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The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 11
11. III. The extension of heaven, which is for angels, is so immense, that it cannot be filled to eternity, appears from what has been said in the work on Heaven and Hell. On the Immensity of Heaven (n. 415-420); and That they are, but few respectively of whom heaven is at present formed, in the little work on the Earths in the Universe (n. 126). ...
http://www.smallcanonsearch.com/read.php?book=lj§ion=11 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 56
56. II. The quality of those in the other life who are Babylon can appear only to one to whom it has been given by the Lord to be together with those who are in the spiritual world. Since this has been granted to me, I am able to speak from experience, for I have seen them, I have heard them, and I have spoken with them. Every man after death is in a life similar to his life in the world; this can...
http://www.smallcanonsearch.com/read.php?book=lj§ion=56 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 18
18. Since evil and falsity are opposite to good and truth, it is plain that truth cannot be conjoined to evil, nor good to the falsity of evil; if truth be adjoined to evil, it is truth no longer, but falsity, because it is falsified; and if good be adjoined to the falsity of evil, it is good no longer, but evil, because it is adulterated. But falsity which is not of evil may be conjoined to good....
http://www.smallcanonsearch.com/read.php?book=njhd§ion=18 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 57
57. Man is altogether of such a quality as the ruling principle of his life is; by this he is distinguished from others; according to this is his heaven if he be good, and his hell if he be evil. It is his will itself, his proprium, and his nature, for it is the very esse of his life: this cannot be changed after death, because it is the man himself. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=57 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 97
97. It is a common saying, that everyone is his own neighbor; that is, that everyone should first consider himself; but the doctrine of charity teaches how this is to be understood. Everyone should provide for himself the necessaries of life, such as food, raiment, habitation, and many other things which the state of civil life, in which he is, necessarily requires, and this not only for himself,...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=97 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 164
164. The man who explores himself that he may do the work of repentance, must explore his thoughts and the intentions of his will, and must there explore what he would do if it were permitted him, that is, if he were not afraid of the laws, and of the loss of reputation, honor, and gain. There the evils of man reside, and the evils which he does in the body are all from thence. They who do not exp...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=164 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 181
181. The internal man is first regenerated by the Lord, and afterwards the external, and the latter by means of the former. For the internal man is regenerated by thinking those things which are of faith and charity, but the external by a life according to them. This is meant by the words of the Lord: Unless anyone be begotten of water and the spirit, he cannot enter into the kingdom of...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=181 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 186
186. Further particular concerning regeneration. Man is regenerated by the truths of faith, and by a life according to them (n. 1904, 2046, 9088, 9959, 10028). This is meant by the words of the Lord: Unless a man be born of water and of the spirit, he cannot enter the Kingdom of God (John 3:5). "Water" signifies the truth of faith, and "spirit"...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=186 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 204
204. This the Lord teaches in John: Except a man be begotten of water and of the spirit, he cannot enter into the kingdom of God (3:5). "Water" in the spiritual sense is the truth of faith from the Word; "the spirit" is a life according to that truth; and "to be begotten" is to be regenerated thereby. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=204 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 223
223. XVII. THE RESURRECTION. Man is so created that as to his internal he cannot die; for he can believe in and also love God, and thus be conjoined to God by faith and love; and to be conjoined to God is to live to eternity. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=223 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 234
234. Heaven is with man in his internal, thus in his willing and thinking from love and faith, and thence in his external, which is in acting and speaking from love and faith. But heaven is not in man's external without the internal; for all hypocrites can act and speak well, but they cannot will and think well. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=234 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 252
252. The Word, because it is a revelation from the Divine, is Divine in each and all things; for what is from the Divine cannot be otherwise. What is from the Divine descends through the heavens even to man; wherefore in the heavens it is accommodated to the wisdom of the angels who are there, and on earth it is accommodated to the apprehension of the men who are there. Wherefore in the Word there...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=252 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 254
254. The Word in the letter cannot be understood, but by doctrine from the Word drawn by one who is enlightened. The sense of its letter is accommodated to the apprehension even of simple men, wherefore doctrine from the Word must serve them for a lamp. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=254 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 274
274. That this is so, man cannot comprehend from the light of nature, for from that light he does not know the laws of Divine order. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=274 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 289
289. They who, concerning the Divinity, have the idea of three Persons, cannot have the idea of one God; if with the mouth they say one, still they think three; but they who, concerning the Divinity, have the idea of three in one Person, can have the idea of one God, and can say one God, and also think one God. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=289 Teachings for the New Jerusalem on the Lord 35
35. vi. By successive steps the Lord put off the human taken from the mother, and put on a Human from the Divine within Him, which is the Divine Human, and is the Son of God. That in the Lord were the Divine and the human, the Divine from Jehovah the Father, and the human from the virgin Mary, is known. Hence He was God and Man, having a Divine essence and a human nature; a Divine essence from the...
http://www.smallcanonsearch.com/read.php?book=ld§ion=35 Teachings for the New Jerusalem on the Lord 64
64. The reason why "Jerusalem" means the church as to doctrine, is that there and at no other place in the land of Canaan were the temple and altar, the offering of sacrifices, and therefore the Divine worship; and for this reason the three yearly feasts were celebrated there, to which every male in the whole country was commanded to go. This is why "Jerusalem" signifies the ch...
http://www.smallcanonsearch.com/read.php?book=ld§ion=64 Teachings for the New Jerusalem on Sacred Scripture 7
7. The distinction between these degrees cannot be known unless correspondence is known. For these three degrees are altogether distinct from each other, like end, cause, and effect, or like prior, posterior, and postreme; yet they make one by correspondences, for the Natural corresponds to the Spiritual, and also to the Celestial. What correspondence is may be seen in Heaven and Hell, where the s...
http://www.smallcanonsearch.com/read.php?book=ss§ion=7 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 8
8. The reason why all religion is of the life, is that after death everyone is his own life, for the life stays the same as it had been in this world, and undergoes no change. For an evil life cannot be converted into a good one, nor a good life into an evil one, because they are opposites, and conversion into what is opposite is extinction. And, being opposites, a good life is called Life, and an...
http://www.smallcanonsearch.com/read.php?book=lf§ion=8 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 18
18. IN PROPORTION AS A MAN SHUNS EVILS AS SINS, IN THE SAME PROPORTION HE DOES GOODS, NOT FROM HIMSELF BUT FROM THE LORD. Who does not or may not know that evils stand in the way of the Lord's entrance to a man? For evil is hell, and the Lord is heaven, and hell and heaven are opposites. In proportion therefore as a man is in the one, in the same proportion he cannot be in the other. For the...
http://www.smallcanonsearch.com/read.php?book=lf§ion=18
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