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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 113
113. Standing behind an oblong partition set up in the palace, facing the doors, were some strangers from Africa. These called out to the natives of Europe, "Permit one of us also to offer an opinion concerning the origin of conjugial love and its virtue or potency"; and all at the tables signified with their hands that it was allowed. One of the strangers then entered and, st...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 132
132. To the above, I will add two Memorable Relations. First this: I once conversed with two angels, one from the eastern heaven, the other from the southern heaven. When they perceived that I was meditating on the arcana of wisdom concerning conjugial love, they said, "Do you know anything about the sports of wisdom in our world?" When I answered, "Not as yet," they...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 138
138. THE CHASTE AND THE NON-CHASTE Since I am still at the threshold of the treatment of conjugial love in detail; and since conjugial love in detail can be known only indistinctly and thus obscurely unless in some measure its opposite also be seen, which is the unchaste, and this is seen in a measure or in shade when the chaste is described together with the non-chaste, for chastity* is onl...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 139
139. I. THAT THE CHASTE AND THE NON-CHASTE ARE PREDICATED [ONLY] OF MARRIAGES AND OF SUCH THINGS AS BELONG TO MARRIAGES; for, as shown in what follows, love truly conjugial is chastity itself, and the love opposite thereto, which is called scortatory, is unchastity itself. In so far, therefore, as the former love is purified from the latter, so far it is chaste, for so far is its destructive oppos...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 140
140. That the chaste and the non-chaste are predicated of such things as belong to marriage, is because the conjugial is inscribed upon both sexes, from their inmost parts to their outmost, and such as this conjugial is, such is the man as to his thoughts and affections and thence inwardly as to the acts and gestures of his body. That such is the case is more evidently apparent from the unchaste....
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 160
160. IV. THAT THE INCLINATION TO UNITE THE MAN TO HERSELF IS CONSTANT AND PERPETUAL WITH THE WIFE, BUT INCONSTANT AND ALTERNATING WITH THE MAN. The reason is, because love cannot do otherwise than love and unite itself [to another] that it may be loved in return, its essence and life being nothing else; and women are born loves, but men, with whom they unite themselves that they may be loved in re...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 164
164. The things with man which pertain to moral wisdom are all the moral virtues which have regard to life and enter into it; also all the spiritual virtues which flow from love to God and love towards the neighbor, and which together flow into the moral virtues.* The virtues which pertain to the moral wisdom of men are likewise of various names and are called temperance, sobriety, probity, benevo...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 174
174. XVI. THAT THERE ARE OFFICES PROPER TO THE MAN, AND OFFICES PROPER TO THE WIFE; AND THAT THE WIFE CANNOT ENTER INTO THE OFFICES PROPER TO THE MAN, NOR THE MAN INTO THE OFFICES PROPER TO THE WIFE, AND RIGHTLY PERFORM THEM. That there are offices proper to the man, and offices proper to the wife, has no need of being illustrated by a recountal of those offices; for they are many and various, and...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 208
208. The second Memorable Relation: When I was in meditation on the arcana of conjugial love stored up with wives, the GOLDEN SHOWER described above (no. 156e) was again seen, and I remembered that it was falling upon a hall in the east where lived three conjugial loves, that is, three consorts who tenderly loved each other. Seeing the shower, I hastened thither as though invited by the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 233
233. The third Memorable Relation: After this one of the angels said, "Follow me to the place where they are shouting, OH, HOW WISE"; and he added, "You will see monstrosities of men. You will see faces and bodies which are those of men and yet they are not men." To my question, "Are they then beasts?" he answered: "They are not beasts but b...
http://www.smallcanonsearch.com/read.php?book=ml&section=233

