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Angelic Wisdom about Divine Love and Wisdom 97
97. Let every one beware of thinking that the sun of the spiritual world is God Himself. God Himself is a Man. The first proceeding from His Love and Wisdom is that fiery spiritual [substance] which appears before the angels as a sun. When, therefore, the Lord manifests Himself to the angels in person, He manifests Himself as a Man; and this sometimes in the sun, sometimes outside of it.
http://www.smallcanonsearch.com/read.php?book=dlw&section=97

Angelic Wisdom about Divine Love and Wisdom 103
103. THE SUN OF THE SPIRITUAL WORLD APPEARS AT A MIDDLE ALTITUDE, FAR OFF FROM THE ANGELS, LIKE THE SUN OF THE NATURAL WORLD FROM MEN. Most people take with them out of the world an idea of God, as being above the head, on high, and an idea of the Lord, as living in heaven among the angels. They take with them this idea of God because, in the Word, God is called the "Most High," an...
http://www.smallcanonsearch.com/read.php?book=dlw&section=103

Angelic Wisdom about Divine Love and Wisdom 162
162. From all this the folly of those who ascribe all things to nature can be seen. Those who have confirmed themselves in favor of nature have brought such a state on themselves that they are no longer willing to raise the mind above nature; consequently their minds are shut above and opened below. Man thus becomes sensual-natural, that is, spiritually dead; and because he then thinks only from s...
http://www.smallcanonsearch.com/read.php?book=dlw&section=162

Angelic Wisdom about Divine Love and Wisdom 249
249. There are three kinds of natural men; the first consists of those who know nothing of the Divine precepts; the second, of those who know that there are such precepts, but give no thought to a life according to them; and the third, of those who despise and deny these precepts. In respect to the first class, which consists of those who know nothing of the Divine precepts, since they cannot be t...
http://www.smallcanonsearch.com/read.php?book=dlw&section=249

Angelic Wisdom about Divine Love and Wisdom 255
255. (5) The nature of the difference between the life of a natural man and the life of a beast. This difference will be particularly discussed in what follows, where Life will be treated of. Here it may be said only that the difference is that man has three degrees of mind, that is, three degrees of understanding and will, which degrees can be opened successively; and as these are transparent, ma...
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Angelic Wisdom about Divine Love and Wisdom 278
278. The acts of the body when viewed by the eye, appear thus simple and uniform, as seeds, fruits, and eggs do, in external form, or as nuts and almonds in their shells, yet they contain in themselves all the prior things from which they exist, because every outmost is sheathed about and is thereby rendered distinct from things prior. So is each degree enveloped by a covering, and thereby separat...
http://www.smallcanonsearch.com/read.php?book=dlw&section=278

Angelic Wisdom about Divine Love and Wisdom 351
351. Those who believe in a Divine operation in all the details of nature, are able by very many things they see in nature to confirm themselves in favor of the Divine, as fully as others confirm themselves in favor of nature, yea, more fully. For those who confirm themselves in favor of the Divine give attention to the wonders which are displayed in the production both of plants and animals. In t...
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Angelic Wisdom about Divine Love and Wisdom 352
352. Those who have averted themselves from thinking about the Divine when observing the wonderful things in nature, and who thereby become sensual, do not reflect that the sight of the eye is so gross as to see many little insects as an obscure speck, when yet each one of these is organized to feel and to move, and is accordingly furnished with fibers and vessels, also with a minute heart, pulmon...
http://www.smallcanonsearch.com/read.php?book=dlw&section=352

Angelic Wisdom about Divine Love and Wisdom 364
364. Everyone sees that the understanding is the receptacle of wisdom, but few see that the will is the receptacle of love. This is because the will does not act at all by itself, but only through the understanding; also because the love of the will, in passing over into the wisdom of the understanding, is first changed into affection, and thus passes over; and affection is not perceived except by...
http://www.smallcanonsearch.com/read.php?book=dlw&section=364

Angelic Wisdom about Divine Love and Wisdom 397
397. Now that man may not by the understanding be in heaven while by the will he is in hell, as is possible, and may thereby have a divided mind, after death everything of the understanding which transcends its own love is removed; whereby it comes that in everyone the will and understanding finally make one. With those in heaven the will loves good and the understanding thinks truth; but with tho...
http://www.smallcanonsearch.com/read.php?book=dlw&section=397

