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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 15
15. Because the conjunction of good and truth is an image of marriage, it is plain that good loves truth, and truth, in its turn, loves good, and that one desires to be conjoined with the other. The man of the church, who has not such love and such desire, is not in the heavenly marriage, consequently the church as yet is not in him; for the conjunction of good and truth constitutes the church.
http://www.smallcanonsearch.com/read.php?book=njhd§ion=15 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 24
24. [4]. Of those who are in truths from good, consequently of truths from good. Of the difference between truth that leads to good, and truth which proceeds from good (n. 2063). Truth is not essentially truth, any further than as it proceeds from good (n. 4736, 10619); because truth has its esse from good (n. 3049, 3180, 4574, 5002, 9144); and its life (n. 2434, 3111, 6077); and becau...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=24 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 35
35. Man has two faculties, one which is called the will, and the other the understanding (n. 35, 641, 3539, 3623, 5969, 10122). Those two faculties constitute the very man (n. 10076, 10109, 10110, 10264, 10284). The quality of man is according to those two faculties with him (n. 7342, 8885, 9282, 10264, 10284). By them also man is distinguished from beasts, by reason that the understanding of man...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=35 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 196
196. FROM THE ARCANA COELESTIA. Before a summary is given of what is written in the Arcana Coelestia, respecting temptations, something shall first be said concerning them, in order that it may be known still more clearly from whence they proceed. It is called spiritual temptation when the truths of faith which a man believes in his heart, and according to which he loves to live, are assault...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=196 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 199
199. What good is effected by temptations. The effect of temptations, a summary (n. 1692, 1717, 1740, 6144, 8958-8969). By temptations the spiritual or internal man acquires dominion over the natural or external man; consequently good over evil, and truth over falsity; because good resides in the spiritual man, which cannot exist without it, and evil resides in the natural man (n. 8961...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=199 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 212
212. In the spiritual sense, the Lord's "body" or "flesh," and the "bread," signifies the good of love; and the Lord's "blood" and the "wine," the good of faith; and "eating" is appropriation and conjunction. The angels who are with the man who goes to the Sacrament of the Supper, understand those things in no other way, for they perceive...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=212 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 216
216. Of Body and Flesh. The Lord's "flesh" signifies the Divine good of His Divine love. that is, of His Divine Human (n. 3813, 7850, 9127, 10283). His "body" has a like signification (n. 2343, 3735, 6135). "Flesh" in general signifies the will or proprium of man, which regarded in itself is evil; but which when vivified by the Lord, signifies good (n. 148,...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=216 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 248
248. Of the Jewish Church and of the Jews. The statutes, judgments, and laws, which were commanded in the Jewish Church, were in part like those in the Ancient Church (n. 4449, 4835). In what respect the representative rites of the Jewish Church differed from those of the Ancient Church (n. 4288, 10149). A representative church was instituted with that nation, but there was no church i...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=248 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 259
259. The internal sense of the Word is principally for the use of angels, and it is also for the use of men. In order that it may be known what the internal sense is, of what quality it is, and whence it is, it may here be observed in general, that they speak and think in heaven differently from the way they do in the world; in heaven spiritually, but in the world naturally; therefore...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=259 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 263
263. The Lord is the Word. The Word in its inmost sense treats only of the Lord, and describes all the states of the glorification of His Human, that is, of its union with the Divine itself; and likewise all the states of the subjugation of the hells, and of the ordination of all things therein and in the heavens (n. 2249, 7014). Thus the Lord's whole life in the world is described in...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=263 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 304
304. The Lord united the Divine truth to the Divine good, thus His Human to the Divine itself The Lord was instructed as another man (n. 1457, 1461, 2523, 3030). The Lord successively advanced to union with the Father (n. 1864, 2033, 2632, 3141, 4585, 7014, 10076). So far as the Lord was united with the Father, so far He spoke as with himself; but at other times as with another (n. 1745, 199...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=304 Teachings for the New Jerusalem on Sacred Scripture 64
64. It has been made plain to me by much experience that the spiritual angels are in the spiritual sense of the Word, and the celestial angels in its celestial sense. While reading the Word in its sense of the letter it has been given me to perceive that communication was effected with the heavens, now with this society of them, now with that, and that what I understood according to the natural se...
http://www.smallcanonsearch.com/read.php?book=ss§ion=64 Teachings for the New Jerusalem on Sacred Scripture 104
104. XIII THE PEOPLE OUTSIDE THE CHURCH WHO ARE NOT IN POSSESSION OF THE WORD HAVE LIGHT BY ITS MEANS There can be no conjunction with heaven unless somewhere on earth there is a church where the Word is, and where by it the Lord is known; for the Lord is the God of heaven and earth, and apart from Him there is no salvation. It is sufficient that there be a church where...
http://www.smallcanonsearch.com/read.php?book=ss§ion=104 Teachings for the New Jerusalem on Sacred Scripture 105
105. But in what way the presence and conjunction of the Lord and heaven exist in all lands by means of the Word shall now be told. Before the Lord the universal heaven is like one man, and so is the church. And that they actually appear as a man may be seen in Heaven and Hell (n. 59-86). In this man, the church where the Word is read and the Lord thereby known, is as the heart and lungs; the cele...
http://www.smallcanonsearch.com/read.php?book=ss§ion=105 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 60
60. That the tables of stone on which the Law was written were called "the tables of the covenant," and that from them the ark was called "the ark of the covenant," and the Law itself "the covenant," see Num. 10:33; Deut. 4:13, 23; 5:2, 3; 9:9; Josh. 3:11; 1 Kings 8:19, 21; Rev. 11:19; and in many other places. The reason why the Law was called the "covenant,&quo...
http://www.smallcanonsearch.com/read.php?book=lf§ion=60 Teachings for the New Jerusalem on Faith 15
15. The progression of these things is precisely like that of all things of the will through the understanding into bodily acts. The will brings forth nothing from itself apart from the understanding, nor does the understanding bring forth anything from itself apart from the will. In order that anything may come forth into manifest being, the two must act in conjunction. Or, what is the same: Affe...
http://www.smallcanonsearch.com/read.php?book=fa§ion=15 Angelic Wisdom about Divine Love and Wisdom 48
48. Who that is capable of discerning the essential character of love cannot see this? For what is it to love self alone, instead of loving some one outside of self by whom one may be loved in return? Is not this separation rather than conjunction? Conjunction of love is by reciprocation; and there can be no reciprocation in self alone. If there is thought to be, it is from an imagined reciprocati...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=48 Angelic Wisdom about Divine Love and Wisdom 57
57. From this it is that angels are angels, not from themselves, but by virtue of this conjunction with God-Man; and this conjunction is according to the reception of Divine Good and Divine Truth, which are God, and which seem to proceed from Him, though really they are in Him. This reception is according to their application to themselves of the laws of order, which are Divine truths, in the exer...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=57 Angelic Wisdom about Divine Love and Wisdom 162
162. From all this the folly of those who ascribe all things to nature can be seen. Those who have confirmed themselves in favor of nature have brought such a state on themselves that they are no longer willing to raise the mind above nature; consequently their minds are shut above and opened below. Man thus becomes sensual-natural, that is, spiritually dead; and because he then thinks only from s...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=162 Angelic Wisdom about Divine Love and Wisdom 316
316. In the forms of uses of the animal kingdom there is a similar image of creation, in that the animal body, which is the outmost thereof, is formed by a seed deposited in a womb or an ovum, and this body, when mature, brings forth new seed. This progression is similar to the progression of the forms of uses of the vegetable kingdom: seeds are the beginnings; the womb or the ovum is like the gro...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=316
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