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Heaven and Its Wonders and Hell - From Things Heard and Seen 472
472. But by deeds and works, what they are inwardly is here meant, and not the way they outwardly appear; for everyone knows that every deed and work goes forth from the man's will and thought; otherwise it would be nothing but a movement like that of an automaton or image. Consequently, a deed or work viewed in itself is merely an effect that derives its soul and life from will and thought, even...
http://www.smallcanonsearch.com/read.php?book=hh§ion=472 Heaven and Its Wonders and Hell - From Things Heard and Seen 557
557. What love of self is can be seen by comparing it with heavenly love. Heavenly love consists in loving uses for the sake of uses, or goods for the sake of goods, which are done by man in behalf of the church, his country, human society, and a fellow-citizen; for this is loving God and loving the neighbor, since all uses and all goods are from God, and are the neighbor who is to be loved. But h...
http://www.smallcanonsearch.com/read.php?book=hh§ion=557 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 70
70. There were many reasons why such societies, or such heavens were tolerated; the principal reason was, that by external holiness, and by external sincerity and justice, they were conjoined with the simple good, who were either in the lowest heaven, or were still in the world of spirits and not yet introduced into heaven. For in the spiritual world, there is a communication, and thence a conjunc...
http://www.smallcanonsearch.com/read.php?book=lj§ion=70 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 69
69. What the nature of the love of self is, may be evident from a comparison with heavenly love. Heavenly love is to love uses for the sake of uses, or goods for the sake of goods, which the man performs to the church, to his country, to human society, and to a fellow-citizen. But he who loves them for the sake of himself, does not love them otherwise than as his servants, because they are of serv...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=69 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 158
158. FROM THE ARCANA COELESTIA. Merit and justice belong to the Lord alone (n. 9715, 9979). The merit and justice of the Lord consist in His having saved the human race by His own power (n. 1813, 2025, 2026, 2027, 9715, 9809, 10019). The good of the Lord's justice and merit is the good which reigns in heaven, and is the good of His Divine love from which He saved the human race (n. 9486, 997...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=158 Teachings for the New Jerusalem on the Lord 4
4. In confirmation of this, I shall in this first chapter merely adduce passages from the Word which contain the expressions "that day," "in that day," and "in that time;" in which, by "day," and "time," is meant the Lord's advent. In Isaiah: It shall come to pass in the futurity of days that the mountain of the house of Jehovah shall be est...
http://www.smallcanonsearch.com/read.php?book=ld§ion=4 Teachings for the New Jerusalem on the Lord 49
49. iii. That by "spirit" is meant the life of one who is regenerate, which is called spiritual life: Jesus said, Except a man be born of water and of the spirit, he cannot enter into the kingdom of God (John 3:5). I will give you a new heart, and a new spirit. I will put My spirit within you, and cause you to walk in My statutes (Ezek. 36:26, 27). To give a new hear...
http://www.smallcanonsearch.com/read.php?book=ld§ion=49 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 30
30. The Word teaches that in proportion as a man has not been purified from evils, his goods are not good, nor are his pious things pious, and neither is he wise: it also teaches the converse: Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly indeed appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Eve...
http://www.smallcanonsearch.com/read.php?book=lf§ion=30 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 61
61. That the commandments of this Law were called the "Ten Words," see Exod. 34:28; Deut. 4:13; 10:4. They are so called because "ten" signifies all, and "words" signifies truths, for there were more than ten words. As "ten" signifies all, The curtains of the tabernacle were ten (Exod. 26:1); And for the same reason the Lord said That a...
http://www.smallcanonsearch.com/read.php?book=lf§ion=61 Teachings for the New Jerusalem on Faith 50
50. That they belong to Philistia who are in faith and not in charity, is evident from various things said in the Word about the Philistines, when understood in the spiritual sense, as well from their strife with the servants of Abraham and of Isaac (recorded in Gen. 21 and 26), as from their wars with the sons of Israel (recorded in the book of Judges, and in the books of Samuel and of Kings); fo...
