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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 58
58. In the second table, which is for man, it is not said that man must do this or that good, but that he must not do this or that evil, as for example, "Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet." The reason is that man cannot do any good whatever from himself, but when he no longer does evils, then...
http://www.smallcanonsearch.com/read.php?book=lf§ion=58 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 93
93. As this Own of man constitutes the first root of his life, it is evident what kind of a tree a man would be unless this root were plucked up, and a new root planted in its place. He would be a rotted tree, of which it is said that it must be cut down and cast into the fire (Matt. 3:10; 7:19). And this root is not removed and a new one set in its place unless the man regards the evils that cons...
http://www.smallcanonsearch.com/read.php?book=lf§ion=93 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 96
96. A man who fights against evils cannot but do so as of himself, for one who does not fight as of himself does not do so at all, but stands like an automaton that sees nothing and does nothing, and from evil he is continually thinking in favor of evil, and not against it. But be it well known that it is the Lord alone who fights in a man against his evils, and that it only appears to the man tha...
http://www.smallcanonsearch.com/read.php?book=lf§ion=96 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 98
98. The Christian Church is called the church militant, and it cannot be called militant except as against the devil, and thus against the evils that are from hell. Hell is the devil. And the temptation that the man of the church undergoes is this warfare. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=98 Teachings for the New Jerusalem on Faith 27
27. But all these knowledges [cognitiones], whatever may be their number and whatever their nature, are merely the storehouse of material from which the faith of charity can be formed, and this faith cannot be formed except in proportion as the man shuns evils as sins. If he shuns evils as sins, then these knowledges become those of a faith that has spiritual life within it. But if he does not shu...
http://www.smallcanonsearch.com/read.php?book=fa§ion=27 Teachings for the New Jerusalem on Faith 43
43. With the one who was in faith not separated from charity, the angel spoke as follows: "Friend, who are you?" "I am a Reformed Christian." "What is your doctrine and the religion you have from it?" "Faith and charity." "These are two things?" "They cannot be separated." "What is faith?" "To believe what the Word t...
http://www.smallcanonsearch.com/read.php?book=fa§ion=43 Continuation on the Last Judgment and the Spiritual World 7
7. From what has been said already, it may appear that the Last Judgment cannot exist in the natural world, but in the spiritual world. That it also has existed there, may be seen from the things related of it from sight, in the former small work on The Last Judgment (n. 45-72), and still further from the particulars about to be related from sight, of the Last Judgment upon the Reformed. He who at...
http://www.smallcanonsearch.com/read.php?book=clj§ion=7 Continuation on the Last Judgment and the Spiritual World 78
78. Strangers from Europe they said, are not admitted, and when any penetrate into their country, especially monks, they ask them what they know, and when they relate any particulars of their religious persuasion, they call them trifles which offend their very ears, and they then send them out of the way to work, in order that they may do something useful; and if they refuse to work, they sell the...
