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Heaven and Its Wonders and Hell - From Things Heard and Seen 35
35. Because of this distinction an angel of one heaven cannot go among the angels of another heaven, that is, no one can ascend from a lower heaven and no one can descend from a higher heaven. One ascending from a lower heaven is seized with a distress even to anguish, and is unable to see those who are there, still less to talk with them; while one descending from a higher heaven is deprived of h...
http://www.smallcanonsearch.com/read.php?book=hh&section=35

Heaven and Its Wonders and Hell - From Things Heard and Seen 64
64. So many different things in man act as a one, because there is no least thing in him that does not do something for the general welfare and perform some use. The general performs a use for its parts, and the parts for the general, for the general is composed of the parts and the parts constitute the general; therefore they provide for each other, have regard for each other, and are joined toge...
http://www.smallcanonsearch.com/read.php?book=hh&section=64

Heaven and Its Wonders and Hell - From Things Heard and Seen 86
86. Those in heaven wonder that men can believe themselves to be intelligent who, in thinking of God, think about something invisible, that is, inconceivable under any form; and that they can call those who think differently unintelligent and simple, when the reverse is the truth. They add, "Let those who thus believe themselves to be intelligent examine themselves, whether they do not look u...
http://www.smallcanonsearch.com/read.php?book=hh&section=86

Heaven and Its Wonders and Hell - From Things Heard and Seen 112
112. How conjunction of heaven with the world is effected by means of correspondences shall also be told in a few words. The Lord's kingdom is a kingdom of ends, which are uses; or what is the same thing, a kingdom of uses which are ends. For this reason the universe has been so created and formed by the Divine that uses may be every where clothed in such a way as to be presented in act, or in eff...
http://www.smallcanonsearch.com/read.php?book=hh&section=112

Heaven and Its Wonders and Hell - From Things Heard and Seen 205
205. There is an affiliation of all in heaven in accordance with spiritual relationships, that is, relationships of good and truth in their order. It is so in the whole heaven; so in each society, and so in each house. Because of this angels who are in like good and truth recognize each other, as relatives by blood and marriage do on the earth, precisely as if they had been acquainted from infancy...
http://www.smallcanonsearch.com/read.php?book=hh&section=205

Heaven and Its Wonders and Hell - From Things Heard and Seen 231
231. It is the Divine truth that goes forth from the Lord that has all power in the heavens, for the Lord in heaven is Divine truth united to Divine good (see n. 126-140). To the extent that angels are receptions of this truth they are powers.# Moreover each one is his own truth and his own good because each one is such as his understanding and will are. The understanding pertains to truth because...
http://www.smallcanonsearch.com/read.php?book=hh&section=231

Heaven and Its Wonders and Hell - From Things Heard and Seen 266
266. What the wisdom of the angels is can be inferred from the fact that they are in the light of heaven, and the light of heaven in its essence is Divine truth or Divine wisdom; and this light enlightens at the same time their inner sight, or sight of the mind, and their outer sight, or sight of the eyes. (That the light of heaven is Divine truth or Divine wisdom may be seen above, n. 126-133.) T...
http://www.smallcanonsearch.com/read.php?book=hh&section=266

Heaven and Its Wonders and Hell - From Things Heard and Seen 270
270. The wisdom of the angels of the third or inmost heaven shall now be described, and also how far it surpasses the wisdom of the angels of the first or outmost heaven. The wisdom of the angels of the third or inmost heaven is incomprehensible even to those who are in the outmost heaven, for the reason that the interiors of the angels of the third heaven have been opened to the third degree, whi...
http://www.smallcanonsearch.com/read.php?book=hh&section=270

Heaven and Its Wonders and Hell - From Things Heard and Seen 272
272. There is a still further reason, and this is in heaven the primary reason, why the angels are able to receive so great wisdom, namely, that they are without the love of self; for to the extent that any one is without the love of self he can become wise in Divine things. It is that love that closes up the interiors against the Lord and heaven, and opens the exteriors and turns them toward itse...
http://www.smallcanonsearch.com/read.php?book=hh&section=272

Heaven and Its Wonders and Hell - From Things Heard and Seen 308
308. There is also a conjunction of heaven by means of the Word with those who are outside of the church where there is no Word; for the Lord's church is universal, and is with all who acknowledge the Divine and live in charity. Moreover, such are taught after death by the angels and receive Divine truths;# on which subject more may be seen below, in the chapter on the heathen. The universal churc...
http://www.smallcanonsearch.com/read.php?book=hh&section=308

