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The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 58
58. III. Where their habitations in the spiritual world have hitherto been. It was said above (n. 48), that all the nations and peoples in the spiritual world were seen to be as follows: collected in the middle appeared those who are called the Reformed; around this middle, those of the Papal religion; the Mohammedans, beyond them; and lastly the various Gentiles. Hence it may appear that the Papi...
http://www.smallcanonsearch.com/read.php?book=lj§ion=58 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 67
67. It is moreover to be known, that this heaven which is called "the first," did not consist of any who had lived before the Lord's coming into the world, but all were from those who lived after His coming, for as was shown above (n. 33-38) a Last Judgment is effected at the end of every church, and then the former heaven is abolished, and a new heaven is created or formed; for all who...
http://www.smallcanonsearch.com/read.php?book=lj§ion=67 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 9
9. The doctrine of charity, which is the doctrine of life, was the doctrine itself in the ancient churches. Concerning these churches see in Arcana Coelestia (n. 1238, 2385). And that doctrine conjoined all churches, and thereby formed one church out of many. For they acknowledged all those as men of the church who lived in the good of charity, and called them brethren, however they might differ r...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=9 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 214
214. Besides, the Holy Supper includes and comprehends the whole of the Divine worship instituted in the Israelitish Church; for the burnt-offerings and sacrifices, in which the worship of that church principally consisted, in one expression were called "bread"; hence also the Holy Supper is its completion. FROM THE ARCANA COELESTIA. Since what is involved in the Ho...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=214 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 258
258. In the Word there is a spiritual sense, which is called the internal sense. No one can know what the internal sense of the Word is, unless he knows what correspondence is (n. 2895, 4322). The whole and every part, even to the most minute, of the natural world, corresponds to spiritual things, and thence is significative of them (n. 1886-1889, 2987-3003, 3213-3227). The spiritual t...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=258 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 271
271. The reason why the evil succeed in evils according to their arts is, because it is according to Divine order that everyone should act what he acts from reason, and also from freedom; wherefore, unless man were left to act from freedom according to his reason, and thus unless the arts which are thence derived were to succeed, man could by no means be disposed to receive eternal life, for this...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=271 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 9
9. In the Word there is a spiritual sense, which is called the internal sense. No one can know what the spiritual or internal sense of the Word is, unless he knows what correspondence is (n. 2895, 4322). Each and all things, even the most minute, which are in the natural world, correspond to spiritual things, and thence signify them (n. 2890-2893, 2897-3003, 3213-3227). The spiritual things to whi...
http://www.smallcanonsearch.com/read.php?book=wh§ion=9 Teachings for the New Jerusalem on the Lord 4
4. In confirmation of this, I shall in this first chapter merely adduce passages from the Word which contain the expressions "that day," "in that day," and "in that time;" in which, by "day," and "time," is meant the Lord's advent. In Isaiah: It shall come to pass in the futurity of days that the mountain of the house of Jehovah shall be est...
http://www.smallcanonsearch.com/read.php?book=ld§ion=4 Teachings for the New Jerusalem on the Lord 11
11. That the statement that the Lord fulfilled all things of the Law means that He fulfilled all things of the Word, is evident from passages where it is said that the Scripture was fulfilled by Him, and that all things were consummated: as from the following: Jesus went into the synagogue, and stood up to read, and there was delivered to Him the book of the prophet Isaiah, and He unrolled...
http://www.smallcanonsearch.com/read.php?book=ld§ion=11 Teachings for the New Jerusalem on the Lord 15
15. BY THE PASSION OF THE CROSS THE LORD DID NOT TAKE AWAY SINS, BUT BORE THEM. Some persons within the church believe that by the passion of the cross the Lord took away sins, and made satisfaction to the Father, and so effected Redemption; and some, that He transferred to Himself, bore, and cast into the depths of the sea (that is, into hell), the sins of those who have faith in Him. They...
http://www.smallcanonsearch.com/read.php?book=ld§ion=15 Teachings for the New Jerusalem on the Lord 39
39. ii. That the Lord is called "the God of Israel," and "the God of Jacob," is evident from the following passages: Moses took the blood and sprinkled it upon the people, and said, Behold the blood of the covenant which Jehovah hath made with you. And they saw the God of Israel, under whose feet was as it were a work of sapphire stone, and as it were the substance of he...
