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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 143
143. That man has the freedom of thinking evil and falsity, and also of doing it, so far as the laws do not withhold him, is in order that he may be capable of being reformed; for goods and truths are to be implanted in his love and will, so that they may become of his life, and this cannot be done unless he have the freedom of thinking evil and falsity as well as good and truth. This freedom is g...
http://www.smallcanonsearch.com/read.php?book=njhd&section=143

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 147
147. Man may know what is the quality of the freedom in which he is, from the delight which he feels when he thinks, speaks, acts, hears, and sees; for all delight is of love. ...
http://www.smallcanonsearch.com/read.php?book=njhd&section=147

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 176
176. Man continually inclines to, and lapses into, what he derives from heredity: hence he confirms with himself that evil, and also superadds more from himself. These evils are altogether contrary to spiritual life; they destroy it; wherefore, unless man receives new life, which is spiritual life, from the Lord, thus unless he is conceived anew, is born anew, is educated anew, that is, is created...
http://www.smallcanonsearch.com/read.php?book=njhd&section=176

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 196
196. FROM THE ARCANA COELESTIA. Before a summary is given of what is written in the Arcana Coelestia, respecting temptations, something shall first be said concerning them, in order that it may be known still more clearly from whence they proceed. It is called spiritual temptation when the truths of faith which a man believes in his heart, and according to which he loves to live, are assault...
http://www.smallcanonsearch.com/read.php?book=njhd&section=196

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 197
197. Whence and of what quality temptations are. Temptations exist from the evil spirits who are with man, who inject scandals against the goods and truths which a man loves and believes, and likewise they also excite the evils which he has done and the falsities which he has thought (n. 741, 751, 761, 3927, 4307, 4572, 5036, 6657, 8960). Then evil spirits use all sorts of cunning and...
http://www.smallcanonsearch.com/read.php?book=njhd&section=197

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 200
200. The Lord combats for man in temptations. The Lord alone combats for man in temptations, and man does not combat at all from himself (n. 1692, 8172, 8175, 8176, 8273). Man cannot by any means combat against evils and falsities from himself, because that would be to fight against all the hells, which the Lord alone can subdue and conquer (n. 1692). The hells fight against man, and t...
http://www.smallcanonsearch.com/read.php?book=njhd&section=200

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 256
256. The Word is not understood except by those who are enlightened. The human rational cannot apprehend Divine things, nor even spiritual things, unless it is enlightened by the Lord (n. 2196, 2203, 2209, 2654). Thus only they who are enlightened apprehend the Word (n. 10323). The Lord enables those who are enlightened to understand truth, and to see how to reconcile those things in t...
http://www.smallcanonsearch.com/read.php?book=njhd&section=256

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 259
259. The internal sense of the Word is principally for the use of angels, and it is also for the use of men. In order that it may be known what the internal sense is, of what quality it is, and whence it is, it may here be observed in general, that they speak and think in heaven differently from the way they do in the world; in heaven spiritually, but in the world naturally; therefore...
http://www.smallcanonsearch.com/read.php?book=njhd&section=259

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 261
261. The Word is written by correspondences, and thus by representatives. The Word, as to its literal sense, is written by mere correspondences, thus by such things as represent and signify spiritual things which relate to heaven and the church (n. 1404, 1408, 1409, 1540, 1619, 1659, 1709, 1783, 2179, 2763, 2899). This was done for the sake of the internal sense, which is contained in...
http://www.smallcanonsearch.com/read.php?book=njhd&section=261

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 318
318. Priests ought to teach the people, and to lead them by truths to the good of life, but still they ought to compel no one, since no one can be compelled to believe contrary to what he thinks from his heart to be true. He who believes otherwise than the priest, and makes no disturbance, ought to be left in peace; but he who makes disturbance, ought to be separated; for this also is of order, fo...
http://www.smallcanonsearch.com/read.php?book=njhd&section=318

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 7
7. The Word is not understood, except by those who are enlightened. The human rational faculty cannot comprehend Divine, nor even spiritual things, unless it be enlightened by the Lord (n. 2196, 2203, 2209, 2654). Thus they only who are enlightened comprehend the Word (n. 10323). The Lord enables those who are enlightened to understand truths, and to discern those things which appear to contradict...
http://www.smallcanonsearch.com/read.php?book=wh&section=7

