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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 295
295. BETROTHALS AND WEDDINGS In this chapter, betrothals and weddings and the solemn ceremonies connected therewith are treated of chiefly from reason which pertains to the understanding; for what is written in this book has for its end that the reader may see truths from his rational understanding and so may give them his assent. In this way his spirit is convinced, and that of which the sp...
http://www.smallcanonsearch.com/read.php?book=ml&section=295

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 46
46. BRIEF ANALYSIS. What nation is there in the whole world, which has religion and sound reason, that does not know and believe, that there is one God, and that to do evils is contrary to Him, and that to do goods is with Him, and that man must do this from his soul, from his heart, and from his strength, although they inflow from God, and that herein religion consists? Who therefore does n...
http://www.smallcanonsearch.com/read.php?book=be&section=46

The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 9
9. VII. The sun of the natural world is pure fire, and by means of this sun the world of nature existed and subsisted. That nature and its world, by which are meant the atmospheres, and the earths which are called planets, among which is the terraqueous globe on which we dwell, and also each and all of the things which yearly adorn its surface, subsist solely from the su...
http://www.smallcanonsearch.com/read.php?book=isb&section=9

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 339
339. Men ought to believe, that is, have faith, in God the Savior Jesus Christ, because that is a faith in a visible God within whom is the invisible; and faith in a visible God, who is at once Man and God, enters into a man; for faith in its essence is spiritual but in its form is natural; consequently with man such a faith becomes spiritual-natural. For anything spiritual, in order to be anythin...
http://www.smallcanonsearch.com/read.php?book=tcr&section=339


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