Heaven and Its Wonders and Hell - From Things Heard and Seen 334
334. How children are taught in heaven shall also be briefly told. From their nurses they learn to talk. Their earliest speech is simply a sound of affection; this by degrees becomes more distinct as ideas of thought enter; for ideas of thought from affections constitute all angelic speech (as may be seen in its own chapter, n. 234-245). Into their affections, all of which proceed from innocence,...
http://www.smallcanonsearch.com/read.php?book=hh&section=334

Heaven and Its Wonders and Hell - From Things Heard and Seen 340
340. Many may suppose that in heaven little children remain little children, and continue as such among the angels. Those who do not know what an angel is may have had this opinion confirmed by paintings and images in churches, in which angels are represented as children. But it is wholly otherwise. Intelligence and wisdom are what constitute an angel, and as long as children do not possess these...
http://www.smallcanonsearch.com/read.php?book=hh&section=340

Heaven and Its Wonders and Hell - From Things Heard and Seen 373
373. From all this the origin of true marriage love is made clear, namely, that it is formed first in the minds of those who are in marriage, and descends therefrom and is derived into the body, where it is perceived and felt as love; for whatever is felt and perceived in the body has its origin in the spiritual, because it is from the understanding and the will. The understanding and the will con...
http://www.smallcanonsearch.com/read.php?book=hh&section=373

Heaven and Its Wonders and Hell - From Things Heard and Seen 454
454. The form of the spirit is the human form because man is created in respect to his spirit in the form of heaven, for all things of heaven and of the order of heaven are brought together in the things that constitute the mind of man;# and from this comes his capacity to receive intelligence and wisdom. Whether you say the capacity to receive intelligence and wisdom or the capacity to receive he...
http://www.smallcanonsearch.com/read.php?book=hh&section=454

Heaven and Its Wonders and Hell - From Things Heard and Seen 471
471. That man will be judged and rewarded according to his deeds and works is declared in many passages in the Word, some of which I will here quote: The Son of man shall come in the glory of His Father with His angels and then He will render unto everyone according to his works (Matt. 16:27). Blessed are the dead that die in the Lord; yea, saith the Spirit, that they...
http://www.smallcanonsearch.com/read.php?book=hh&section=471

Heaven and Its Wonders and Hell - From Things Heard and Seen 475
475. Again, it must be understood that in deeds or works the whole man is exhibited, and that his will and thought or his love and faith, which are his interiors, are not complete until they exist in deeds or works, which are his exteriors, for these are the outmosts in which the will and thought terminate, and without such terminations they are interminate, and have as yet no existence, that is,...
http://www.smallcanonsearch.com/read.php?book=hh&section=475

Heaven and Its Wonders and Hell - From Things Heard and Seen 477
477. It is man's ruling love that awaits him after death, and this is in no way changed to eternity. Everyone has many loves; but they are all related to his ruling love, and make one with it or together compose it. All things of the will that are in harmony with the ruling love are called loves, because they are loved. These loves are both inner and outer; some directly connected and some mediate...
http://www.smallcanonsearch.com/read.php?book=hh&section=477

Heaven and Its Wonders and Hell - From Things Heard and Seen 526
526. I have occasionally talked with angels about this, and have told them that most of those in the world who live in evil, when they talk with others about heaven and eternal life, express no other idea than that entering heaven is merely being admitted from mercy alone. And this is believed by those especially who make faith the only medium of salvation. For such from the principles of their re...
http://www.smallcanonsearch.com/read.php?book=hh&section=526

Heaven and Its Wonders and Hell - From Things Heard and Seen 532
532. Everyone may know that thoughts are led or tend in accord with the intentions, that is, in the directions that one intends; for thought is man's internal sight, and resembles the external sight in this, that to whatever point it is directed or aimed, thither it turns and there it rests. Therefore when the internal sight or the thought is turned towards the world and rests there, the thought i...
http://www.smallcanonsearch.com/read.php?book=hh&section=532

The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 25
25. II. That every man after the life in the world lives to eternity, is evident from this, that man is then spiritual, and no longer natural, and that the spiritual man, separated from the natural, remains such as he is to eternity, for man's state cannot be changed after death. Moreover, the spiritual of every man is in conjunction with the Divine, since it can think of the Divine, and also love...
http://www.smallcanonsearch.com/read.php?book=lj&section=25


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