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Angelic Wisdom about Divine Providence 27
27. THE DIVINE PROVIDENCE OF THE LORD HAS FOR ITS END A HEAVEN FROM THE HUMAN RACE By long-continued intercourse with angels and spirits it has been made known to me and proved that heaven is not from any angels created such from the beginning, and that hell is not from any devil created an angel of light and cast down from heaven, but that both heaven and hell are from the human race - heav...
http://www.smallcanonsearch.com/read.php?book=dp§ion=27 Teachings for the New Jerusalem on Sacred Scripture 26
26. v. Henceforth the spiritual sense of the Word will be imparted solely to him who from the Lord is in genuine truths. The reason of this is that no one can see the spiritual sense except from the Lord alone, nor unless from Him he is in genuine truths. For the spiritual sense of the Word treats solely of the Lord and His kingdom; and this is the sense in which are His angels in heaven, for it i...
http://www.smallcanonsearch.com/read.php?book=ss§ion=26 Angelic Wisdom about Divine Providence 60
60. IV. AN IMAGE OF THE INFINITE AND ETERNAL IS PRESENTED IN AN ANGELIC HEAVEN. Among the things of which it is necessary to have some knowledge is also the angelic heaven; for everyone who has any religion thinks about heaven and wishes to go there. Heaven, however, is granted to none but those who know the way to it and who walk therein. This way can in some measure be known from a knowledge of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=60 Angelic Wisdom about Divine Providence 73
73. I. MAN HAS REASON AND FREEDOM, OR RATIONALITY AND LIBERTY; AND THESE TWO FACULTIES ARE FROM THE LORD IN MAN. That man has the faculty of understanding, which is rationality, and the faculty of thinking, willing, speaking and doing that which he understands, which is liberty; and that these two faculties are from the Lord, in man, have been treated of in the treatise THE DIVINE LOVE AND WISDOM...
http://www.smallcanonsearch.com/read.php?book=dp§ion=73 Angelic Wisdom about Divine Providence 206
206. Whence man's own prudence is and what it is. It is from man's proprium which is his nature, and is called his soul from his parent. This proprium is the love of self and the consequent love of the world, or it is the love of the world and the consequent love of self. It is the nature of the love of self to regard self only, and to regard others as insignificant or of no account. If it respect...
http://www.smallcanonsearch.com/read.php?book=dp§ion=206 Angelic Wisdom about Divine Providence 313
313. The character of those who are in their own prudence, and of those who are in prudence not their own and who are thus in the Divine Providence, is described in the Word by Adam and his wife Eve in the Garden of Eden, where there were two trees, the tree of life and the tree of the knowledge of good and evil, and by their eating of the latter tree. It may be seen above (n. 241), that by Adam a...
http://www.smallcanonsearch.com/read.php?book=dp§ion=313 Angelic Wisdom about Divine Providence 251
251. 3. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects that wars are permitted and in them the slaughter of so many men, and the plundering of their wealth. It is not from the Divine Providence that wars occur, because they involve murders, plunderings, violence, cruelties and other terrible evils which are diametrically opposed to Christian...
http://www.smallcanonsearch.com/read.php?book=dp§ion=251 Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp§ion=298 Angelic Wisdom about Divine Providence 311
311. From this description of one's own prudence, and of those who are in it, may be seen what is the nature of prudence that is not one's own, and what is the nature of those who are in it; namely, that prudence not one's own is the prudence with those who do not confirm in themselves the idea that intelligence and wisdom are from man, but who say, How can one be wise from himself, and how can on...
http://www.smallcanonsearch.com/read.php?book=dp§ion=311 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 41
41. Unto Ephesus, and Smyrna, and Pergamos, and Thyatira, and Sardis, and Philadelphia, and Laodicea, signifies in particular according to the state of reception of each. That all the states of reception of the Lord and of His church are signified by those seven names, in the spiritual sense, will be seen below; for John, when he received this command, was in a spiritual state, and in that state n...
