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The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 12
12. The Word is written by correspondences, and thus by representatives. The Word as to the sense of the letter is written by mere correspondences, that is, by such things as represent and signify the spiritual things of heaven and the church (n. 1404, 1408, 1409, 1540, 1619, 1659, 1709, 1783, 2179, 2763, 2899). This was done for the sake of the internal sense, which is there in every part (n. 289...
http://www.smallcanonsearch.com/read.php?book=wh&section=12

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 14
14. The Lord is the Word. The Word in its inmost sense treats solely of the Lord, describing all the states of the glorification of His Human, that is, of its union with the Divine itself, and likewise all the states of the subjugation of the hells, and the reducing to order of all things therein, and in the heavens (n. 2249, 7014). Thus the inmost sense describes the Lord's whole life in the worl...
http://www.smallcanonsearch.com/read.php?book=wh&section=14

Teachings for the New Jerusalem on the Lord 9
9. That by the Law in a wider sense are meant all things written by Moses in his five books, is evident from the following passages. In Luke: Abraham said to the rich man in hell, They have Moses and the Prophets, let them hear them; if they hear not Moses and the Prophets, neither will they be persuaded though one rose from the dead (16:29, 31). In John: Philip said to Nathana...
http://www.smallcanonsearch.com/read.php?book=ld&section=9

Teachings for the New Jerusalem on the Lord 62
62. In the Revelation, after a description of the state of the Christian Church as it would be at its end, and as it now is,* and after those of that church who are signified by the false prophet, the dragon, the harlot, and the beasts, are said to have been cast into hell, it is added: I saw a new heaven and a new earth, for the former heaven and the former earth were passed away. And I Jo...
http://www.smallcanonsearch.com/read.php?book=ld&section=62

Teachings for the New Jerusalem on Sacred Scripture 1
1. Doctrine of Holy Scripture THE HOLY SCRIPTURE OR WORD IS DIVINE TRUTH It is in everybody's mouth that the Word is from God, is Divinely inspired, and is therefore holy; and yet hitherto no one has known wherein it is Divine. For in the letter the Word appears like a common writing, in a style that is strange, and neither so sublime nor so brilliant as apparently are t...
http://www.smallcanonsearch.com/read.php?book=ss&section=1

Teachings for the New Jerusalem on Sacred Scripture 13
13. In Revelation, chapter 9, we read: The fifth angel sounded, and I saw a star fall from heaven unto the earth, and to him was given the key of the bottomless pit; and he opened the bottomless pit, and there went up a smoke out of the pit as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit; and there came out of the smoke locusts up...
http://www.smallcanonsearch.com/read.php?book=ss&section=13

Teachings for the New Jerusalem on Sacred Scripture 50
50. V THE DOCTRINE OF THE CHURCH IS TO BE DRAWN FROM THE SENSE FO THE LETTER OF TH WORD, AND IS TO BE CONFIRMED THEREBY It has been shown in the preceding chapter that the Word in the sense of the letter is in its fullness, in its holiness, and in its power; and as the Lord is the Word (for He is the all of the Word), it follows that He is most of all present in the sens...
http://www.smallcanonsearch.com/read.php?book=ss&section=50

Teachings for the New Jerusalem on Sacred Scripture 51
51. i. The Word cannot be understood without doctrine. This is because the Word in the sense of the letter consists exclusively of correspondences, to the end that things spiritual and celestial may be simultaneous or together therein, and that every word may be their container and support. For this reason, in some places in the sense of the letter the truths are not naked, but clothed, and are th...
http://www.smallcanonsearch.com/read.php?book=ss&section=51

Teachings for the New Jerusalem on Sacred Scripture 54
54. That by means of doctrine the Word not only becomes intelligible, but also as it were shines with light, is because without doctrine it is not understood, and is like a lampstand without a lamp, as has been shown above. By means of doctrine therefore the Word is understood, and is like a lampstand with a lighted lamp. The man then sees more things than he had seen before, and also understands...
http://www.smallcanonsearch.com/read.php?book=ss&section=54

Teachings for the New Jerusalem on Sacred Scripture 57
57. iii. The genuine truth which must be of doctrine appears in the sense of the letter to none but those who are in enlightenment from the Lord. Enlightenment is from the Lord alone, and exists with those who love truths because they are truths and make them of use for life. With others there is no enlightenment in the Word. The reason why enlightenment is from the Lord alone is that the Lord is...
http://www.smallcanonsearch.com/read.php?book=ss&section=57