http://www.smallcanonsearch.com/read.php?book=fa§ion=50 Continuation on the Last Judgment and the Spiritual World 10
10. II. Who, and of what quality were those who were in "the former heaven," and "the former earth," was described in the small work on The Last Judgment; but because the understanding of what follows depends on the knowledge of who they were and their quality, something shall here be said concerning them. All those who gathered themselves together under heaven, and in various...
http://www.smallcanonsearch.com/read.php?book=clj§ion=10 Angelic Wisdom about Divine Love and Wisdom 249
249. There are three kinds of natural men; the first consists of those who know nothing of the Divine precepts; the second, of those who know that there are such precepts, but give no thought to a life according to them; and the third, of those who despise and deny these precepts. In respect to the first class, which consists of those who know nothing of the Divine precepts, since they cannot be t...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=249 Angelic Wisdom about Divine Love and Wisdom 274
274. (2) The natural mind that is a form or image of hell descends through three degrees It may be seen above (n. 222-229) that both in the greatest and in the least of all things there are degrees of two kinds, namely, degrees of height and degrees of breadth. This is also true of the natural mind in its greatest and its least parts. Degrees of height are what are now referred to. The natural min...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=274 Angelic Wisdom about Divine Love and Wisdom 421
421. (17) Love or the will is defiled in the understanding and by it, if they are not elevated together. This is because love, if not elevated, remains impure (as stated above, n. 419, 420); and while it remains impure it loves what is impure, such as revenges, hatreds, deceits, blasphemes, adulteries, for these are then its affections that are called lusts, and it rejects what belongs to charity,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=421 Angelic Wisdom about Divine Providence 206
206. Whence man's own prudence is and what it is. It is from man's proprium which is his nature, and is called his soul from his parent. This proprium is the love of self and the consequent love of the world, or it is the love of the world and the consequent love of self. It is the nature of the love of self to regard self only, and to regard others as insignificant or of no account. If it respect...
http://www.smallcanonsearch.com/read.php?book=dp§ion=206 Angelic Wisdom about Divine Providence 210
210. VII. NONE OF THESE THINGS CAN BE EFFECTED UNLESS IT APPEARS TO MAN THAT HE THINKS FROM HIMSELF AND DISPOSES FROM HIMSELF. It has been fully demonstrated in the preceding pages that unless it appeared to man that he lived as from himself and thus that he thought and willed, spoke and acted as of himself he would not be man. From this it follows that if man as from his own prudence did not disp...
http://www.smallcanonsearch.com/read.php?book=dp§ion=210 Angelic Wisdom about Divine Providence 250
250. 2. The worshipper of himself and of nature confirms himself against the Divine Providence when he sees the impious advanced to honours and become great in the state and leaders in the Church, and that they abound in riches and live in luxury and magnificence, while he sees the worshippers of God living in contempt and poverty. The worshipper of self and of nature believes that dignities and w...
http://www.smallcanonsearch.com/read.php?book=dp§ion=250 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 101
101. And ye shall have affliction ten days, signifies that this will endure its full time, that is, as long as they are willing to remain in falsities. "Affliction" here signifies infestation (of which above, n. 33, 95), thus temptation; and "ten days" signify the duration of that state to the full; therefore it follows, "Be thou faithful unto death," by which is sign...
http://www.smallcanonsearch.com/read.php?book=ar§ion=101 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 153
153. To the above I will add something Memorable, concerning the lot of those after death, who have confirmed themselves in faith alone even to justification, both in doctrine and life. 1. When they are dead and revive as to the spirit, which generally takes place on the third day after the heart has ceased to beat, they appear to themselves in a body like that which they had before in t...
http://www.smallcanonsearch.com/read.php?book=ar§ion=153 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 158
158. Verse 2. Be watchful, signifies that they should be in truths and in a life according to them. By "watching," in the Word, nothing else is signified; for he who learns truths and lives according to them, is like one who is awakened out of sleep and becomes watchful. But he who is not in truths, but only in worship, is like one who sleeps and dreams. Natural life, considered in itsel...
http://www.smallcanonsearch.com/read.php?book=ar§ion=158
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