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Angelic Wisdom about Divine Providence 8
8. From the preceding article it is evident that the Divine Love and the Divine Wisdom, which in the Lord are one, and which proceed from the Lord as one, are in a certain manner imaged in everything created by Him. Something will now be said specifically about that oneness or union which is called the marriage of good and truth. That marriage is (1) in the Lord Himself; for, as has been said, the...
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Angelic Wisdom about Divine Providence 17
17. It is with difficulty that a man in this world can enter into either the one or the other conjunction or union, namely, of good and truth, or of evil and falsity; for as long as he is living in the world he continues in a state of reformation or regeneration. After death, however, every man comes into one union or the other, because he can no longer be reformed and regenerated; he then remains...
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Angelic Wisdom about Divine Providence 29
29. All conjunction in the spiritual world is effected by means of looking (inspectio). When anyone there is thinking of another from a desire to speak with him, the other immediately becomes present, and they see each other face to face. It is the same when anyone is thinking of another from an affection of love; but this affection brings about conjunction, while the other produces presence only....
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Angelic Wisdom about Divine Providence 41
41. It may be evident from these things that the more nearly anyone is conjoined to the Lord the happier he becomes. This happiness, however, is rarely manifest in the world; for man is then in a natural state, and the natural does not communicate with the spiritual by continuity but by correspondences; and this communication is felt only by a certain quiet and peace of mind (animus) that especial...
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Angelic Wisdom about Divine Providence 46
46. THE DIVINE PROVIDENCE OF THE LORD, IN EVERYTHING THAT IT DOES, REGARDS THE INFINITE AND THE ETERNAL It is known in the Christian world that God is Infinite and Eternal; for in the doctrine of the Trinity which takes its name from Athanasius it is said that God the Father is Infinite, Eternal and Omnipotent; likewise God the Son and God the Holy Spirit; and yet there are not three that ar...
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Angelic Wisdom about Divine Providence 71
71. 1. IT IS A LAW OF THE DIVINE PROVIDENCE THAT MAN SHOULD ACT FROM FREEDOM ACCORDING TO REASON. It is well known that man has the freedom of thinking and willing as he pleases, but not the freedom to say whatever he thinks and to do whatever he wills. Therefore the freedom that is here meant is spiritual freedom, and not natural freedom, except when the two make one; for thinking and willi...
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Angelic Wisdom about Divine Providence 83
83. The reason why no one can come into the kingdom of God unless he has been born again is, that man by inheritance from his parents is born into evils of every kind, with the faculty of becoming spiritual by the removal of these evils; and unless he becomes spiritual he cannot come into heaven. From being natural to become spiritual is to be born again or regenerated. But in order that it may be...
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Angelic Wisdom about Divine Providence 92
92.* VI. THE CONJUNCTION OF THE LORD WITH MAN, AND THE RECIPROCAL CONJUNCTION OF MAN WITH THE LORD, ARE EFFECTED BY MEANS OF THESE TWO FACULTIES. Conjunction with the Lord and regeneration are one, for so far as anyone is conjoined to the Lord he is regenerated. Therefore all that has been said concerning regeneration may be said of conjunction, and all that has been said concerning conjunction ma...
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Angelic Wisdom about Divine Providence 108
108. From these comparisons indeed may be evident the conjunction of all things of the will and of the understanding, or of the mind of man, with his life's love, and yet not rationally evident. The conjunction may become rationally evident in this way. There are everywhere three things which together make one; these are called end, cause and effect. In man the life's love is the end, the affectio...
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Angelic Wisdom about Divine Providence 127
127. It has been shown above from the exhortations read in all Christian Churches before the Holy Communion that the common religion in the whole Christian world teaches that man should examine himself, see his sins, acknowledge them, confess them before God and desist from them; and that this is repentance, remission of sins and consequently salvation. The same may also appear from the creed whic...
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Angelic Wisdom about Divine Providence 130
130. I. NO ONE Is REFORMED BY MIRACLES AND SIGNS, BECAUSE THEY COMPEL. It was shown above that man has an internal and an external of thought, and that the Lord flows through the internal of thought with man into its external, and thus teaches and leads him; and also that it is of the Divine Providence of the Lord that man should act from freedom according to reason. All this would perish in man i...
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Angelic Wisdom about Divine Providence 135
135. Nevertheless, conversation with spirits, though rarely with angels of heaven, is allowed and has been granted to many for ages back. When it is granted the spirits speak with man in his native tongue, but only a few words. Those, however, who speak by permission of the Lord say nothing whatever that takes away the freedom of the reason, nor do they teach; for the Lord alone teaches man, thoug...
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Angelic Wisdom about Divine Providence 141
141. No one is reformed in a state of mental disorder (animus), because disease of the mind takes away rationality, and consequently freedom of acting according to reason. For the mind (mens) is sick and unsound, and a sound mind is rational but not a sick one. Such disorders of the mind are melancholy, spurious and false remorse of conscience, hallucinations of various kinds, grief of mind (animu...
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Angelic Wisdom about Divine Providence 174
174. V. MAN IS LED AND TAUGHT BY THE LORD IN EXTERNALS TO ALL APPEARANCE AS OF HIMSELF. This takes place in man's externals but not in his internals. No one knows how the Lord leads and teaches man in his internals just as no one knows how the soul operates to cause the eye to see, the ear to hear, the tongue and mouth to speak, the heart to keep the blood in motion, the lungs to breathe, the stom...
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Angelic Wisdom about Divine Providence 232
232. IV. THEREFORE THE LORD ADMITS MAN INTERIORLY INTO THE TRUTHS OF WISDOM AND AT THE SAME TIME INTO THE GOODS OF LOVE ONLY SO FAR AS HE CAN BE KEPT IN THEM RIGHT ON TO THE END OF HIS LIFE. To demonstrate this it is necessary to proceed by distinct steps for two reasons; one, because it is of Importance to human salvation; and the other, because upon a knowledge of this law depends a knowledge of...
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Angelic Wisdom about Divine Providence 233
233. In order, therefore, that this interior truth (arcanum) of the Divine Providence may be so revealed that the rational man may see it in his own light, the points that have just been presented shall be explained one by one. First: Evil and good cannot exist together in man's interiors, and consequently neither can the falsity of evil and the truth of good. By man's interiors is meant the inter...
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Angelic Wisdom about Divine Providence 252
252. 4. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects according to his perception that victories are on the side of prudence and sometimes not on the side of justice, and that it makes no difference whether the general is an upright man or not. Victories seem to be on the side of prudence, and sometimes not on the side of justice, because m...
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Angelic Wisdom about Divine Providence 284
284. Man's understanding is a recipient of both good and evil, and of both truth and falsity, but not his will, for this must be either in evil or in good; it cannot be in both, for the will is the man himself, and in it is his life's love. In the understanding, however, good and evil are separated, like what is internal and what is external. Hence man may be interiorly in evil and exteriorly in g...
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Angelic Wisdom about Divine Providence 288
288. All the angels of heaven confess that no one can think from himself but only from the Lord; while all the spirits of hell assert that no one can think from any other than himself. Yet it has sometimes been shown to these spirits that not one of them thinks or can think from himself, but that thought flows in. In vain, however, was this shown, for they would not accept it. Now experience will...
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Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp&section=298


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