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Angelic Wisdom about Divine Love and Wisdom 410
410. (12) Love or the will conjoins itself to wisdom or the understanding, and causes wisdom or the understanding to be reciprocally conjoined to it. That love or the will conjoins itself to wisdom or the understanding is plain from their correspondence with the heart and lungs. Anatomical observation shows that the heart is in its life's motion when the lungs are not yet in motion; this it shows...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=410 Angelic Wisdom about Divine Providence 24
24. The union of good and truth is provided for by the Lord by means of related sequence; for the quality of a good is known only by its relation to what is less good, and by the opposition it meets from evil. From this relation comes the power to perceive and to feel, since from this comes the quality of these powers; for thus everything that is pleasant is perceived and felt from what is less pl...
http://www.smallcanonsearch.com/read.php?book=dp§ion=24 Angelic Wisdom about Divine Providence 120
120. Man knows nothing whatever about the interior state of his mind, that is, of his internal man; and yet there are infinite things there, not one of which comes to his knowledge. For the internal of man's thought, or his internal man, is his spirit itself, and in it there are things as infinite or innumerable as there are in his body, and indeed more innumerable; for man's spirit is in its form...
http://www.smallcanonsearch.com/read.php?book=dp§ion=120 Angelic Wisdom about Divine Providence 174
174. V. MAN IS LED AND TAUGHT BY THE LORD IN EXTERNALS TO ALL APPEARANCE AS OF HIMSELF. This takes place in man's externals but not in his internals. No one knows how the Lord leads and teaches man in his internals just as no one knows how the soul operates to cause the eye to see, the ear to hear, the tongue and mouth to speak, the heart to keep the blood in motion, the lungs to breathe, the stom...
http://www.smallcanonsearch.com/read.php?book=dp§ion=174 Angelic Wisdom about Divine Providence 178
178. Man is not granted a knowledge of future events, also for the reason that he may be able to act from freedom according to reason; for it is well known that a man desires to have in effect whatever he loves, and he leads himself to this end by his reason. It is also known that everything a man meditates in his reason arises from the love of bringing it into effect by means of his thought. Ther...
http://www.smallcanonsearch.com/read.php?book=dp§ion=178 Angelic Wisdom about Divine Providence 199
199. A man can reflect, indeed, upon the delight of his external affection while this delight is in harmony with the delight of some bodily sense; but yet he does not reflect upon the fact that this delight is from the delight of his affection in his thought. For example: when a fornicator sees a courtesan his eye glows with the fire of lasciviousness, and from that fire he feels delight in the bo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=199 Angelic Wisdom about Divine Providence 210
210. VII. NONE OF THESE THINGS CAN BE EFFECTED UNLESS IT APPEARS TO MAN THAT HE THINKS FROM HIMSELF AND DISPOSES FROM HIMSELF. It has been fully demonstrated in the preceding pages that unless it appeared to man that he lived as from himself and thus that he thought and willed, spoke and acted as of himself he would not be man. From this it follows that if man as from his own prudence did not disp...
http://www.smallcanonsearch.com/read.php?book=dp§ion=210 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 3
3. After consultation, the FIRST COMPANY, which was from the north, said: "Heavenly joy and eternal happiness are one with the very life of heaven. Therefore every one who enters heaven, enters, as to life, into its festivities, just as one who goes to a wedding enters into its festivities. Is not heaven above us, before our eyes, and thus in a place? And there and nowhere else is happiness u...
http://www.smallcanonsearch.com/read.php?book=ml§ion=3 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 87
87. II. THAT THERE IS NO SOLITARY GOOD, AND NO SOLITARY TRUTH, BUT THAT THEY ARE EVERYWHERE CONJOINED. A man wishing to get an idea of good from any sensation will be unable to find it, in the absence of some adjunct which presents it and makes it manifest. Without this, good is a nameless entity. That by which it is presented and manifested refers itself to truth. Say merely good, and not at the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=87 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 147
147. VII. THAT THE CHASTITY OF MARRIAGE COMES INTO EXISTENCE BY THE TOTAL RENUNCIATION OF WHOREDOMS FROM RELIGION. The reason is because chastity is the removal of unchastity. It is a universal rule that so far as any one removes evil, so far an opportunity is given for good to succeed it; and further, so far as evil is hated, so far good is loved, and vice versa; consequently, so far as whoredom...