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 243
243. VIII. THAT OF THE INTERNAL CAUSES [OF COLD], THE FOURTH IS [IMBUED] FALSITY OF RELIGION. The reason is because falsity in spiritual things either takes away religion or defiles it. It takes it away with those with whom genuine truths are falsified. It defiles it with those with whom there are indeed falsities but no genuine truths and consequently none which could be falsified. With such men...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 249
249. XIII. OF THE EXTERNAL CAUSES OF COLD, THE FOURTH IS LACK OF DETERMINATION TO ANY STUDY OR BUSINESS, WHENCE COMES WANDERING LUST. Man was created for use because use is the containant of good and truth, and from the marriage of these is creation and also conjugial love, as shown in the chapter on the Origin of Conjugial Love. By study and business is meant every application to uses; for while...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 253
253. XVII. THAT THE SECOND CAUSE OF LEGITIMATE SEPARATION IS A BLEMISH OF THE BODY. By blemishes of the body are not meant accidental diseases which befall one or the other married partner during the time of marriage and which pass away. What are meant are incurable diseases which do not pass away. Pathology teaches what these are. They are multifarious, such as diseases by which the whole body is...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 274
274. III. THAT IT IS EXTERNAL AFFECTIONS ACCORDING TO WHICH MATRIMONIES ARE COMMONLY CONTRACTED IN THE WORLD. This is because internal affections are rarely consulted, and if consulted, the similitude between them is not seen in the woman; for by her native gift she withdraws her internal affections into the inner recesses of her mind. The external affections which induce men to contract matrimony...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 275
275. IV. BUT THAT IF INTERNAL AFFECTIONS WHICH CONJOIN MINDS ARE NOT WITHIN THEM, MATRIMONIES ARE DISSOLVED IN THE HOME--it is said in the home because it is between the partners privately. This comes to pass when the first fires, kindled at the time of betrothal and flaming at the time of the wedding, gradually cool down on account of a discrepancy in internal affections, and finally pass off int...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 277
277. VI. THAT IN MATRIMONIES WHEREIN INTERNAL AFFECTIONS DO NOT CONJOIN, THERE ARE EXTERNAL AFFECTIONS WHICH SIMULATE THE INTERNAL AND CONSOCIATE. By internal affections are meant the mutual inclinations in the mind of each partner, which are from heaven; but by external affections are meant the inclinations in the mind of each which are from the world. The latter affections or inclinations do ind...
http://www.smallcanonsearch.com/read.php?book=ml&section=277

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 281
281. X. THAT WITH NATURAL MEN THESE CONJUGIAL SIMULATIONS SAVOUR OF PRUDENCE FOR THE SAKE OF VARIOUS CAUSES. Between two married partners of whom one is spiritual and the other natural--by a spiritual man being meant one who loves spiritual things and thus is wise from the Lord, and by a natural, one who loves only natural things and so is wise from himself--when the two are consociated in marriag...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 285
285. XIV. THAT THEY ARE FOR THE SAKE OF PEACE IN THE HOME. Conjugial simulations or external friendships for the sake of peace and tranquillity at home are simulations chiefly with husbands, by reason of their natural characteristic, in that what they do, they do from the understanding, and the understanding, being the thinking faculty, reflects on various matters which disquiet, distract, and dis...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 287
287. XVI. THAT THEY ARE FOR THE SAKE OF VARIOUS FAVORS EXPECTED FROM THE PARTNER OR FROM THE PARTNER'S KINDRED; THUS BECAUSE OF THE FEAR OF LOSING THEM. This is the case especially in marriages between those of unlike station and condition, respecting which see no. 250; as when a man marries a wealthy wife and she puts away her money in bags or her treasure on mortgage, and still more if she insis...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 289
289. XVIII. THAT THEY ARE FOR THE SAKE OF RECONCILIATIONS. That between partners who are of discordant minds there are alternate dissensions and confidences, alienations and conjunctions, yea, quarrels and adjustments and thus reconciliations--and this from various causes; and that then apparent friendships effect reconciliation, is well known in the world. There are also reconciliations effected...
http://www.smallcanonsearch.com/read.php?book=ml&section=289


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