Angelic Wisdom about Divine Love and Wisdom 410
410. (12) Love or the will conjoins itself to wisdom or the understanding, and causes wisdom or the understanding to be reciprocally conjoined to it. That love or the will conjoins itself to wisdom or the understanding is plain from their correspondence with the heart and lungs. Anatomical observation shows that the heart is in its life's motion when the lungs are not yet in motion; this it shows...
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Angelic Wisdom about Divine Love and Wisdom 425
425. (20) The capacity to understand called rationality and the capacity to act called freedom, still remain. These two capacities belonging to man have been treated of above (n. 264-267). Man has these two capacities that he may from being natural become spiritual, that is, may be regenerated. For, as was said above, it is man's love that becomes spiritual, and is regenerated; and it cannot becom...
http://www.smallcanonsearch.com/read.php?book=dlw&section=425

Angelic Wisdom about Divine Love and Wisdom 432
432. WHAT MAN'S BEGINNING IS FROM CONCEPTION. What man's beginning or primitive form is in the womb after conception no one can know, because it cannot be seen; moreover, it is made up of spiritual substance, which is not visible by natural light. Now because there are some in the world who are eager to investigate even the primitive form of man, which is seed from the father, from which con...
http://www.smallcanonsearch.com/read.php?book=dlw&section=432

Angelic Wisdom about Divine Providence 23
23. The union of good and truth in others is provided for by the Lord by means of the equilibrium between heaven and hell; for there is a constant emanation from hell of evil and falsity together; but from heaven there is a constant emanation of good and truth together. In this equilibrium every man is kept as long as he lives in the world, and is thereby kept in that liberty of thinking, willing,...
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Angelic Wisdom about Divine Providence 33
33. It will now be stated briefly how a man can be more nearly conjoined to the Lord, and then how the conjunction appears more and more near. A man is more and more nearly conjoined to the Lord, not by knowledge alone, nor by intelligence alone, nor even by wisdom alone, but by a life conjoined to these. Man's life is his love, and love is manifold. In general, there is the love of evil and the l...
http://www.smallcanonsearch.com/read.php?book=dp&section=33

Angelic Wisdom about Divine Providence 59
59. It has not been known hitherto that the Divine Providence in all its proceedings with man regards his eternal state. It can regard nothing else, because the Divine is Infinite and Eternal, and the Infinite and Eternal, that is, the Divine, is not in time, and hence all future things are present to Him; and because this is the nature of the Divine, it follows that the eternal is in all things t...
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Angelic Wisdom about Divine Providence 78
78. III. WHATEVER A MAN DOES FROM FREEDOM ACCORDING TO HIS THOUGHT, IS APPROPRIATED TO HIM AS HIS OWN, AND REMAINS WITH HIM. The reason is that man's proprium and his freedom make one. Man's proprium is of his life; and what a man does from his life he does from freedom. Further, man's proprium is what is of his love, for love is the life of everyone, and what a man does from his life's love that...
http://www.smallcanonsearch.com/read.php?book=dp&section=78

Angelic Wisdom about Divine Providence 83
83. The reason why no one can come into the kingdom of God unless he has been born again is, that man by inheritance from his parents is born into evils of every kind, with the faculty of becoming spiritual by the removal of these evils; and unless he becomes spiritual he cannot come into heaven. From being natural to become spiritual is to be born again or regenerated. But in order that it may be...
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Angelic Wisdom about Divine Providence 104
104. Every man who has reached maturity has an external and an internal of thought, and therefore an external [and an internal] of the will and the understanding, or an external and an internal of the spirit, which is the same as the external and the internal man. This is clear to anyone who observes carefully the thoughts and intentions of another as exhibited in his speech and actions, and who o...
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Angelic Wisdom about Divine Providence 136
136. III. NO ONE IS REFORMED BY THREATS AND PUNISHMENTS, BECAUSE THEY COMPEL. It is well known that the external cannot compel the internal, but that the internal can compel the external. It is also well known that the internal is so averse to compulsion by the external that it turns itself away. Further, it is known that external delights allure the internal to consent and love; and it may also b...
http://www.smallcanonsearch.com/read.php?book=dp&section=136


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