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Teachings for the New Jerusalem on Faith 46
46. The reason why these absurdities have not been seen isI that they have induced a blind faith, and have thereby shut men's eyes, and stopped up their ears. Shut men's eyes and stop up their ears, that is, contrive that they do not exercise thought from any understanding, and then say whatever you please to persons on whom some idea of eternal life has been imprinted, and they will believe it; e...
http://www.smallcanonsearch.com/read.php?book=fa&section=46

Teachings for the New Jerusalem on Faith 60
60. The next chapter (Rev. 13) treats of the dragon's two beasts, the first seen coming up out of the sea, in verses 1-10, and the other one out of the earth, in verses 11-18. That these are the dragon's beasts is evident from verses 2, 4, and 11. The first beast signifies faith separated from charity in respect to confirmations of it from the natural man. The other beast signifies faith separated...
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Teachings for the New Jerusalem on Faith 71
71. That such is the case cannot be credited by them while they are in the natural world, because those who are in falsities see no otherwise than that falsities are truths, and that it is not a matter of much consequence to know more than what belongs to their faith. And as their faith is divorced from the understanding (for it is a blind faith) they make no investigation into this matter, which...
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Continuation on the Last Judgment and the Spiritual World 14
14. III. THE LAST JUDGMENT UPON THE REFORMED. In the former small work on The Last Judgment it treated of the judgment upon those who are meant by Babylon; and something of the judgment upon the Mohammedans and upon the Gentiles; but not of the judgment upon the Reformed. It was said only, that the Reformed were in the middle, arranged there according to countries; the Papists around them;...
http://www.smallcanonsearch.com/read.php?book=clj&section=14

Angelic Wisdom about Divine Love and Wisdom 23
23. THERE IS ONE GOD-MAN, FROM WHOM ALL THINGS COME. All things of human wisdom unite, and as it were center in this, that there is one God, the Creator of the universe: consequently a man who has reason, from the general nature of his understanding, does not and cannot think otherwise. Say to any man of sound reason that there are two Creators of the universe, and you will be sensible of hi...
http://www.smallcanonsearch.com/read.php?book=dlw&section=23

Angelic Wisdom about Divine Love and Wisdom 39
39. In man love and wisdom appear as two separate things, yet in themselves they are one distinctly, because with man wisdom is such as the love is, and love is such as the wisdom is. The wisdom that does not make one with its love appears to be wisdom, but it is not; and the love that does not make one with its wisdom appears to be the love of wisdom, but it is not; for the one must derive its es...
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Angelic Wisdom about Divine Love and Wisdom 40
40. DIVINE LOVE AND DIVINE WISDOM ARE SUBSTANCE AND ARE FORM. The idea of men in general about love and about wisdom is that they are like something hovering and floating in thin air or ether or like what exhales from something of this kind. Scarcely any one believes that they are really and actually substance and form. Even those who recognize that they are substance and form still think of...
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Angelic Wisdom about Divine Love and Wisdom 52
52. ALL THINGS IN THE UNIVERSE WERE CREATED FROM THE DIVINE LOVE AND THE DIVINE WISDOM OF GOD-MAN. So full of Divine Love and Divine Wisdom is the universe in greatest and least, and in first and last things, that it may be said to be Divine Love and Divine Wisdom in an image. That this is so is clearly evident from the correspondence of all things of the universe with all things of man. The...
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Angelic Wisdom about Divine Love and Wisdom 72
72. This is the basis of thought concerning God; for without it, what is to be said of the creation of the universe by God-Man, of His Providence, Omnipotence, Omnipresence and Omniscience, even if understood, cannot be kept in mind; since the merely natural man, even while he has these things in his understanding, sinks back into his life's love, which is that of his will; and that love dissipate...
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Angelic Wisdom about Divine Love and Wisdom 200
200. All perfections increase and ascend along with degrees and according to them, because all predicates follow their subjects, and perfection and imperfection are general predicates; for they are predicated of life, of forces and of forms. Perfection of life is perfection of love and wisdom; and because the will and understanding are receptacles of love and wisdom, perfection of life...
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Angelic Wisdom about Divine Love and Wisdom 221
221. Two arcana, which are brought within reach of the understanding by what precedes, may here be revealed. The First Arcanum is that the Word is in its fullness and in its power in the sense of the letter. For there are three senses in the Word, according to the three degrees; the celestial sense, the spiritual sense, and the natural sense. Since these senses are in the Word according to the thr...
http://www.smallcanonsearch.com/read.php?book=dlw&section=221