http://www.smallcanonsearch.com/read.php?book=clj§ion=78 Angelic Wisdom about Divine Love and Wisdom 44
44. DIVINE LOVE AND DIVINE WISDOM ARE SUBSTANCE AND FORM IN ITSELF, THUS THE VERY AND THE ONLY. That Divine Love and Divine Wisdom are substance and form has been proved just above; and that Divine Esse [Being] and Existere [Taking Form] are Esse and Existere in itself, has also been said above. It cannot be said to be Esse and Existere from itself, because this involves a beginning, and a b...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=44 Angelic Wisdom about Divine Love and Wisdom 48
48. Who that is capable of discerning the essential character of love cannot see this? For what is it to love self alone, instead of loving some one outside of self by whom one may be loved in return? Is not this separation rather than conjunction? Conjunction of love is by reciprocation; and there can be no reciprocation in self alone. If there is thought to be, it is from an imagined reciprocati...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=48 Angelic Wisdom about Divine Love and Wisdom 88
88. With such a difference between the spiritual and the natural (as shown above, n. 83), nothing from the sun of the natural world, that is, nothing of its heat and light, nor anything pertaining to any earthly object, can pass over into the spiritual world. To the spiritual world the light of the natural world is thick darkness, and its heat is death. Nevertheless, the heat of the world can be v...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=88 Angelic Wisdom about Divine Love and Wisdom 111
111. That this is so can hardly be comprehended by a natural idea, because in such there is space, but by a spiritual idea, such as angels have, it can be comprehended, because in such there is no space. Yet even by a natural idea this much can be comprehended, that love and wisdom (or what is the same, the Lord, who is Divine Love and Divine Wisdom) cannot advance through spaces, but is present w...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=111 Angelic Wisdom about Divine Love and Wisdom 117
117. Some are of the opinion that Adam was in such liberty or freedom of choice as to be able to love God and be wise from himself, and that this freedom of choice was lost in his posterity. But this is an error; for man is not life, but is a recipient of life (see above, n. 4-6, 54-60); and he who is a recipient of life cannot love and be wise from anything of his own; consequently, when Adam wil...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=117 Angelic Wisdom about Divine Love and Wisdom 150
150. Enlightenment, which is attributed to the Holy Spirit, is indeed in man from the Lord, yet it is effected by spirits and angels as media. But the nature of that mediation cannot yet be described; only it may be said that angels and spirits can in no way enlighten man from themselves, because they, in like manner as man, are enlightened by the Lord; and as they are enlightened in like manner,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=150 Angelic Wisdom about Divine Love and Wisdom 222
222. THERE ARE DEGREES OF BOTH KINDS IN THE GREATEST AND IN THE LEAST OF ALL CREATED THINGS. That the greatest and the least of all things consist of discrete and continuous degrees, that is, of degrees of height and of breadth, cannot be illustrated by examples from visible objects, because the least things are not visible to the eyes, and the greatest things which are visible seem undistin...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=222 Angelic Wisdom about Divine Love and Wisdom 224
224. There cannot be the least thing of love and wisdom, or the least thing of affection and thought, or even the least thing of an idea of thought, in which there are not degrees of both kinds, for the reason that love and wisdom are substance and form (as shown above, n. 50-53), and the same is true of affection and thought; and because there can be no form in which these degrees are not (as was...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=224 Angelic Wisdom about Divine Love and Wisdom 259
259. It has been said that every man is born into that capacity, namely, rationality, but by this is meant every man whose externals have not been injured by some accident, either in the womb, or by some disease after birth, or by a wound inflicted on the head, or in consequence of some insane love bursting forth, and breaking down restraints. In such the rational cannot be elevated; for life, whi...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=259 Angelic Wisdom about Divine Love and Wisdom 308
308. Who does not see clearly that uses are the ends of creation, when he considers that from God the Creator nothing can have form, and therefore nothing can be created, except use; and that to be use, it must be for the sake of others; and that use for the sake of self is also for the sake of others, since a use for the sake of self looks to one's being in a state to be of use to others? Whoso c...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=308 Angelic Wisdom about Divine Love and Wisdom 320
320. But the truth that man is a microcosm, or little universe, because the created universe, viewed as to uses is, in image, a man, cannot come into the thought and from that into the knowledge of any one on earth from the idea of the universe as it is viewed in the spiritual world; and therefore it can be corroborated only by an angel, who is in the spiritual world, or by some one to whom it has...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=320 Angelic Wisdom about Divine Providence 122
122. But it should be fully understood that a man in doing the work of repentance ought to look to the Lord alone. If he looks to God the Father only, he cannot be purified; nor if he looks to the Father for the sake of the Son; nor if he looks to the Son as only a man. For there is one God, and the Lord is He, His Divine and His Human being one Person, as was shown in THE DOCTRINE OF THE NEW JERU...
http://www.smallcanonsearch.com/read.php?book=dp§ion=122
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