of this Faith may be seen more clearly, I will adduce in their order the various things which it maintains. The Faith of the present day maintains that: i. God the Father and God the Son are two; and both are from eternity. ii. God the Son came into the world by the will of the Father to make satisfaction for mankind, who otherwise would hav...
http://www.smallcanonsearch.com/read.php?book=fa§ion=39 Teachings for the New Jerusalem on Faith 52
52. That those who are in faith separated from charity were represented by the Philistines, is evident not only from their wars with the sons of Israel, but also from many other things recorded about them in the Word, such as that about Dagon their idol, and about the hemorrhoids and mice with which they were smitten and infested for placing the ark in the temple of their idol, and from other thin...
http://www.smallcanonsearch.com/read.php?book=fa§ion=52 Teachings for the New Jerusalem on Faith 53
53. That those who are in faith separated from charity were represented by the Philistines, is evident also from the prophetic parts of the Word where they are treated of, as from the following: Against the Philistines: Behold, waters rise up out of the north, and shall become an overflowing stream, and shall overflow the land and the fullness thereof, the city and them that dwell therein,...
http://www.smallcanonsearch.com/read.php?book=fa§ion=53 Teachings for the New Jerusalem on Faith 54
54. That circumcision represented purification from evils belonging to love merely natural, is evident from these passages: Circumcise your heart, and take away the foreskins of your heart, lest Mine anger go forth because of the evil of your doings (Jer. 4:4). Circumcise therefore the foreskin of your heart, and be no more stiffnecked (Deut. 10:16). To "circumcise the hea...
http://www.smallcanonsearch.com/read.php?book=fa§ion=54 Teachings for the New Jerusalem on Faith 55
55. THOSE WHO ARE IN FAITH SEPARATED FROM CHARITY ARE MEANT BY THE DRAGON IN THE REVELATION It has been said above that in course of time every church falls away into two general religious principles that are evil, one springing from the love of rule, and the other from the conceit of self-intelligence, and that in the Word the former is meant and described by "Babylon," and the la...
http://www.smallcanonsearch.com/read.php?book=fa§ion=55 Teachings for the New Jerusalem on Faith 60
60. The next chapter (Rev. 13) treats of the dragon's two beasts, the first seen coming up out of the sea, in verses 1-10, and the other one out of the earth, in verses 11-18. That these are the dragon's beasts is evident from verses 2, 4, and 11. The first beast signifies faith separated from charity in respect to confirmations of it from the natural man. The other beast signifies faith separated...
http://www.smallcanonsearch.com/read.php?book=fa§ion=60 Angelic Wisdom about Divine Love and Wisdom 49
49. With respect to God: it is impossible for Him to love others and to be loved reciprocally by others in whom there is anything of infinity, that is, anything of the essence and life of love in itself, or anything of the Divine. For if there were beings having in them anything of infinity, that is, of the essence and life of love in itself, that is, of the Divine, it would not be God loved by ot...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=49 Angelic Wisdom about Divine Love and Wisdom 136
136. It is well known that the will and understanding rule the body at pleasure, for what the understanding thinks, the mouth speaks, and what the will wills, the body does. From this it is plain that the body is a form corresponding to the understanding and will. And because form also is predicated of understanding and will, it is plain that the form of the body corresponds to the form of the und...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=136 Angelic Wisdom about Divine Love and Wisdom 141
141. Since the subject now under consideration is the turning of angels and spirits to their own loves by reason of these loves, something shall be said also about loves. The whole heaven is divided into societies according to all the differences of loves; in like manner hell, and in like manner the world of spirits. But heaven is divided into societies according to the differences of heavenly lov...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=141 Angelic Wisdom about Divine Love and Wisdom 144
144. Since the love of rule springing from love of self is wholly opposed to love to the Lord, the spirits who are in that love of rule turn the face backwards from the Lord, and therefore look with their eyes to the western quarters of the spiritual world; and being thus bodily in a reversed position, they have the east behind them, the north at their right, and the south at their left. They have...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=144 Angelic Wisdom about Divine Love and Wisdom 244
244. The same thing happens in the world. A man not altogether stupid, and who has not confirmed himself in falsities from the pride of self-intelligence, hearing others speak on some exalted matter, or reading something of the kind, if he is in any affection of knowing, understands these things and also retains them, and may afterwards confirm them. A bad man as well as a good man may do this. Ev...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=244 Angelic Wisdom about Divine Love and Wisdom 254
254. (4) The character of the natural man in whom the spiritual degree is entirely closed. The spiritual degree is closed in those who are in evils as to life, and still more in those who from evils are in falsities. It is the same as with the fibril of a nerve, which contracts at the slightest touch of any thing heterogeneous; so every motive fiber of a muscle, yea, the muscle itself, and even th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=254 Angelic Wisdom about Divine Love and Wisdom 271
271. EVILS AND FALSITIES ARE IN COMPLETE OPPOSITION TO GOODS AND TRUTHS, BECAUSE EVILS AND FALSITIES ARE DIABOLICAL AND INFERNAL, WHILE GOODS AND TRUTHS ARE DIVINE AND HEAVENLY. That evil and good are opposites, also the falsity of evil and the truth of good, every one acknowledges when he hears it. Still those who are in evil do not feel, and therefore do not perceive, otherwise than that e...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=271
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