Teachings for the New Jerusalem on Sacred Scripture 80
80. IX THERE IS A MARRIAGE OF THE LORD AND THE CHURCH AND A DERIVATIVE MARRIAGE OF GOOD AND TRUTH IN EACH AND EVERY THING OF THE WORD Hitherto this has not been seen, nor could it be seen, because the spiritual sense of the Word has not until now been disclosed, and it cannot be seen except by means of this sense. For in the Word two senses, the spiritual and the celesti...
http://www.smallcanonsearch.com/read.php?book=ss&section=80

Teachings for the New Jerusalem on Sacred Scripture 95
95. That many things in the sense of the letter are apparent truths, having genuine truths hidden within them, and that it is not hurtful to think and speak in accordance with such truths, but that it is hurtful to confirm them to such a degree as to destroy the genuine truth hidden within, may be illustrated by an example in nature, which is presented because what is natural teaches and convinces...
http://www.smallcanonsearch.com/read.php?book=ss&section=95

Teachings for the New Jerusalem on Sacred Scripture 109
109. In this respect a comparison may be made with the heat and light from the sun of this world, which causes vegetation in trees and shrubs even when they are out of its direct rays and under a clouded sky, provided the sun has risen and shown itself in the world. It is the same with the light and heat of heaven from the Lord as the sun, this light being Divine truth, the source of all intellige...
http://www.smallcanonsearch.com/read.php?book=ss&section=109

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 30
30. The Word teaches that in proportion as a man has not been purified from evils, his goods are not good, nor are his pious things pious, and neither is he wise: it also teaches the converse: Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly indeed appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Eve...
http://www.smallcanonsearch.com/read.php?book=lf&section=30

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 96
96. A man who fights against evils cannot but do so as of himself, for one who does not fight as of himself does not do so at all, but stands like an automaton that sees nothing and does nothing, and from evil he is continually thinking in favor of evil, and not against it. But be it well known that it is the Lord alone who fights in a man against his evils, and that it only appears to the man tha...
http://www.smallcanonsearch.com/read.php?book=lf&section=96

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 109
109. Before men, a natural moral man may appear exactly like a spiritual moral man, but not before the angels. Before the angels in heaven, if he is in goods he appears like an image of wood, if in truths like an image of marble, lifeless, and very different from a spiritual moral man. For a natural moral man is an outwardly moral man, and a spiritual moral man is an inwardly moral man, and what i...
http://www.smallcanonsearch.com/read.php?book=lf&section=109

Teachings for the New Jerusalem on Faith 31
31. Knowledges [cognitiones] of good and truth that precede faith appear to some to be things of faith (or real belief), but still are not so. Their thinking and saying that they believe is no proof that they do so, and neither are such knowledges things of faith, for they are matters of mere thought that the case is so, and not of any internal recognition that they are truths; and the faith or be...
http://www.smallcanonsearch.com/read.php?book=fa&section=31

Continuation on the Last Judgment and the Spiritual World 13
13. VI. The state of the world and of the church before the Last Judgment was like evening and night, but after it, like morning and day. When the light of truth does not appear, and truth is not received, there is a state of the church in the world like evening and night; that there was a state before the Last Judgment, may appear from what is said above (n. 11); but when the light of truth appea...
http://www.smallcanonsearch.com/read.php?book=clj&section=13

Continuation on the Last Judgment and the Spiritual World 39
39. V. THE ENGLISH IN THE SPIRITUAL WORLD. There are two states of thought with man, an external and an internal state; man is in the external state in the natural world, in the internal state in the spiritual world: these states make one with the good, but not with the evil. What a man is as to his internal, is rarely manifest in the natural world, because from his infancy, he has wished t...
http://www.smallcanonsearch.com/read.php?book=clj&section=39

Continuation on the Last Judgment and the Spiritual World 47
47. I have spoken with Melancthon, and then asked him concerning his state; but he was not willing to reply. Wherefore I was informed of his lot by others, which is that he is alternately in a fretted stone chamber, and alternately in hell, and that in his chamber he appears clothed in a bear's skin on account of the cold, and because of the uncleanness there he does not admit newcomers from the w...
http://www.smallcanonsearch.com/read.php?book=clj&section=47


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