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Teachings for the New Jerusalem on Sacred Scripture 24
24. The reason why the knowledge of correspondences, which gives the spiritual sense of the Word, was not disclosed in times after those, is that the Christians of the primitive church were so very simple that it could not be disclosed to them; for it would have been of no use to them, nor would it have been understood. After their day, in consequence of the papal dominion, darkness came over all...
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Teachings for the New Jerusalem on Sacred Scripture 29
29. It is from this that by "three" in the Word in the spiritual sense is meant what is complete and perfect; and also the whole simultaneously. And as this is the signification of the number three, it is employed in the Word whenever any such thing is marked out for notice. As in the following passages: Isaiah went naked and barefoot three years (Isa. 20:3). Jehova...
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Teachings for the New Jerusalem on Sacred Scripture 50
50. V THE DOCTRINE OF THE CHURCH IS TO BE DRAWN FROM THE SENSE FO THE LETTER OF TH WORD, AND IS TO BE CONFIRMED THEREBY It has been shown in the preceding chapter that the Word in the sense of the letter is in its fullness, in its holiness, and in its power; and as the Lord is the Word (for He is the all of the Word), it follows that He is most of all present in the sens...
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Teachings for the New Jerusalem on Sacred Scripture 76
76. VIII THE CHURCH IS FROM THE WORD, AND IS SUCH AS IS ITS UNDERSTANDING OF THE WORD That the church is from the Word does not admit of doubt, for the Word is Divine truth itself (n. 1-4); the doctrine of the church is from the Word (n. 50-61) and through the Word there is conjunction with the Lord (n. 62-69). But doubt may arise as to whether the understanding of the Wo...
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Teachings for the New Jerusalem on Sacred Scripture 79
79. In many places in the Prophets where the church is treated of, the understanding of the Word is treated of, and it is taught that there is no church except where the Word is rightly understood, and that such as is the understanding of the Word with those in the church, such is the church. In many places also in the Prophets the church with the Israelitish and Jewish nation is described as bein...
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Teachings for the New Jerusalem on Sacred Scripture 91
91. X IT IS POSSIBLE FOR HERESIES TO BE DRAWN FROM THE SENSE OF THE LETTER OF THE WORD, BUT IT IS HARMFUL TO CONFIRM THEM It has been shown above that the Word cannot be understood without doctrine, and that doctrine is like a lamp that enables genuine truths to be seen, the reason of which is that the Word has been written entirely by correspondences, and consequently m...
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Teachings for the New Jerusalem on Sacred Scripture 97
97. Be it known moreover that the literal sense of the Word is a guard to the genuine truths that lie hidden within. It is a guard in this respect, that it can be turned this way or that, and explained according to the way it is taken, yet without injury or violence to its internal. It does no harm for the sense of the letter to be understood in one way by one person and in a different way by anot...
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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 83
83. Sincerity is to be understood as including integrity, justice, fidelity, and rectitude. In these no man can be from himself so as to love them from and for themselves. But he is in them who shuns as sins, fraud, cunning, and deceit, and is therefore in them not from himself but from the Lord (as shown above, n. 18-31) Such is the case with a priest, a magistrate, a judge, a trader, and with ev...
http://www.smallcanonsearch.com/read.php?book=lf&section=83

Teachings for the New Jerusalem on Faith 23
23. In brief: In proportion as anyone shuns evils as sins, and looks to the Lord, in the same proportion he is in charity, and therefore in the same proportion he is in faith. (That in proportion as anyone shuns evils as sins and looks to the Lord, in the same proportion he is in charity, may be seen in the Doctrine of Life for the New Jerusalem, n. 67-73, and also n. 74-91; and that in the same p...
http://www.smallcanonsearch.com/read.php?book=fa&section=23

