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Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 67
67. The clear perception which the spirits of Jupiter have concerning spiritual things, was made manifest to me from their manner of representing how the Lord converts depraved affections into good affections. They represented the intellectual mind as a beautiful form, and impressed upon it an activity suitable to the form answering to the life of affection. This they executed in a manner which no...
http://www.smallcanonsearch.com/read.php?book=eu&section=67

Heaven and Its Wonders and Hell - From Things Heard and Seen 22
22. As the angels that constitute the celestial kingdom receive the Divine of the Lord more interiorly they are called interior and also higher angels; and for the same reason the heavens that they constitute are called interior and higher heavens.# They are called higher and lower, because these terms designate what is interior and what is exterior.## # The heavens that constitute the celes...
http://www.smallcanonsearch.com/read.php?book=hh&section=22

Heaven and Its Wonders and Hell - From Things Heard and Seen 56
56. Again, heaven is where the Lord is acknowledged, believed in, and loved. Variety in worship of the Lord from the variety of good in different societies is not harmful, but beneficial, for the perfection of heaven is therefrom. This can scarcely be made clear to the comprehension without employing terms that are in common use in the learned world, and showing by means of these how unity, that i...
http://www.smallcanonsearch.com/read.php?book=hh&section=56

Heaven and Its Wonders and Hell - From Things Heard and Seen 216
216. As government from good, which is the kind of government that exists in the Lord's celestial kingdom, is called righteousness; and government from truth, which is the kind of government that exists in the Lord's spiritual kingdom, is called judgment, so the terms "righteousness and judgment" are used in the Word when heaven and the church are treated of, "righteousness" si...
http://www.smallcanonsearch.com/read.php?book=hh&section=216

Angelic Wisdom about Divine Love and Wisdom 260
260. THE NATURAL MIND, SINCE IT IS THE COVERING AND CONTAINANT OF THE HIGHER DEGREES OF THE HUMAN MIND, IS REACTIVE; AND IF THE HIGHER DEGREES ARE NOT OPENED IT ACTS AGAINST THEM, BUT IF THEY ARE OPENED IT ACTS WITH THEM. It has been shown in the preceding chapter that as the natural mind is in the outmost degree, it envelops and encloses the spiritual mind and the celestial mind, which, in...
http://www.smallcanonsearch.com/read.php?book=dlw&section=260

Angelic Wisdom about Divine Love and Wisdom 403
403. (5) Love or the will prepares all things in its own human form, that it may act conjointly with wisdom or the understanding. We say, will and understanding, but it is to be carefully borne in mind that the will is the entire man; for it is the will that, with the understanding, is in first principles in the brains, and in derivatives in the body, consequently in the whole and in every part (s...
http://www.smallcanonsearch.com/read.php?book=dlw&section=403

Angelic Wisdom about Divine Love and Wisdom 430
430. All that has been said of love and wisdom in this Part may be said of charity and faith, if by charity spiritual love is understood, and by faith the truth whereby there is intelligence. It is the same whether the terms will and understanding, or love and intelligence be used, since the will is the receptacle of love, and the understanding of intelligence. ...
http://www.smallcanonsearch.com/read.php?book=dlw&section=430

Angelic Wisdom about Divine Providence 7
7. IV. IT IS OF THE DIVINE PROVIDENCE THAT EVERY CREATED THING, BOTH AS A WHOLE AND IN PART, SHOULD BE SUCH A ONE; AND IF IT IS NOT, THAT IT SHOULD BE MADE SO. This means that in every created thing there should be something from the Divine Love and at the same time from the Divine Wisdom; or, what is the same, that in every created thing there should be good and truth, that is, a union of good an...
http://www.smallcanonsearch.com/read.php?book=dp&section=7

Angelic Wisdom about Divine Providence 103
103. l. EVERY MAN HAS AN EXTERNAL AND AN INTERNAL OF THOUGHT. By the external and the internal of thought are here meant the same as by the external and the internal man, and by these are meant the external and the internal of the will and of the understanding, for the will and the understanding constitute man; and as these both manifest themselves in the thoughts the terms the external and the in...
http://www.smallcanonsearch.com/read.php?book=dp&section=103

Angelic Wisdom about Divine Providence 170
170. In addition to these kinds of enlightenment there is another, by which it is revealed to man in what faith, and in what intelligence and wisdom he is; and the revelation is such that he himself perceives it in his own case. He is admitted into a society where there is genuine faith and where there are true intelligence and wisdom; and there his interior rationality is opened, and from this he...
http://www.smallcanonsearch.com/read.php?book=dp&section=170