http://www.smallcanonsearch.com/read.php?book=ld§ion=39 Teachings for the New Jerusalem on the Lord 40
40. iii. That the Lord is called "the Holy One of Israel," is evident from these passages: The angel said to Mary, That Holy thing which shall be born of thee shall be called the Son of God (Luke 1:35). I saw in the visions, and behold, a Watcher and a Holy One came down from heaven (Dan. 4:13, 23). God came from Teman, and the Holy One from Mount Paran (Hab. 3:3).
http://www.smallcanonsearch.com/read.php?book=ld§ion=40 Teachings for the New Jerusalem on the Lord 46
46. THE HOLY SPIRIT IS THE DIVINE PROCEEDING FROM, THE LORD, AND THIS IS THE LORD HIMSELF. Jesus has said in Matthew: All power [potestas] is given unto Me in heaven and on earth; go ye therefore and make disciples of all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things whatsoever I have commanded you; and...
http://www.smallcanonsearch.com/read.php?book=ld§ion=46 Teachings for the New Jerusalem on the Lord 48
48. ii. As man's life varies according to his state, by "spirit" is meant the varying affection of life in man. As, 1: The life of wisdom: Bezaleel was filled with the spirit of wisdom, intelligence, and knowledge (Exod. 31:3). Thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom (Exod. 28:3). Joshua was filled with the spirit...
http://www.smallcanonsearch.com/read.php?book=ld§ion=48 Teachings for the New Jerusalem on the Lord 57
57. That all things of the Creed are true in so far as its verbal expressions are concerned, provided that instead of a Trinity of Persons there is understood a Trinity of Person, will be seen if we transcribe it again, with this latter trinity substituted in it. A Trinity of Person is this: THAT THE LORD'S DIVINE IS THE FATHER, THE DIVINE HUMAN THE SON, AND THE PROCEEDING DIVINE THE HOLY SPIRIT....
http://www.smallcanonsearch.com/read.php?book=ld§ion=57 Teachings for the New Jerusalem on Sacred Scripture 2
2. But he who thinks in this way does not consider that Jehovah Himself, the God of heaven and earth, spoke the Word through Moses and the prophets, and that it must therefore be Divine truth itself, for what Jehovah Himself speaks can be nothing else. Nor does he consider that the Lord, who is the same as Jehovah, spoke the Word that is in the Gospels, much of it with His own mouth, and the rest...
http://www.smallcanonsearch.com/read.php?book=ss§ion=2 Teachings for the New Jerusalem on Sacred Scripture 20
20. iv. Hitherto the spiritual sense of the Word has been unknown. It has been shown in the work Heaven and Hell (n. 87-105) that all things of nature, and likewise of the human body, and also every single particular in them, correspond to spiritual things. Hitherto, however, it has not been known what correspondence is, although in the most ancient times this was very well known; for the science...
http://www.smallcanonsearch.com/read.php?book=ss§ion=20 Teachings for the New Jerusalem on Sacred Scripture 21
21. I have been instructed that the men of the Most Ancient Church (the church before the flood) were of a genius so heavenly that they spoke with angels of heaven, and that they were able to speak with them by means of correspondences. From this the state of their wisdom was rendered such that whatever they saw in this world they thought about not only in a natural way, but spiritually also at th...
http://www.smallcanonsearch.com/read.php?book=ss§ion=21 Teachings for the New Jerusalem on Sacred Scripture 29
29. It is from this that by "three" in the Word in the spiritual sense is meant what is complete and perfect; and also the whole simultaneously. And as this is the signification of the number three, it is employed in the Word whenever any such thing is marked out for notice. As in the following passages: Isaiah went naked and barefoot three years (Isa. 20:3). Jehova...
http://www.smallcanonsearch.com/read.php?book=ss§ion=29 Teachings for the New Jerusalem on Sacred Scripture 44
44. The truths and goods of the sense of the letter of the Word are meant by the Urim and Thummim. The Urim and Thummim were on the ephod of Aaron, whose priesthood represented the Lord as to Divine good and as to the work of salvation. The garments of the priesthood or of holiness represented Divine truth from Divine good. The ephod represented Divine truth in its ultimate, thus the Word in the s...
http://www.smallcanonsearch.com/read.php?book=ss§ion=44
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