Teachings for the New Jerusalem on the Lord 2
2. That the Word here specifically meant is the same Word that was manifested by means of Moses, the prophets, and the evangelists, is very evident from the fact that the Word is the Divine truth itself from which angels have all their wisdom, and men all their spiritual intelligence. For this same Word that is among men in this world is also among the angels in the heavens, but in this world amon...
http://www.smallcanonsearch.com/read.php?book=ld&section=2

Teachings for the New Jerusalem on the Lord 19
19. THE LORD IN RESPECT TO THE DIVINE HUMAN IS CALLED THE SON OF GOD; AND IN RESPECT TO THE WORD, THE SON OF MAN. In the church, the Son of God is supposed to be the second Person of the Godhead, distinct from the Person of the Father, whence comes the belief about the Son of God born from eternity. As this belief has been universally received, and as it relates to God, no one has had any op...
http://www.smallcanonsearch.com/read.php?book=ld&section=19

Teachings for the New Jerusalem on Sacred Scripture 1
1. Doctrine of Holy Scripture THE HOLY SCRIPTURE OR WORD IS DIVINE TRUTH It is in everybody's mouth that the Word is from God, is Divinely inspired, and is therefore holy; and yet hitherto no one has known wherein it is Divine. For in the letter the Word appears like a common writing, in a style that is strange, and neither so sublime nor so brilliant as apparently are t...
http://www.smallcanonsearch.com/read.php?book=ss&section=1

Teachings for the New Jerusalem on Sacred Scripture 2
2. But he who thinks in this way does not consider that Jehovah Himself, the God of heaven and earth, spoke the Word through Moses and the prophets, and that it must therefore be Divine truth itself, for what Jehovah Himself speaks can be nothing else. Nor does he consider that the Lord, who is the same as Jehovah, spoke the Word that is in the Gospels, much of it with His own mouth, and the rest...
http://www.smallcanonsearch.com/read.php?book=ss&section=2

Teachings for the New Jerusalem on Sacred Scripture 18
18. iii. From the spiritual sense it is that the Word is Divinely inspired, and is holy in every word. It is said in the church that the Word is holy, and this because Jehovah God spoke it; but as its holiness is not apparent from the letter alone, he who on this account once doubts its holiness, afterwards confirms his doubt when reading the Word by many things in it, for he then thinks, Can this...
http://www.smallcanonsearch.com/read.php?book=ss&section=18

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 1
1. ALL RELIGION IS OF THE LIFE, AND THE LIFE OF RELIGION IS TO DO THAT WHICH IS GOOD. Every man who has religion knows and acknowledges that he who leads a good life is saved, and that he who leads an evil life is damned; for he knows and acknowledges that the man who lives aright thinks aright, not only about God but also about his neighbor; but not so the man whose life is evil. The life o...
http://www.smallcanonsearch.com/read.php?book=lf&section=1

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 9
9. NO ONE CAN FROM HIMSELF DO WHAT IS GOOD THAT IS REALLY GOOD. That hitherto scarcely anyone knows whether the good done by him is from self or from God, is because the church has sundered faith from charity, and good is of charity. A man gives to the poor; relieves the needy; endows places of worship and hospitals; has regard for the church, his country, and his fellow citizen; is diligent...
http://www.smallcanonsearch.com/read.php?book=lf&section=9

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 23
23. From what has been said three things follow: i. If a man wills and does goods before he shuns evils as sins, the goods are not good. ii. If a man thinks and speaks pious things while not shunning evils as sins, the pious things are not pious. iii. If a man knows and is wise in many things, and does not shun evils as sins, he is nevertheless not wise. ...
http://www.smallcanonsearch.com/read.php?book=lf&section=23

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 44
44. It has been shown above (n. 27-28) that a man may know many things, may think them over, may understand them, and yet may not be wise. And as it is the province of faith to know and to think, and still more to understand, that a thing is true, a man may well believe that he has faith and yet not have it. The reason why he has it not, is that he is in evil of life, and evil of life and truth of...
http://www.smallcanonsearch.com/read.php?book=lf&section=44


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