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Heaven and Its Wonders and Hell - From Things Heard and Seen 500
500. When will and thought are mentioned will includes affection and love, and all the delight and pleasure that spring from affection and love, since all these relate to the will as to their subject; for what a man wills he loves and feels to be delightful or pleasurable; and on the other hand, what a man loves and feels to be delightful or pleasurable, that he wills. But by thought is then meant...
http://www.smallcanonsearch.com/read.php?book=hh&section=500

Angelic Wisdom about Divine Love and Wisdom 117
117. Some are of the opinion that Adam was in such liberty or freedom of choice as to be able to love God and be wise from himself, and that this freedom of choice was lost in his posterity. But this is an error; for man is not life, but is a recipient of life (see above, n. 4-6, 54-60); and he who is a recipient of life cannot love and be wise from anything of his own; consequently, when Adam wil...
http://www.smallcanonsearch.com/read.php?book=dlw&section=117

Angelic Wisdom about Divine Providence 12
12. There is, however, a marriage of good and truth in the cause, and there is a marriage of good and truth from the cause in the effect. The marriage of good and truth in the cause is a marriage of the will and the understanding, that is, of love and wisdom. There is such a marriage in everything that a man wills and thinks, and in his consequent conclusions and purposes. This marriage enters int...
http://www.smallcanonsearch.com/read.php?book=dp&section=12

Angelic Wisdom about Divine Providence 16
16. VII. THE LORD DOES NOT SUFFER THAT ANYTHING SHOULD BE DIVIDED; THEREFORE IT MUST BE EITHER IN GOOD AND AT THE SAME TIME IN TRUTH, OR IN EVIL AND AT THE SAME TIME IN FALSITY. The Divine Providence of the Lord has especially for its end that a man should be in good and at the same time in truth, and for this it works; for thus a man is his own good and his own love, and also his own truth and hi...
http://www.smallcanonsearch.com/read.php?book=dp&section=16

Angelic Wisdom about Divine Providence 75
75. It is otherwise with man: he has not only the affection of natural love but also the affection of spiritual love and the affection of celestial love. For the human mind is of three degrees, as was shown in Part Three of the treatise THE DIVINE LOVE AND WISDOM. Consequently, a man can be raised up from natural knowledge into spiritual understanding and thence into celestial wisdom; and from the...
http://www.smallcanonsearch.com/read.php?book=dp&section=75

Angelic Wisdom about Divine Providence 210
210. VII. NONE OF THESE THINGS CAN BE EFFECTED UNLESS IT APPEARS TO MAN THAT HE THINKS FROM HIMSELF AND DISPOSES FROM HIMSELF. It has been fully demonstrated in the preceding pages that unless it appeared to man that he lived as from himself and thus that he thought and willed, spoke and acted as of himself he would not be man. From this it follows that if man as from his own prudence did not disp...
http://www.smallcanonsearch.com/read.php?book=dp&section=210

Angelic Wisdom about Divine Providence 289
289. It has frequently been made manifest to me that in hell no one thinks from* himself but he thinks from others around him, nor do these think from themselves, but they also think from others; and thoughts and affections pass in order from one society to another and no one is aware that they do not originate from himself. Some who believed that they thought and willed from themselves were sent...
http://www.smallcanonsearch.com/read.php?book=dp&section=289

Angelic Wisdom about Divine Providence 290
290. To the experience already set forth this also is to be added: When it was granted me by the Lord to speak with spirits and angels this interior truth (arcanum) was immediately disclosed to me. For I was told from heaven that, like others, I believed that I thought and willed from myself when in fact there was nothing from myself but if there was good it originated from the Lord, and if evil i...
http://www.smallcanonsearch.com/read.php?book=dp&section=290

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 116
116. Verse 16. Repent, signifies that they should guard themselves against such works, and do works which are good. That these things are signified by "repent," is, because it now treats of meritorious and hypocritical goods, against which they should guard themselves who place the all of the church and of salvation in good works, and not anything in the truths of doctrine; when yet the...
http://www.smallcanonsearch.com/read.php?book=ar&section=116

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 66
66. Predestination is also an offspring of the faith of the present church, because it is born from a belief in instantaneous salvation from immediate mercy, and from a belief in absolute impotence and no free-will in spiritual things, concerning which, see below (n. 68, 69). That this follows from them, as one fiery flying serpent from another, or one spider from another, may be seen above. Prede...
http://www.smallcanonsearch.com/read.php?book=be&section=66

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 41
41. (4) Love and Wisdom in God make one. Every wise man in the church knows that every good of love and charity is from God, also every truth of wisdom and faith; and human reason is able to see this when it knows that the origin of love and wisdom is the sun of the spiritual world, in the midst of which is Jehovah God, or what is the same thing, that they are from Jehovah God through the sun whic...
http://www.smallcanonsearch.com/read.php?book=tcr&section=41

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 657
657. That evil and a faith in the one and true God cannot exist together, anyone can see from reason; for evil is opposed to God, and faith is for Him; and evil pertains to the will, and faith to the thought, and the will flows into the understanding and causes it to think, and not the reverse, the understanding merely teaching what is to be willed and done. Consequently the good that an evil man...
http://www.smallcanonsearch.com/read.php?book=tcr&section=657


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