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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 161
161. To do the work of repentance, is to desist from sins after he has thus confessed them, and from a humble heart has made supplication for remission, and to live a new life according to the precepts of charity and faith. ...
http://www.smallcanonsearch.com/read.php?book=njhd&section=161

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 162
162. He who only acknowledges universally that he is a sinner, and makes himself guilty of all evils, and yet does not explore himself, that is, see his own sins, makes confession, but not the confession of repentance; he, because he does not know his own evils, lives afterwards as he did before. ...
http://www.smallcanonsearch.com/read.php?book=njhd&section=162

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 296
296. The first and primary principle of the church is, to know and acknowledge its God; for without that knowledge and acknowledgment there is no conjunction; thus, in the church, without the acknowledgment of the Lord. This the Lord teaches in John: He who believeth in the Son hath eternal life, but he who believeth not the Son shall not see life, but the anger of God abideth with him...
http://www.smallcanonsearch.com/read.php?book=njhd&section=296

Teachings for the New Jerusalem on the Lord 32
32. iii. That the Lord made His Human Divine from the Divine in Himself, is evident from many passages of the Word, of which those shall be here adduced which confirm: 1. That this was done by successive steps: Jesus grew and waxed strong in spirit and in wisdom, and the grace of God was upon Him (Luke 2:40). Jesus increased in wisdom, in age, and in grace with God and men (ver...
http://www.smallcanonsearch.com/read.php?book=ld&section=32

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 18
18. IN PROPORTION AS A MAN SHUNS EVILS AS SINS, IN THE SAME PROPORTION HE DOES GOODS, NOT FROM HIMSELF BUT FROM THE LORD. Who does not or may not know that evils stand in the way of the Lord's entrance to a man? For evil is hell, and the Lord is heaven, and hell and heaven are opposites. In proportion therefore as a man is in the one, in the same proportion he cannot be in the other. For the...
http://www.smallcanonsearch.com/read.php?book=lf&section=18

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 22
22. Two things however are requisite: first, the man must shun evils because they are sins, that is, because they are infernal and diabolical, and therefore contrary to the Lord and the Divine laws, and secondly, he must do this as of himself, while knowing and believing that it is of the Lord. But these two requisites will be considered in subsequent chapters. ...
http://www.smallcanonsearch.com/read.php?book=lf&section=22

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 26
26. I have been permitted to see and hear many after death who reckoned up their good works and performances of piety, such as those mentioned above (n. 24, 25), and many others besides. Among them I have also seen some who had lamps and no oil. Inquiry was made as to whether they had shunned evils as sins, and it was found that they had not, and therefore they were told that they were evil. After...
http://www.smallcanonsearch.com/read.php?book=lf&section=26

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 35
35. It is indeed possible for a man to love truths who does not shun evils as sins; yet he does not love them because they are truths, but because they minister to his reputation, and thereby to his honors or gains, so that if they do not minister to it he loves them not. ...
http://www.smallcanonsearch.com/read.php?book=lf&section=35

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 37
37. As good is not good unless it is conjoined with truth, as already said, it follows that previous thereto good does not come into manifest being. But as it continually desires to come into manifest being it longs for and procures truths in order to do so, for truths are the agency of its nourishment and formation. This is the reason why a man loves truths in the same proportion that he is in go...
http://www.smallcanonsearch.com/read.php?book=lf&section=37

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 41
41. From all that has been said it is now evident that he who shuns evils as sins, loves truths and longs for them; and that the more he shuns them, so much the more love and longing does he feel, because so much the more he is in good. The result is that he comes into the heavenly marriage, which is the marriage of good and truth, in which is heaven, and in which must be the church. ...
http://www.smallcanonsearch.com/read.php?book=lf&section=41