Angelic Wisdom about Divine Love and Wisdom 241
241. It is said above, that the three degrees of height are like end, cause, and effect, and that love, wisdom, and use follow in succession according to these degrees; therefore a few things shall be said here about love as being end, wisdom as being cause, and use as being effect. Whoever consults his reason, if it is enlightened, can see that the end of all things of man is his love; for what h...
http://www.smallcanonsearch.com/read.php?book=dlw&section=241

Angelic Wisdom about Divine Love and Wisdom 256
256. THE NATURAL DEGREE OF THE HUMAN MIND REGARDED IN ITSELF IS CONTINUOUS, BUT BY CORRESPONDENCE WITH THE TWO HIGHER DEGREES IT APPEARS WHEN IT IS ELEVATED AS IF IT WERE DISCRETE. Although this is hardly comprehensible, by those who have as yet no knowledge of degrees of height, it must nevertheless be revealed, because it is a part of angelic wisdom; and while the natural man is unable to...
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Angelic Wisdom about Divine Love and Wisdom 267
267. (2) A bad man abuses these capacities to confirm evils and falsities, but a good man uses them to confirm goods and truths. From the intellectual capacity called rationality, and from the voluntary capacity called freedom, man derives the ability to confirm whatever he wishes; for the natural man is able to raise his understanding into higher light to any extent he desires; but one who is in...
http://www.smallcanonsearch.com/read.php?book=dlw&section=267

Angelic Wisdom about Divine Love and Wisdom 268
268. (3) Evils and falsities confirmed in man are permanent, and come to be of his love and life. Confirming evil and falsity is nothing else than putting away good and truth, and if persisted in, it is their rejection; for evil removes and rejects good, and falsity truth. For this reason confirming evil and falsity is a closing up of heaven, - for every good and truth flows in from the Lord throu...
http://www.smallcanonsearch.com/read.php?book=dlw&section=268

Angelic Wisdom about Divine Love and Wisdom 274
274. (2) The natural mind that is a form or image of hell descends through three degrees It may be seen above (n. 222-229) that both in the greatest and in the least of all things there are degrees of two kinds, namely, degrees of height and degrees of breadth. This is also true of the natural mind in its greatest and its least parts. Degrees of height are what are now referred to. The natural min...
http://www.smallcanonsearch.com/read.php?book=dlw&section=274

Angelic Wisdom about Divine Love and Wisdom 277
277. ALL THINGS OF THE THREE DEGREES OF THE NATURAL MIND ARE INCLUDED IN THE DEEDS THAT ARE DONE BY THE ACTS OF THE BODY. By the knowledge of degrees, which is set forth in this Part, the following arcanum is disclosed: all things of the mind, that is, of the will and understanding of man, are in his acts or deeds, included therein very much as things visible and invisible are in a seed or f...
http://www.smallcanonsearch.com/read.php?book=dlw&section=277

Angelic Wisdom about Divine Love and Wisdom 283
283. Every one who thinks from clear reason sees that the universe was not created out of nothing, for he sees that not anything can be made out of nothing; since nothing is nothing, and to make anything out of nothing is a contradiction, and a contradiction is contrary to the light of truth, which is from Divine Wisdom; and whatever is not from Divine Wisdom is not from Divine Omnipotence. Every...
http://www.smallcanonsearch.com/read.php?book=dlw&section=283

Angelic Wisdom about Divine Love and Wisdom 358
358. PART FIFTH. TWO RECEPTACLES AND ABODES FOR HIMSELF, CALLED WILL AND UNDERSTANDING, HAVE BEEN CREATED AND FORMED BY THE LORD IN MAN; THE WILL FOR HIS DIVINE LOVE, AND THE UNDERSTANDING FOR HIS DIVINE WISDOM. The Divine Love and Divine Wisdom of God the Creator, who is the Lord from eternity, and also the creation of the universe, have been treated of; something shall now be said of...
http://www.smallcanonsearch.com/read.php?book=dlw&section=358

Angelic Wisdom about Divine Love and Wisdom 362
362. WILL AND UNDERSTANDING, WHICH ARE THE RECEPTACLES OF LOVE AND WISDOM, ARE IN THE BRAINS, IN THE WHOLE AND IN EVERY PART OF THEM, AND THEREFROM IN THE BODY, IN THE WHOLE AND IN EVERY PART OF IT. This shall be shown in the following order: (1) Love and wisdom, and will and understanding therefrom, make the very life of man. (2) The life of man in its first principles...
http://www.smallcanonsearch.com/read.php?book=dlw&section=362


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