Teachings for the New Jerusalem on Faith 39
39. But in order that the character of this Faith may be seen more clearly, I will adduce in their order the various things which it maintains. The Faith of the present day maintains that: i. God the Father and God the Son are two; and both are from eternity. ii. God the Son came into the world by the will of the Father to make satisfaction for mankind, who otherwise would hav...
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Teachings for the New Jerusalem on Faith 50
50. That they belong to Philistia who are in faith and not in charity, is evident from various things said in the Word about the Philistines, when understood in the spiritual sense, as well from their strife with the servants of Abraham and of Isaac (recorded in Gen. 21 and 26), as from their wars with the sons of Israel (recorded in the book of Judges, and in the books of Samuel and of Kings); fo...
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Teachings for the New Jerusalem on Faith 55
55. THOSE WHO ARE IN FAITH SEPARATED FROM CHARITY ARE MEANT BY THE DRAGON IN THE REVELATION It has been said above that in course of time every church falls away into two general religious principles that are evil, one springing from the love of rule, and the other from the conceit of self-intelligence, and that in the Word the former is meant and described by "Babylon," and the la...
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Continuation on the Last Judgment and the Spiritual World 4
4. When this is understood, then may the paradoxes be dissipated, which man would otherwise think concerning the state of souls after death, and their reunion with putrid corpses, and concerning the destruction of the created universe, thus concerning the Last Judgment. The paradoxes concerning the state of souls after death that he would think are these: That man would then be like an exhalation,...
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Continuation on the Last Judgment and the Spiritual World 12
12. V. Hence it is, that after the Last Judgment has been accomplished, and not before, revelations were made for the New Church. For since communication has been restored by the Last Judgment, man can be enlightened and reformed; that is, can understand the Divine truth of the Word, receive it when understood, and retain it when received, for the interposing obstacles are removed; and therefore J...
http://www.smallcanonsearch.com/read.php?book=clj&section=12

Angelic Wisdom about Divine Love and Wisdom 9
9. But many fail to comprehend this because of their love of the natural, which makes them unwilling to raise the thoughts of their understanding above the natural into spiritual light; and those who are unwilling to do this can think only from space, even concerning God; and to think according to space concerning God is to think concerning the expanse of nature. This has to be premised, because w...
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Angelic Wisdom about Divine Love and Wisdom 20
20. From the created universe a like conclusion may be drawn when it is regarded from uses and their correspondences. But before this can be understood some preliminary illustrations must be given. ...
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Angelic Wisdom about Divine Love and Wisdom 72
72. This is the basis of thought concerning God; for without it, what is to be said of the creation of the universe by God-Man, of His Providence, Omnipotence, Omnipresence and Omniscience, even if understood, cannot be kept in mind; since the merely natural man, even while he has these things in his understanding, sinks back into his life's love, which is that of his will; and that love dissipate...
http://www.smallcanonsearch.com/read.php?book=dlw&section=72

Angelic Wisdom about Divine Love and Wisdom 107
107. It is very necessary to be known that there are two suns, one spiritual, the other natural; a spiritual sun for those who are in the spiritual world, and a natural sun for those who are in the natural world. Unless this is known, nothing can be properly understood about creation and about man, which are the subjects here to be treated of. Effects may, it is true, be observed, but unless at th...
http://www.smallcanonsearch.com/read.php?book=dlw&section=107

Angelic Wisdom about Divine Love and Wisdom 129
129. ANGELS TURN THEIR FACES CONSTANTLY TO THE LORD AS A SUN, AND THUS HAVE THE SOUTH TO THE RIGHT, THE NORTH TO THE LEFT, AND THE WEST BEHIND THEM. All that is here said of angels, and of their turning to the Lord as a sun, is to be understood also of man, as regards his spirit. For man in respect to his mind is a spirit, and if he be in love and wisdom, is an angel; consequently, after dea...
http://www.smallcanonsearch.com/read.php?book=dlw&section=129

Angelic Wisdom about Divine Love and Wisdom 130
130. Angels turn their faces constantly to the Lord as a sun, because they are in the Lord, and the Lord in them; and the Lord interiorly leads their affections and thoughts, and turns them constantly to Himself; consequently they cannot do otherwise than look towards the east where the Lord appears as a sun; from which it is evident that angels do not turn themselves to the Lord, but the Lord tur...
http://www.smallcanonsearch.com/read.php?book=dlw&section=130


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