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 42
42. IN PROPORTION AS ANY ONE SHUNS EVILS AS SINS, IN THE SAME PROPORTION HE HAS FAITH, AND IS SPIRITUAL. Faith and life are distinct from each other in the same way as are thinking and doing; and as thinking is of the understanding and doing is of the will, it follows that faith and life are distinct from each other in the same way as are the understanding and the will. He who knows the dist...
http://www.smallcanonsearch.com/read.php?book=lf&section=42

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 52
52. From these premises there follows this conclusion: - That no man has in him a grain of truth more than he has of good; thus that he has not a grain of faith more than he has of life. In the understanding indeed there may exist the thought that such or such a thing is true, but not the acknowledgment which is faith, unless there is consent thereto in the will. Thus do faith and life keep step a...
http://www.smallcanonsearch.com/read.php?book=lf&section=52

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 83
83. Sincerity is to be understood as including integrity, justice, fidelity, and rectitude. In these no man can be from himself so as to love them from and for themselves. But he is in them who shuns as sins, fraud, cunning, and deceit, and is therefore in them not from himself but from the Lord (as shown above, n. 18-31) Such is the case with a priest, a magistrate, a judge, a trader, and with ev...
http://www.smallcanonsearch.com/read.php?book=lf&section=83

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 106
106. As in man there are reception and reciprocality, the church teaches that a man must examine himself, confess his sins before God, desist from them, and lead a new life. It may be seen above (n. 3-8) that every church in the Christian world teaches this. ...
http://www.smallcanonsearch.com/read.php?book=lf&section=106

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 113
113. Therefore the Lord says in Matthew: Thou blind Pharisee, cleanse first the inside of the cup and the platter, that the outside may be clean also (Matt. 23:26). And in Isaiah: Wash you, make you clean, put away the evil of your works from before Mine eyes, cease to do evil; and then though your sins be as scarlet, they shall be as white as snow, though they have been red li...
http://www.smallcanonsearch.com/read.php?book=lf&section=113

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 114
114. To what has already been said shall be added the following: 1. Christian charity, with everyone, consists in faithfully performing what belongs to his calling, for by this, if he shuns evils as sins, he every day is doing goods, and is himself his own use in the general body. In this way also the common good is cared for, and the good of each person in particular. 2. All other t...
http://www.smallcanonsearch.com/read.php?book=lf&section=114

Teachings for the New Jerusalem on Faith 72
72. But I wish to say emphatically that it is those who have confirmed themselves by both doctrine and life in faith alone who are of this character, and by no means those who, although they have heard and have believed that faith alone saves, have nevertheless shunned evils as sins. ...
http://www.smallcanonsearch.com/read.php?book=fa&section=72

Angelic Wisdom about Divine Providence 122
122. But it should be fully understood that a man in doing the work of repentance ought to look to the Lord alone. If he looks to God the Father only, he cannot be purified; nor if he looks to the Father for the sake of the Son; nor if he looks to the Son as only a man. For there is one God, and the Lord is He, His Divine and His Human being one Person, as was shown in THE DOCTRINE OF THE NEW JERU...
http://www.smallcanonsearch.com/read.php?book=dp&section=122

Angelic Wisdom about Divine Providence 220
220. IV. THE CONJUNCTION OF TEMPORAL AND ETERNAL THINGS IN MAN IS THE DIVINE PROVIDENCE OF THE LORD. As, however, these things cannot fall within the first perception of the understanding unless they have been previously arranged in order and then unfolded and explained according to that order, the following will be the order of their exposition: 1. It is from the Divine Providence that...
http://www.smallcanonsearch.com/read.php?book=dp&section=220

Angelic Wisdom about Divine Providence 231
231. Since by profanation of what is holy is meant profanation by those who have a knowledge of the truths of faith and the goods of charity from the Word, and who, moreover, in some measure acknowledge them, and not by those who are ignorant of them, nor by those who impiously reject them utterly, therefore what follows is not said of the latter but of the former. There are many kinds of profanat...
http://www.smallcanonsearch.com/read.php?book=dp&section=231


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