http://www.smallcanonsearch.com/read.php?book=ar§ion=41 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 710
710. Verse 18. And there were voices and lightnings and thunders, signifies reasonings, falsifications of truth, and arguments from the falsities of evil in the church among those who are in faith alone, and refuse to reflect upon the evils in themselves, since they do not wish to recede from them if they know them. That by "voices," "lightings," and "thunders" are si...
http://www.smallcanonsearch.com/read.php?book=ar§ion=710 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 741
741. But they receive authority as kings one hour with the beast, signifies that the Word has power with them, and they by the Word, as if they were in its Divine truths. By "receiving authority with the beast" is signified to have power together with the Word, and thus that the Word has power with them, and they by means of the Word. By "receiving authority" is signified to be...
http://www.smallcanonsearch.com/read.php?book=ar§ion=741 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 45
45. THE STATE OF MARRIED PARTNERS AFTER DEATH That there are marriages in the heavens has been shown just above. It is now to be shown whether or not the conjugial covenant entered into in the world will continue after death and be enduring. This is not a matter of judgment but of experience, and since this experience has been granted me through consociation with angels and spirits, the ques...
http://www.smallcanonsearch.com/read.php?book=ml§ion=45 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 914
914. Verse 19. And the foundations of the wall of the city were adorned with every precious stone, signifies that all things of the doctrine of the New Jerusalem taken from the sense of the letter of the Word, with those who are therein, will appear in light according to reception. By "the twelve foundations" are signified all things of doctrine (n. 902). By "the wall" is signi...
http://www.smallcanonsearch.com/read.php?book=ar§ion=914 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 7
7. After this he summoned the company of the wise, so called, who made heavenly joys and eternal happiness therefrom to consist in supereminent dominion and boundless wealth, and in super-regal magnificence and super-illustrious splendor; and this because it is said in the word that they shall be kings and princes, that they shall reign with Christ forever, and that they shall be ministered to by...
http://www.smallcanonsearch.com/read.php?book=ml§ion=7 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 8
8. After this, the angel returned to the house of assembly of the wise from the Christian world, and called those to him who had deluded themselves with the belief that the joys of heaven and eternal happiness were paradisal delights. To these he said: "Follow me, and I will introduce you into paradise, your heaven, that you may enter upon the blessedness of your eternal happiness."
http://www.smallcanonsearch.com/read.php?book=ml§ion=8 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 82
82. After this, a man from the northern quarter rushed up in a vehement mood and looked at me with a threatening countenance. Addressing me in an excited tone, he then said: "Are you the man who wishes to seduce the world by establishing a New Church, which you understand to be meant by the New Jerusalem about to come down from God out of heaven? and by teaching that to those who embrace the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=82 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 111
111. For the EIGHTH time a paper came forth, from which he read as follows: "In our compartment, we compatriots have not found the actual origin of conjugial love because that origin is inmostly laid up in the sanctuaries of the mind. Not even the most consummate wisdom can reach that love in its origin with any ray of the understanding. We have made many conjectures, but after vainly revolvi...
http://www.smallcanonsearch.com/read.php?book=ml§ion=111 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 259
259. XXIII. THAT OF THE ACCIDENTAL CAUSES OF COLD, THE FOURTH IS THE MAN'S THOUGHT OF THE WIFE DAY AND NIGHT,THAT SHE IS DESIROUS; AND ON THE OTHER HAND, THE WIFE'S THOUGHT OF THE MAN, THAT HE IS NOT WILLING. That this is a cause of cessation of love with wives, and that it is a cause of cold with men, is passed by without comment; for it is among the things well known to husbands who study the ar...
http://www.smallcanonsearch.com/read.php?book=ml§ion=259 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 437
437. XII. THAT BETWEEN THESE TWO SPHERES IS AN EQUILIBRIUM, AND THAT MAN IS IN THIS EQUILIBRIUM. The equilibrium between them is a spiritual equilibrium because between good and evil. By reason of this equilibrium, man has free determination. In it and by it, he thinks and wills and hence speaks and acts as if of himself. His rational is in a position where it can choose an elect as to whether it...
http://www.smallcanonsearch.com/read.php?book=ml§ion=437
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