Angelic Wisdom about Divine Providence 201
201. IV. THE LORD BY MEANS OF HIS DIVINE PROVIDENCE ARRANGES THE AFFECTIONS [OF THE WHOLE HUMAN RACE] INTO ONE FORM, WHICH IS THE HUMAN FORM. It will be seen in the following number that this is the universal end of the Divine Providence. Those who ascribe all things to nature also ascribe all things to human prudence; for those who ascribe all things to nature deny God in their heart, and those w...
http://www.smallcanonsearch.com/read.php?book=dp&section=201

Angelic Wisdom about Divine Providence 233
233. In order, therefore, that this interior truth (arcanum) of the Divine Providence may be so revealed that the rational man may see it in his own light, the points that have just been presented shall be explained one by one. First: Evil and good cannot exist together in man's interiors, and consequently neither can the falsity of evil and the truth of good. By man's interiors is meant the inter...
http://www.smallcanonsearch.com/read.php?book=dp&section=233

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 193
193. And I will write upon him the name of My God signifies that the Divine truth will be written in their hearts. "To write" upon anyone signifies to inscribe, so that it may be in him as his own; and "the name of My God" signifies the Divine truth. Here something shall be said of this, that "My God" is the Divine truth. In the Word of the Old Testament, in innumerab...
http://www.smallcanonsearch.com/read.php?book=ar&section=193

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 28
28. I. THAT MAN LIVES AS A MAN AFTER DEATH. That man lives as a man after death has been hitherto unknown in the world for the reasons given just above; and, what is remarkable, it is unknown even in the Christian world where is the Word, and from it enlightenment respecting eternal life, and where the Lord himself teaches that all the dead rise again, and that God is not the God of the dead but o...
http://www.smallcanonsearch.com/read.php?book=ml&section=28

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 29
29. Who cannot see from reason, if he is willing to see, that man after death is not a breath? of which there is no other idea than as of a puff of wind or as of air or ether; a breath, namely, which or in which is a man's soul, desiring and awaiting conjunction with its body that it may have the enjoyment of its senses and the delights thereof, as before in the world. Who cannot see that if such...
http://www.smallcanonsearch.com/read.php?book=ml&section=29

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 84
84. I. THAT GOOD AND TRUTH ARE THE UNIVERSALS OF CREATION AND HENCE ARE IN ALL CREATED THINGS; BUT THAT THEY ARE IN CREATED SUBJECTS ACCORDING TO THE FORM OF EACH. That good and truth are the universals of creation is because the two are in the Lord God, the Creator, yea, are Himself; for He is Divine Good Itself and Divine Truth Itself. But this falls more clearly into the perception of the under...
http://www.smallcanonsearch.com/read.php?book=ml&section=84

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 182
182. To the above shall be added two Memorable Relations. First: Some weeks after (the meeting on Parnassus (no. 156a)), I heard a voice from heaven saying, "Lo, there is again an assemblage on Parnassus. Come hither, we will show you the way." I went, and when I was close by, I saw upon Helicon a man with a trumpet, with which he proclaimed the assembly and appointed the plac...
http://www.smallcanonsearch.com/read.php?book=ml&section=182

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 422
422. "Some indeed are to be pardoned for having ascribed certain visible things to nature, in that they have not known anything about the sun of the spiritual world where the Lord is, and about influx therefrom; nor anything about that world itself and the state thereof, no, nor anything about its presence with men. Thus they could not have thought otherwise than that the spiritual was a pure...
http://www.smallcanonsearch.com/read.php?book=ml&section=422

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 483
483. To this I will add something worthy of mention from the spiritual world:* I have heard that some married men have the lust of committing whoredom, some with undeflowered women or virgins, some with deflowered women or harlots, some with married women or wives, some with women of noble stock, and some with women not of noble stock. That such is the case has been confirmed for me by many instan...
http://www.smallcanonsearch.com/read.php?book=ml&section=483

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 25
25. BRIEF ANALYSIS. That the leading reformers, although they separated faith and charity, still adjoined and even conjoined them, but would not admit of their being united into one, so as to be both together saving, is evident from their books, sermons, and declarations; for after they have separated them, they conjoin them, and even express this conjunction in clear terms, and not in such...
http://www.smallcanonsearch.com/read.php?book=be&section=25


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