http://www.smallcanonsearch.com/read.php?book=ml§ion=147 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 134
134. Then first, those on the NORTH began to express their mind. They said: "Man is born without knowledges that he may be able to receive knowledges. Were he born into knowledges, he could receive none but those into which he was born, and then he could not himself appropriate any." This they illustrated by the following comparison: "A man just born is like ground wherein no seeds...
http://www.smallcanonsearch.com/read.php?book=ml§ion=134 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 150
150. VIII. THAT CHASTITY CANNOT BE PREDICATED OF INFANTS; NOR OF BOYS AND GIRLS: NOR OF YOUTHS AND VIRGINS BEFORE THEY FEEL THE LOVE OF THE SEX IN THEMSELVES. The reason is because the chaste and the unchaste are predicated solely of marriages and of such things as pertain to marriages (see above, no. 139), and with those who know nothing concerning things conjugial, there is no predication of cha...
http://www.smallcanonsearch.com/read.php?book=ml§ion=150 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 178
178. XIX. THAT THOSE WHO ARE IN LOVE TRULY CONJUGIAL FEEL THEMSELVES TO BE A UNITED MAN AND AS ONE FLESH. That this is the case must be confirmed, not from the mouth of any inhabitant of earth but from the mouth of inhabitants of heaven; for with men on earth at this day, there is no love truly conjugial. Moreover, men are enveloped with a gross body, and this dulls and absorbs the sensation that...
http://www.smallcanonsearch.com/read.php?book=ml§ion=178 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 291
291. XX. THAT THERE ARE VARIOUS KINDS OF APPARENT LOVE AND FRIENDSHIP BETWEEN MARRIED PARTNERS, OF WHOM THE ONE IS SUBJUGATED AND HENCE IS SUBJECT TO THE OTHER. It is among things known in the world at this day, that after the first period of marriage, rivalries spring up between the partners in respect to right and authority--in respect to right, because according to the conditions of the contrac...
http://www.smallcanonsearch.com/read.php?book=ml§ion=291 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 208
208. The second Memorable Relation: When I was in meditation on the arcana of conjugial love stored up with wives, the GOLDEN SHOWER described above (no. 156e) was again seen, and I remembered that it was falling upon a hall in the east where lived three conjugial loves, that is, three consorts who tenderly loved each other. Seeing the shower, I hastened thither as though invited by the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=208 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 330
330. The second Memorable Relation: I once heard a pleasant discussion among men. It was about the female sex, as to whether any woman can love her husband if she constantly loves her own beauty, that is, loves herself on account of her form. They first agreed among themselves, that woman has a twofold beauty, one natural being the beauty of her face and body, and the other spiritual be...
http://www.smallcanonsearch.com/read.php?book=ml§ion=330 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 354
354. When this discourse was concluded, the angels departed. Then came two priests, together with a man who in the world had been a royal ambassador. I told them what I had heard from the angels, and on hearing this, they began a discussion among themselves concerning intelligence and wisdom and prudence therefrom, as to whether these are from God or from man. The discussion was warm. At heart the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=354 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 416
416. After this the two angels, seeing me near them, said to the bystanders, "We know that this man has written about God and nature; let us hear him." And they approached me and asked that what had been written respecting God and nature might be read to them. I then read therefrom* the following. "From the innumerable things which they see in nature, those who believe in...
http://www.smallcanonsearch.com/read.php?book=ml§ion=416 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 419
419. "From the visible things in nature, every one can confirm himself in favor of the Divine when he takes note of What is known concerning bees; that they know how to collect wax and suck honey from herbs and flowers; to build cells like little houses, and to arrange them into the form of a city with streets through which they come and go; that they scent from afar the flowers and herbs fro...
http://www.smallcanonsearch.com/read.php?book=ml§ion=419 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 425
425. II. THAT SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE. There is nothing in the universe which has not its opposite; and opposites are not relative to each other but contrary. Relatives are things between the greatest and least of the same thing, While contraries lie over against them from the opposite side, being relatives with respect to each other just as are the former relatives; ther...
http://www.smallcanonsearch.com/read.php?book=ml§ion=425
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